Revelation 3 | |
---|---|
Book | Book of Revelation |
Category | Apocalypse |
Christian Bible part | New Testament |
Order in the Christian part | 27 |
Revelation 3 is the third chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] but the precise identity of the author remains a point of academic debate. [2] This chapter contains messages to the churches of Sardis and Philadelphia and Laodicea, three of the seven churches of Asia located in modern-day Turkey, continuing from the messages for the other four churches which appear in chapter 2. [3]
The original text was written in Koine Greek. This chapter is divided into 22 verses.
Some early manuscripts containing the text of this chapter are among others: [4] [lower-alpha 1]
The Textus Receptus has the words Biblical Greek : το ονομα, romanized: to onoma, the name. Biblical exegete Heinrich Meyer notes that the definite article (το) does not appear in several of the ancient manuscripts and is "to be deleted". [8] The Douai-Rheims translation and the Revised Standard Version refer to "the name" whereas the New Revised Standard Version and many modern translations refer to "a name"; the meaning is interpreted as "a reputation" by the Amplified Bible and the New International Version. [9]
The citation is from Isaiah 22:22 [11]
Cross reference: Isaiah 56:5
In Isaiah 65:16 - he who blesses himself in the earth shall bless himself in the God of truth - the literal translation refers to the God of Amen. [19] The Common English Bible gives the translation as "the God called Amen". [20]
According to the Jamieson-Fausset-Brown commentary, "cold" must mean "more than negatively cold", i.e. not warm: it must mean "positively, icy cold: never warmed", while "hot" literally means "boiling" or "fervent". They comment that "the lukewarm state (verse 16), if it be the transitional stage to a warmer, is a desirable state (for a little religion, if real, is better than none); but most fatal when, as here, an abiding condition, for it is mistaken for a safe state." [22]
The vision of Christ "standing at the door" may be expressive of the near approach, or sudden coming of Christ to judgment (see James 5:9), and his knocking may signify the notice that will be given of it, by some of the immediate forerunners and signs of his coming; which yet will be observed but by a few, such a general sleepiness will have seized all professors of religion; and particularly may intend the midnight cry, which will, in its issue, rouse them all. [25]
The hamburger and cheeseburger wrappers of In-N-Out Burger has the text "REVELATION 3:20", which refers to the verse 20 of this chapter. [26]
John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible. It portrays a prayer of Jesus Christ addressed to his Father, placed in context immediately before his betrayal and crucifixion, the events which the gospel often refers to as his glorification. Lutheran writer David Chytraeus entitled Jesus' words "the prayer of the high priest". Methodist theologian Joseph Benson calls this prayer "Our Lord’s Intercessory Prayer", because "it is considered as a pattern of the intercession he is now making in heaven for his people". The New King James Version divides this chapter into three sections:
Revelation 1 is the first chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author is a point of academic debate. This chapter contains the prologue of the book, followed by the vision and commission of John.
Revelation 12 is the twelfth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the accounts about the woman, the dragon, and the child, followed by the war between Michael and the dragon, then the appearance of the monster from the sea. William Robertson Nicoll, a Scottish Free Church minister, suggests that in this chapter the writer has created a Christianised version of a Jewish source which "described the birth of the Messiah in terms borrowed from ... cosmological myths [such as] that of the conflict between the sun-god and the dragon of darkness and the deep".
Revelation 2 is the second chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains messages to churches of Ephesus, Smyrna, Pergamum and Thyatira, four of the seven churches of Asia located in modern-day Turkey, with messages for the other three churches appearing in chapter 3.
Revelation 4 is the fourth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains an inaugural vision of heaven, portraying the throne room of heaven, and the heavenly worship which the writer observes there.
Revelation 5 is the fifth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the inaugural vision of the lamb on the throne in heaven.
Revelation 7 is the seventh chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. Chapter 6 to Chapter 8:5 record the opening of the Seven Seals. This chapter contains the writer's vision of "the Four Angels of the Four Winds", the sealing of the 144,000 and the "Praise of the Great Multitude of the Redeemed". The passage in this chapter is 'an intercalation in the numbered series of seven'.
Revelation 11 is the eleventh chapter of the Book of Revelation or the Revelation of Jesus Christ shown to John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the accounts related to the sounding of the "Seventh Trumpet".
Revelation 14 is the fourteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the accounts of the lamb with 144,000 followers, the three angelic messages and the voice from heaven, as well as the harvest of the earth and the vintage of the earth. The Three Angels' messages in verses 6 to 12 form a central feature of the teaching and mission of the Seventh-day Adventist Church: "Make disciples of Jesus Christ who live as His loving witnesses and proclaim to all people the everlasting gospel of the Three Angels’ Messages in preparation for His soon return".
Revelation 15 is the fifteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter includes the hymn of Moses and the Lamb and introduces the seven angels who appear with seven plagues.
Revelation 17 is the seventeenth chapter of the Book of Revelation or the Apocalypse to John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter describes the judgment of the Whore of Babylon.
Revelation 18 is the eighteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter describes the fall of Babylon the Great.
Revelation 20 is the twentieth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the notable account of the "Millennium" and the judgment of the dead.
Revelation 19 is the nineteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. In this chapter, heaven exults over the fall of Babylon the Great.
Revelation 21 is the twenty-first chapter of the Book of Revelation in the New Testament of the Christian Bible. This chapter contains the accounts of "the new heaven and the new earth", followed by the appearance of the New Jerusalem, "prepared as a bride".
Revelation 22 is the twenty-second and final chapter of the Book of Revelation or the Apocalypse of John, and the final chapter of the New Testament and of the Christian Bible. The book is traditionally attributed to John of Patmos. This chapter contains the accounts of the throne of God in the New Jerusalem, the conversation between John and the Angel and the epilogue of the book.
Hosea 2 is the second chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Hosea, son of Beeri, and this chapter contains the application of the symbols in the first chapter. It is a part of the Book of the Twelve Minor Prophets.
Hosea 13 is the thirteenth chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. In the Hebrew Bible it is part of the Book of the Twelve Minor Prophets. The subject of this chapter and the following one is the idolatry of the Kingdom of Israel, referred to as Ephraim, notwithstanding God's past benefits, destined to be the country's ruin.
Ezekiel 43 is the forty-third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. Chapters 40-48 give the ideal picture of a new temple. This chapter contains Ezekiel's vision of the glory of God returning into the temple, Ezekiel 43:1-6; God promises to dwell there, if the people will put away their sins, Ezekiel 43:7-9; to incite them to repentance, the prophet shows them the model and law of the house, Ezekiel 43:10-12; the measures of the altar, Ezekiel 43:13-17; the ordinances thereof, Ezekiel 43:18-27.
Ezekiel 44 is the forty-fourth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The final section of Ezekiel, chapters 40-48, give the ideal picture of a new temple. The Jerusalem Bible refers to this section as "the Torah of Ezekiel". In particular, chapters 44–46 record various laws governing the rites and personnel of the sanctuary, as a supplement to Ezekiel's vision.
This article incorporates text from this source, which is in the public domain :Gill, John. Exposition of the Entire Bible (1746-1763).