Revelation 7 | |
---|---|
Book | Book of Revelation |
Category | Apocalypse |
Christian Bible part | New Testament |
Order in the Christian part | 27 |
Revelation 7 is the seventh chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] Chapter 6 to Chapter 8:5 record the opening of the Seven Seals. [4] This chapter contains the writer's vision of "the Four Angels of the Four Winds", the sealing of the 144,000 and the "Praise of the Great Multitude of the Redeemed". [5] The passage in this chapter is 'an intercalation in the numbered series of seven'. [6]
The original text was written in Koine Greek. This chapter is divided into 17 verses.
Some early manuscripts containing the text of this chapter are among others: [7] [lower-alpha 1]
While the judgement is held back by the four angels (verse 1), another angel announced the sealing of God's servants (verses 2–3). The sealing indicates God's ownership as well as protection (cf. Ezek 9:4—6): these people are protected 'to serve God as the messianic army'. [6] Just as a census in the Old Testament era provides the reckoning of Israel's military strength, the counting of 144,000 persons of the twelve tribes of Israel (verses 4–8) indicates the strength of the messianic army who will fight the war against God's enemies in the last days. [6] The tribe of Judah, being the tribe of the Messiah (5:5 ), is numbered first. [6]
"Holding" is interpreted as "holding back" the winds. [11] The noncomformist biblical commentator Matthew Henry suggests that "the blowing of the four winds together means a dreadful and general destruction". [12] The Septuagint and Vulgate versions of Zechariah 6:5 refers to "the four winds of heaven", although the King James Version and many other translations refer to "the four spirits of the heavens". The Pulpit Commentary suggests that translation as "the four winds" is "doubtless correct": "the winds are supposed to be God's servants, waiting his pleasure to be sent forth on his errands". [13] Jamieson, Fausset and Brown relate the holding back of judgment to the plea given to the saints on the opening of the fifth seal in Revelation 6:
English clergyman John Keble uses the image in his poem, All Saints Day:
Verses 5-8 list the tribes of Israel: 12,000 were sealed from each. The tribes of Dan and Ephraim are not listed.
What John hears in verse 4, the sealing of the 144,000, is reinterpreted by what he sees in verse 9, the appearance of a great multitude. [19]
This is the only instance in the New Testament of a prayer beginning and ending with "Amen". [22]
John 1 is the first chapter in the Gospel of John in the New Testament of the Holy Bible. The author of the book containing this chapter is John that composed this gospel.
Revelation 13 is the thirteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. The author records visions of two beasts or monsters which he saw while "standing on the seashore", the monster from the sea and the monster from the land.
Revelation 1 is the first chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author is a point of academic debate. This chapter contains the prologue of the book, followed by the vision and commission of John.
Revelation 12 is the twelfth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the accounts about the woman, the dragon, and the child, followed by the war between Michael and the dragon, then the appearance of the monster from the sea. William Robertson Nicoll, a Scottish Free Church minister, suggests that in this chapter the writer has created a Christianised version of a Jewish source which "described the birth of the Messiah in terms borrowed from ... cosmological myths [such as] that of the conflict between the sun-god and the dragon of darkness and the deep".
2 Corinthians 1 is the first chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE.
Revelation 6 is the sixth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter describes the opening of the first six of the seven seals. The opening of the seventh seal is recorded in chapter 8. Four horses and their riders, the Four Horsemen of the Apocalypse, emerge as the first four seals are opened.
Revelation 2 is the second chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains messages to churches of Ephesus, Smyrna, Pergamum and Thyatira, four of the seven churches of Asia located in modern-day Turkey, with messages for the other three churches appearing in chapter 3.
Revelation 3 is the third chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains messages to the churches of Sardis and Philadelphia and Laodicea, three of the seven churches of Asia located in modern-day Turkey, continuing from the messages for the other four churches which appear in chapter 2.
Revelation 4 is the fourth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains an inaugural vision of heaven, portraying the throne room of heaven, and the heavenly worship which the writer observes there.
Revelation 5 is the fifth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the inaugural vision of the lamb on the throne in heaven.
Revelation 8 is the eighth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate.
Revelation 9 is the ninth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. In this chapter, the next two angels' trumpets are sounded, following the sounding of the first four trumpets in chapter 8. These two trumpets and the final trumpet, sounded in chapter 11, are sometimes called the "woe trumpets".
Revelation 14 is the fourteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the accounts of the lamb with 144,000 followers, the three angelic messages and the voice from heaven, as well as the harvest of the earth and the vintage of the earth. The Three Angels' messages in verses 6 to 12 form a central feature of the teaching and mission of the Seventh-day Adventist Church: "“Make disciples of Jesus Christ who live as His loving witnesses and proclaim to all people the everlasting gospel of the Three Angels’ Messages in preparation for His soon return".
Revelation 15 is the fifteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter includes the hymn of Moses and the Lamb and introduces the seven angels who appear with seven plagues.
Revelation 17 is the seventeenth chapter of the Book of Revelation or the Apocalypse to John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter describes the judgment of the Whore of Babylon.
Revelation 18 is the eighteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter describes the fall of Babylon the Great.
Revelation 20 is the twentieth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the notable account of the "Millennium" and the judgment of the dead.
Revelation 19 is the nineteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. In this chapter, heaven exults over the fall of Babylon the Great.
Revelation 21 is the twenty-first chapter of the Book of Revelation in the New Testament of the Christian Bible. This chapter contains the accounts of "the new heaven and the new earth", followed by the appearance of the New Jerusalem the Bride.
Revelation 22 is the twenty-second chapter of the Book of Revelation or the Apocalypse of John, and the final chapter of the New Testament and of the Christian Bible. The book is traditionally attributed to John the Apostle. This chapter contains the accounts of the throne of God in the New Jerusalem, the conversation between John and the Angel and the epilogue of the book.
This article incorporates text from this source, which is in the public domain :Gill, John. Exposition of the Entire Bible (1746-1763).