Malaysian folk religion

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Shrine of Panglima Hijau, a Datuk or (in Malaysian Chinese) Na Tuk Kong, a god of the place on Pangkor Island. Datuk shrine Pulau Pangkor 2007 006.jpg
Shrine of Panglima Hijau, a Datuk or (in Malaysian Chinese) Na Tuk Kong , a god of the place on Pangkor Island.

Malaysian folk religion refers to the animistic and polytheistic beliefs and practices that are still held by many in the Islamic-majority country of Malaysia. Folk religion in Malaysia is practised either openly or covertly depending on the type of rituals performed.

Contents

Some forms of belief are not recognised by the government as a religion for statistical purposes although such practices are not outlawed. There is a deep interaction between the Chinese folk religion of the large Malaysian Chinese population, and the indigenous Malaysian folk religion.

Overview

Poh San Teng Temple is the oldest temple dedicated to the Chinese ancestral figure of Tua Pek Kong, related to Tudigong or Earth Deity; it was built in 1795. Poh-San-Teng-2290.jpg
Poh San Teng Temple is the oldest temple dedicated to the Chinese ancestral figure of Tua Pek Kong, related to Tudigong or Earth Deity; it was built in 1795.

There are different types of Malaysian folk religions practised throughout the country. Shamanic performances are held by people known as bomohs , also known as pawang or dukun . Most Orang Asli (indigenous people) are animists and believe in spirits residing in certain objects. However, some have recently converted to mainstream religions due to state-sponsored Muslim dawah or evangelism by Christian missionaries.

In East Malaysia, animism is also practised by an ever decreasing number of various Borneo tribal groups. The Chinese generally practise their folk religion which is also partially animistic in nature. The word "bomoh" has been used throughout the country to describe any person with knowledge or power to perform certain spiritual rituals including traditional healing and as a substitute for the word "shaman". Generally speaking, Malaysians have deep superstitious beliefs, especially in rural areas.

History

Historically, before the arrival and spread of Islam in the 15th century, and the spread of Christianity in the 19th century, the inhabitants of the land were either Hindu-Buddhists or practised indigenous faiths. In the peninsula, widespread Islamisation is said to have begun in 1409 after Parameswara became Sultan of Malacca and converted to Islam after marrying a princess from the Samudera Pasai Sultanate. Since then, other Sultanates in the Malay peninsula have adopted Islam. Also since then, and continuing after the independence of Malaysia, Islam played a central role in Malaysian society.

Similarly in East Malaysia, folk religion was widespread prior to the arrival of Christian missionaries from Europe. The practice of headhunting was quite common in these societies. [2]

In Sabah there are still followers of the indigenous religion Momolianism: the Kadazan-Dusuns worshipped Kinoingan, a rice deity, and celebrate Kaamatan, the harvest festival, every year. During Kaamatan, there are certain rituals which have to be carried out by the high priestesses known as bobohizans (or bobolian in the Bundu-Liwan dialect of Dusun). Today, most Kadazan-Dusuns have adopted Christianity, but some still celebrate Kaamatan. However, the number of bobohizans has tremendously dropped and this role is on the brink of extinction. [3]

In Sarawak, it has been said that the animism practised by the Ibans and other related groups is the most developed, elaborated, and intellectualised in the world. [4] Folk religious practice in East Malaysia is related to the religion of Kaharingan in Kalimantan, Indonesia, which has been recognised as an official religion by the Indonesian government. However, the rituals involved are not entirely similar with variations depending on the ethnic subgroups which practise them.

Shamanism and traditional healing

The shamans bomohs or witch doctors still practise their craft in Malaysia. The bomoh practice by Malays has been integrated into Islam and is not forbidden. [5] They are also known as traditional healers and sometimes serve as an alternative to conventional modern medicine. However, the practice has sometimes been viewed negatively by Malaysian society as in some instances bomohs have the power to cast spells (jampi) and have used them on other people with ill effects. The number practitioners of bomohs has also dropped. [5]

The bobohizans of Sabah are also shamans and are traditional healers. They also act as a medium to communicate with spirits and play an important role in the rituals involved during Kaamatan, a harvest festival celebration of the Kadazan-Dusun.

Recently there has been suggestions for the need and importance to preserve the practice of bomohs and other shamans as traditional healers and to complement or substitute conventional modern medicine. [3] [6]

Malaysian Chinese Gods

A pagoda of Tua Pek Kong Temple, Sibu. Pagoda of Tua Pek Kong Temple.JPG
A pagoda of Tua Pek Kong Temple, Sibu.

Tua Pek Kong (Chinese :大伯公; pinyin :Dàbó Gōng, Hakka: Thai phak koong, Hokkien: Tuā-peh-kong, Malay : Topekong. lit. "grand uncle") is one of the pantheon of Malaysian Chinese deities. He is believed to have arrived in Penang 40 years before Francis Light in 1746.

Tua Pek Kong is claimed to have been a Hakka named Zhang Li (Chinese :張理). His Sumatra-bound boat was struck by wind and accidentally landed on Penang off Malaysia, which at that time had only 50 inhabitants. After his death, the local people began worshipping him and built the Tua Pek Kong temple there. Today, Tua Pek Kong is worshipped by Malaysian Chinese throughout the country. However, Pek Kong is also a honorific title for Tu Di Gong or the Earth Deity within Chinese community.

Na Tuk Kong are local guardian spirits worshipped in Malaysia, Singapore and parts of Indonesia, especially Sumatra. Na Tuk Kong (earth spirits) in Chinese religionist's perspective, is considered a localised form in the worship of the spirit of the land, along with Tu Di Gong. It is also important to note that Datuk Keramat, Datuk Gong and Na Tuk Kong all refer to the same deity. For the sake of clarity, the term Datuk, which is universally used to describe the spirit in Malaysia, will be used.

Chinese folk religion

One of the Natuk Kong in Malaysia, "Datuk Ali" (Chinese:
Na Du A Li ). DatukAli002.jpg
One of the Natuk Kong in Malaysia, "Datuk Ali" (Chinese :拿督阿里).

Today most of the Chinese population in Malaysia adhere to Mahayana Buddhism, while the rest are Theravada Buddhists, Confucianists, Taoists and a small number of Christians, Muslims and Hindus. Most Chinese Malaysians still adhere to Chinese folk religion (which include ancestral worship) in tandem with mainstream religious practices.

Small minority of them may have stopped practising the folk traditions after converting to certain monotheistic religions which aggressively prohibits any form of religious syncretism or folk religion. As is the case in China, the practice of Chinese folk religion is not documented by the government for statistics purpose. Thus the number of followers in Malaysia can only be estimated.

See also

Regional:

Related Research Articles

<span class="mw-page-title-main">Dusun people</span> Indigenous ethnic group of Sabah

Dusun is the collective name of an indigenous ethnic group to the Malaysian state of Sabah of North Borneo. Collectively, they form the largest ethnic group in Sabah. The Dusun people have been internationally recognised as indigenous to Borneo since 2004 as per the United Nations Educational, Scientific and Cultural Organization (UNESCO).

<span class="mw-page-title-main">Kadazan people</span> Indigenous ethnic group of Sabah

The Kadazans are an ethnic group indigenous to the state of Sabah in Malaysia. They are found mainly in Penampang on the west coast of Sabah, the surrounding locales, and various locations in the interior.

<i>Bomoh</i>

A bomoh is a Malay shaman and traditional medicine practitioner. The term is used mainly in Malaysia and parts of Sumatra, whereas most Indonesians use the word dukun. It is often mistranslated into English as medicine man or witch doctor. In colloquial usage, the term bomoh is often interchangeable with another type of shaman or dukun, the pawang, but they generally serve different functions. The bomoh is primarily a healer, herbalist, geomancer, and sorcerer. The pawang on the other hand usually specialises in rituals involving weather, nature, animals, and a good harvest. Their roles do overlap however, and both claim to act as intermediaries for the spirits and gods.

<span class="mw-page-title-main">Ranau District</span> District in Sabah, Malaysia

The Ranau District is an administrative district in the Malaysian state of Sabah, part of the West Coast Division which includes the districts of Kota Belud, Kota Kinabalu, Papar, Penampang, Putatan, Ranau and Tuaran. The capital of the district is in Ranau Town. The landlocked district bordering the Sandakan Division to the east until it meets the Interior Division border. Ranau sits 108 km (67 mi) east of Kota Kinabalu and 227 km (141 mi) west of Sandakan. As of the 2010 Census, the population of the district was 94,092, an almost entirely Dusun ethnic community.

<span class="mw-page-title-main">Rungus people</span> Ethnic group of Borneo

The Momogun Rungus are an Austronesian ethnic group indigenous to Sabah, Malaysia. They primarily live in northern Sabah especially in Kudat Peninsula, Kota Marudu, Pitas and Beluran. A sub-group of the Kadazan-Dusun, they have a distinct language, dress, architecture, customs, and oral literature from other Dusunic sub-groups. There are around 74,000 Rungus people in the state.

<span class="mw-page-title-main">Kadazan-Dusun</span> Ethnic-group from Sabah, Malaysia

Kadazan-Dusun are the largest ethnic group in Sabah, Malaysia, an amalgamation of the closely related indigenous Kadazan and Dusun peoples. They are also known as Mamasok Sabah, meaning "indigenous people of Sabah". Kadazan-Dusun tradition holds that they are the descendants of Nunuk Ragang. Kadazan-Dusun is recognised as an indigenous nation of Borneo with documented heritage by the United Nations Educational, Scientific and Cultural Organization (UNESCO) since 2004. Kadazan-Dusun is part of bumiputera group in Malaysia and has special rights concerning land, rivers, education and maintaining their own customs.

<span class="mw-page-title-main">Ghosts in Malay culture</span>

There are many Malay ghost myths, remnants of old animist beliefs that have been shaped by Hindu-Buddhist cosmology and later Muslim influences, in the modern states of Malaysia, Brunei, Indonesia, Singapore and among the Malay diaspora in neighbouring Southeast Asian countries. The general word for ghost is hantu, of which there exist a wide variety. Some ghost concepts such as the female vampires pontianak and penanggal are shared throughout the region. While traditional belief does not consider all ghosts as necessarily evil, Malaysian popular culture tends to categorise them all as types of evil djinn.

<span class="mw-page-title-main">Nunuk Ragang</span> Location of the original home of the ancestors of the Kadazan-Dusun

Nunuk Ragang is a site traditionally considered as the location of the original home of the ancestors of the Kadazan-Dusun natives who inhabit most of northern Borneo. The site, nearby a village named Tampias, is located at the intersection of the left and right branches of the Liwagu River to the east of Ranau and Tambunan in Sabah. The two river branches joined up to flow into the Labuk river and drain out into the Sulu Sea. At the site, and under a giant banyan tree, a settlement referred to as Nunuk Ragang was founded. The giant banyan tree was said to be able to give shade to a longhouse sheltering 10 families in it. The legend about Nunuk Ragang had been passed down via oral traditions to the younger generations. No archaeological dig has been carried out to establish the veracity of the legend.

<span class="mw-page-title-main">Tua Pek Kong</span>

Tua Pek Kong is a Taoist deity in the pantheon of Peranakan folk religion practiced by ethnic Chinese in Malaysia, Singapore, and parts of Indonesia.

<span class="mw-page-title-main">Na Tuk Kong</span> Guardian spirits worshipped in overseas Chineses communities in maritime Southeast Asia

Na Tuk Gong are local guardian spirits worshipped by overseas Chinese communities in Malaysia, Singapore and parts of Indonesia, especially Sumatra. An alternate more generic name for the cult is Datuk Gong, uniting Dato or Datuk from the local Malay word for 'grandfather', which is also used as an honorific title, and Kong or Gong from Chinese, also an honorific title. According to Taoist tradition, a Na Tuk Kong's could hold the official title 拿督尊王. It is important to note that Datuk Keramat, Datuk Gong and Na Tuk Kong all refer to the same deity. For the sake of clarity, the term Datuk, which is universally used to describe the spirit in Malaysia, will be used.

<span class="mw-page-title-main">Kaamatan</span> Public holiday in Sabah and Labuan, Malaysia (30–31 May)

Kaamatan or Pesta Kaamatan is a form of harvest festival celebrated on 30 and 31 of May annually in the state of Sabah and Federal Territory of Labuan in Malaysia. It is normally celebrated by the ethnic Kadazan-Dusuns, as well as by other related ethnic groups in the state, and lasts for the whole of the month of May, ending with a public holiday on a date selected by a priestess known as the bobohizan.

<span class="mw-page-title-main">Dukun</span> Indonesian term for shaman

A dukun is an Indonesian term for shaman. Their societal role is that of a traditional healer, spirit medium, custom and tradition experts and on occasion sorcerers and masters of black magic. In common usage the dukun is often confused with another type of shaman, the pawang. It is often mistranslated into English as "witch doctor" or "medicine man". Many self-styled dukun in Indonesia are simply scammers and criminals, preying on people who were raised to believe in the supernatural.

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<i>Bobohizan</i>

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<span class="mw-page-title-main">Chinese folk religion in Southeast Asia</span>

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<span class="mw-page-title-main">Traditional Sabahan religions</span> Belief system of the Kadazan-Dusun people

Momolianism is a belief system of the Kadazan-Dusun people of Sabah.

<span class="mw-page-title-main">Demographics of Sabah</span>

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<span class="mw-page-title-main">Penampang District</span> District of Malaysia in Sabah

The Penampang District is an administrative district in the Malaysian state of Sabah, part of the West Coast Division which includes the districts of Kota Belud, Kota Kinabalu, Papar, Penampang, Putatan, Ranau and Tuaran. The capital of the district is in Penampang Town.

Shamanism is a religious practice present in various cultures and religions around the world. Shamanism takes on many different forms, which vary greatly by region and culture and are shaped by the distinct histories of its practitioners.

References

  1. "Sam Po Keng Temple". AmazingMelaka.com. Archived from the original on 4 March 2016. Retrieved 24 August 2015.
  2. Russell, Susan, "Head-hunting in Southeast Asia", Center for Southeast Asian Studies, Northern Illinois University. Accessed 15 August 2007.
  3. 1 2 "Set up knowledge academy on traditional healing: Pairin " Archived 26 September 2007 at the Wayback Machine , Daily Express, 6 October 2004.
  4. Cavendish, Richard, "Man, Myth & Magic: An Illustrated Encyclopedia of the Supernatural (vol. 3)", New York: Marshall Cavendish Corp. (1970); pg. 312. Accessed 13 August 2007.
  5. 1 2 "Malaysian Bomoh Practitioners: a Dying Breed", Islam Online. Accessed 12 August 2007.
  6. "Bomoh And Malays Are Inseparable, Says Don" Archived 26 September 2007 at the Wayback Machine , Bernama, 8 March 2006.