| 1 Corinthians 5 | |
|---|---|
 1 Corinthians 7:33–8:4 in Papyrus 15, written in the 3rd century. | |
| Book | First Epistle to the Corinthians |
| Category | Pauline epistles |
| Christian Bible part | New Testament |
| Order in the Christian part | 7 |
1 Corinthians 5 is the fifth chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus. In this short chapter, Paul demonstrates the festivals of Christianity.
The original text was written in Koine Greek. This chapter is divided into 13 verses.
Some early manuscripts containing the text of this chapter are:
"The censure of the party-divisions [addressed in the previous chapters] is concluded", [2] and Paul moves on without transition to a "widely" [3] or "universally" [4] reported issue of a member of the Corinthian church living with his father's wife and the church failing to remove this man from their fellowship. [5] Paul criticises the church for its arrogance in not taking action, which might have been due to the factional nature of the church or to a false understanding of Christian liberty. [6] In 2 Corinthians 2, Paul commands the church in Corinth to forgive and restore a certain brother to fellowship, apparently the same person. [7]
4When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.
— 1 Corinthians 5:4–5, English Standard Version [8]
Your glorying is not good. Do you not know that a little leaven leavens the whole lump?
— 1 Corinthians 5:7, New King James Version [11]
Verse 9 refers to an earlier letter written by Paul to the Corinthians, sometimes called the "warning letter" or the "pre-canonical letter". [14] Paraphrase versions like J. B. Philips' translation and the New Testament for Everyone explicitly call this a "previous" letter, supplying a word which is not in the original text. [15] The previous letter had warned members of the church not to associate with people living immoral lives.
But those who are outside God judges. Therefore "put away from yourselves the evil person."
— 1 Corinthians 5:13, New King James Version [16]
The Codex Athous Laurae, designated by Ψ or 044, or δ 6, is a manuscript of the New Testament written in Greek uncial letters on parchment. The manuscript has many gaps in the text, as well as containing handwritten notes. Using the study of comparative writing styles (palaeographically), the codex is dated to the 8th or 9th century.
Minuscule 33, δ 48 (Soden), before the French Revolution was called Codex Colbertinus 2844. It is a Greek minuscule manuscript of the New Testament on parchment, dated palaeographically to the 9th century. The manuscript is lacunose. It has marginalia. According to the textual critics it is one of the best minuscule manuscripts of the New Testament.
Textual variants in the New Testament manuscripts arise when a copyist makes deliberate or inadvertent alterations to the text that is being reproduced. Textual criticism of the New Testament has included study of its textual variants.
Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible. It records the third missionary journey of Paul the Apostle. The narrator and his companions ("we") play an active part in the developments in this chapter. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this book as well as the Gospel of Luke.
Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. Chapter 8 concerns "the Christian's spiritual life".
1 Corinthians 4 is the fourth chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus, composed between 52–55 CE. Paul continues to confront the factionalism of the Corinthian church and describes the role of an apostle.
1 Corinthians 16 is the sixteenth and final chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus, composed between 52–55 CE, and sent to the church in Corinth. This chapter contains the closing statements of the letter, with Paul's travel plans, final instructions, and greetings. Verse 8 confirms that Paul was in Ephesus when the letter was composed, and verse 21 confirms that the majority of the letter was scribed by an amanuensis.
2 Corinthians 1 is the first chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE.
Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome, but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. This chapter contains the greeting, followed by a section about "The Blessing of God" and Paul's prayer.
1 Timothy 6 is the sixth and final chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
Philippians 1 is the first chapter of the Epistle to the Philippians in the New Testament of the Christian Bible. It is authored by Paul the Apostle about mid-50s to early 60s AD and addressed to the Christians in Philippi, written either in Rome or Ephesus. This chapter contains the greeting, thanksgiving, prayer and exhortation as an introduction (overture) to the major narratives in the next chapters.
Philippians 4 is the fourth and final chapter of the Epistle to the Philippians in the New Testament of the Christian Bible. It is authored by Paul the Apostle about mid-50s to early 60s AD and addressed to the Christians in Philippi. This chapter contains Paul's final exhortation, thanks for support and conclusion of the epistle.
Textual variants in the Gospel of Mark are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Epistle to the Romans are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the First Epistle to the Corinthians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the First Epistle to Timothy are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the First Epistle to the Thessalonians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Second Epistle to the Thessalonians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Second Epistle of John are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Epistle of Jude are the subject of textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
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