Witches' Well, Edinburgh

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Witches' Well
Witches Well.jpg
Witches' Well, Edinburgh
LocationCastle Esplanade, Edinburgh, Scotland
Designer John Duncan (painter)
Dedicated toWitches burned at the stake nearby during the period 1479–1722

The Witches' Well is a monument to accused witches burned at the stake in Edinburgh, Scotland, and is the only one of its kind in the city. [1]

Contents

The memorial drinking fountain is attached to a wall at the lower end of the Castle Esplanade, below Edinburgh Castle, and located close to where many witches were burned at the stake. [2] During the high point of witch hunting in the early modern period, 32% of accused witches came from the Lothian area. [3]

Design and history

The well was commissioned by Sir Patrick Geddes in 1894, and designed by Geddes' friend John Duncan. [4] [5] The bronze relief features a foxglove plant, a snake curled around the heads of Hygeia, the Greek goddess of good health, and her father Aesculapius, god of medicine. [5] Other parts of the well feature trees, healing hands, and the evil eye. The water spout, now dry, is located beneath the snake's head. [5] In the top left and bottom right are the Roman numerals for the years 1479 and 1722 respectively, the time period during which most witches were persecuted in Scotland. [5] The model for the Well is held by the City Art Centre in Edinburgh. [6]

The building upon which it is affixed (now containing the Tartan Weaving Mill) was built in 1851, for the Castlehill Reservoir. [4] [7] [5] The 1851 building replaced its 17th-century predecessor, constructed when act of parliament in 1624 enabled the bringing of fresh water into the city from the nearby Pentland Hills. [8] [9] In 1674 the reservoir was connected to 12 wells around the city, eventually closing in 1992, and converted into the Tartan Mill in 1996. [8] [9]

There have been repeated calls for a newer, permanent memorial to those accused as witches. In 2016, Edinburgh World Heritage called for a new memorial for Edinburgh, and in 2017, Dr Julian Goodare of the University of Edinburgh and Professor Lynn Abrams of the University of Glasgow called for a new memorial for Scotland. [10] [3] In 2019 those calls were repeated by Dr Goodare and Louise Yeomans, as directors of the Survey of Scottish Witchcraft. [11]

Plaque and inscription

The plaque above the fountain was mounted on the wall in 1912. [12] The inscription reads:

This fountain, designed by John Duncan, R.S.A. is near the site on which many witches were burned at the stake. The wicked head and serene head signify that some used their exceptional knowledge for evil purposes while others were misunderstood and wished their kind nothing but good. The serpent has the dual significance of evil and wisdom. The foxglove spray further emphasises the dual purpose of many common objects.

The inscription has been criticised for historical inaccuracy, in the assumption that those killed had magical powers. [3]

Related Research Articles

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<span class="mw-page-title-main">Witch trials in early modern Scotland</span>

In early modern Scotland, in between the early 16th century and the mid-18th century, judicial proceedings concerned with the crimes of witchcraft took place as part of a series of witch trials in Early Modern Europe. In the late middle age there were a handful of prosecutions for harm done through witchcraft, but the passing of the Witchcraft Act 1563 made witchcraft, or consulting with witches, capital crimes. The first major issue of trials under the new act were the North Berwick witch trials, beginning in 1590, in which King James VI played a major part as "victim" and investigator. He became interested in witchcraft and published a defence of witch-hunting in the Daemonologie in 1597, but he appears to have become increasingly sceptical and eventually took steps to limit prosecutions.

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<span class="mw-page-title-main">Margaret Duchill</span> Scottish woman executed for witchcraft in 1658

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References

  1. Wimbish, Whitney Curry (25 October 2019). "Opinion | Thar Be Witches, and Us". The New York Times. ISSN   0362-4331 . Retrieved 6 March 2020.
  2. "Witchcraft at the University of Edinburgh". The Student. 10 November 2018. Retrieved 6 March 2020.
  3. 1 2 3 "Calls for memorial to victims of Scotland's witch trials". www.scotsman.com. Retrieved 6 March 2020.
  4. 1 2 "The Witches Well: Edinburgh's witch trials memorial". www.edinburghnews.scotsman.com. Retrieved 6 March 2020.
  5. 1 2 3 4 5 "The Edinburgh Witches' Well". Atlas Obscura. Retrieved 6 March 2020.
  6. "Model for 'The Witches' Well', Castlehill | Art UK". artuk.org. Retrieved 6 March 2020.
  7. "ROYAL-MILE.COM WITCHES WELL". www.royal-mile.com. Archived from the original on 19 August 2021. Retrieved 6 March 2020.
  8. 1 2 "Lost Edinburgh: A brief tour of Castlehill". www.scotsman.com. Retrieved 6 March 2020.
  9. 1 2 "Castlehill Reservoir and Edinburgh's Water Supply". Edinburgh Expert Walking Tours. Retrieved 6 March 2020.
  10. Reporter, Record (29 March 2016). "Should the women burned as 'witches' in Edinburgh be immortalised in a memorial?". dailyrecord. Retrieved 6 March 2020.
  11. correspondent, Libby Brooks Scotland (29 October 2019). "Calls for memorial to Scotland's tortured and executed witches". The Guardian. ISSN   0261-3077 . Retrieved 6 March 2020.
  12. "John Duncan". Scranalogue. 22 August 2016. Retrieved 6 March 2020.

55°56′56″N3°11′47″W / 55.94890°N 3.19643°W / 55.94890; -3.19643