Abracadabra is a magic word, historically used as an apotropaic incantation on amulets and common today in stage magic. It is of unknown origin.
Abracadabra is of unknown origin, and is first attested in a second-century work of Serenus Sammonicus. [1]
Some conjectural etymologies are: [2] from phrases in Hebrew that mean "I will create as I speak", [3] or Aramaic "I create like the word" (אברא כדברא), [4] to etymologies that point to similar words in Latin and Greek such as abraxas [5] or to its similarity to the first four letters of the Greek alphabet (alpha-beta-gamma-delta or ΑΒΓΔ). [6] However, "no documentation has been found to support any of the various conjectures". [5]
The historian Don Skemer suggests that it might originate from the Hebrew phrase “ha brachah dabarah” 'name of the blessed', said to be a magical phrase. [7]
The Aramaic linguist Steve Caruso argues that Abracadabra can neither be Aramaic nor Hebrew, and suggests that the popularisation of the mistaken etymology is a result of an extended discussion on an early internet message board, which credits rabbi Lawrence Kushner with publishing a modern etymology. [8] [9]
The first known mention of the word was in the second century AD in a book called Liber Medicinalis (sometimes known as De Medicina Praecepta Saluberrima) by Serenus Sammonicus, [10] physician to the Roman emperor Caracalla, who in chapter 52 prescribed that malaria sufferers wear an amulet containing Abracadabra written in the form of a triangle. [11] [12]
The power of the amulet, he claimed, makes lethal diseases go away. Other Roman emperors, including Geta and Severus Alexander, were followers of the medical teachings of Serenus Sammonicus and may have used the incantation as well. [10]
It was used as a magical formula by the Gnostics of the sect of Basilides in invoking the aid of beneficent spirits against disease and misfortune. [13] It is found on Abraxas stones, which were worn as amulets. Subsequently, its use spread beyond the Gnostics.
A Jewish codex from 16th century Italy entitled as Ets ha-Da’at ('The Tree of Knowledge'), described as a collection of magical spells, contains the word for an amulet. It was described as a "cure from heavens" for "all sorts of fever[s]", consumption, and fire. [14] [15]
The Puritan minister Increase Mather dismissed the word as bereft of power. Daniel Defoe also wrote dismissively about Londoners who posted the word on their doorways to ward off sickness during the Great Plague of London. [16]
The religion of Thelema speaks of the word 'Abrahadabra', and considers it the magical formula of the current Aeon. [17] The religion's founder, Aleister Crowley (1875–1947), explains in his essay Gematria that he discovered the word (and his spelling) by qabalistic methods. The word 'Abrahadabra' also appears repeatedly in the 1904 invocation of Horus that led to the founding of Thelema (The Equinox I, no. 7. 1912).
In the early 1800s the word was used as an example of what magicians would say. [18] Abracadabra is now more commonly used in the performance of stage magic as a magic word at the culmination of a trick. [19]
Abraxas is a word of mystic meaning in the system of the Gnostic Basilides, being there applied to the "Great Archon", the princeps of the 365 spheres. The word is found in Gnostic texts such as the Holy Book of the Great Invisible Spirit, and also appears in the Greek Magical Papyri. It was engraved on certain antique gemstones, called on that account Abraxas stones, which were used as amulets or charms. As the initial spelling on stones was Abrasax (Αβρασαξ), the spelling of Abraxas seen today probably originates in the confusion made between the Greek letters sigma (Σ) and xi (Ξ) in the Latin transliteration.
Thelema is a Western esoteric and occult social or spiritual philosophy and a new religious movement founded in the early 1900s by Aleister Crowley (1875–1947), an English writer, mystic, occultist, and ceremonial magician. Central to Thelema is the concept of discovering and following one's True Will, a unique purpose that transcends ordinary desires. Crowley's system begins with The Book of the Law, a text he maintained was dictated to him by a non-corporeal entity named Aiwass. This work outlines key principles, including the axiom "Do what thou wilt shall be the whole of the Law," emphasizing personal freedom and the pursuit of one's true path, guided by love.
Ceremonial magic encompasses a wide variety of rituals of magic. The works included are characterized by ceremony and numerous requisite accessories to aid the practitioner. It can be seen as an extension of ritual magic, and in most cases synonymous with it. Popularized by the Hermetic Order of the Golden Dawn, it draws on such schools of philosophical and occult thought as Hermetic Qabalah, Enochian magic, Thelema, and the magic of various grimoires. Ceremonial magic is part of Hermeticism and Western esotericism.
A pentacle is a talisman that is used in magical evocation, and is usually made of parchment, paper, cloth, or metal, upon which a magical design is drawn. Symbols may also be included, a common one being the six-point form of the Seal of Solomon.
An incantation, a spell, a charm, an enchantment, or a bewitchery, is a magical formula intended to trigger a magical effect on a person or objects. The formula can be spoken, sung, or chanted. An incantation can also be performed during ceremonial rituals or prayers. In the world of magic, wizards, witches, and fairies are common performers of incantations in culture and folklore.
The Bornless Ritual, also known as the Preliminary Invocation of the Goetia or simply Preliminary Invocation, originates from the Graeco-Egyptian Papyri Graecae Magicae (PGM), a collection of ancient spells, invocations, and hymns compiled between the 2nd century BCE and the 5th century CE. Initially used for exorcism and healing, the ritual invokes the "Bornless" or "Headless One", a transcendent deity beyond birth and death, symbolizing the unity of the divine and practitioner. Some interpretations suggest that the ritual may have connections with the Egyptian god Set. It is also called the "Headless Rite" or the "Invocation of the Bornless One".
Magic words are phrases used in fantasy fiction or by stage magicians. Frequently such words are presented as being part of a divine, adamic, or other secret or empowered language. Certain comic book heroes use magic words to activate their powers. Magic words are also used as Easter eggs or cheats in computer games, other software, and operating systems.
Quintus Serenus Sammonicus was a Roman savant and tutor to Geta and Caracalla who became fatally involved in politics; he was also author of a didactic medical poem, Liber Medicinalis, probably incomplete in the extant form, as well as many lost works.
Abrahadabra is a significant word within Thelema, received and revealed by Aleister Crowley in The Book of the Law, the central sacred text of Thelema. This magical formula represents the Great Work accomplished—the union of the microcosm (individual) and the macrocosm (universe). It is considered the key to the Aeon of Horus and a word of power that symbolizes the realization of True Will.
Oy vey is a Yiddish phrase expressing dismay or exasperation. Also spelled oy vay, oy veh, or oi vey, and often abbreviated to oy, the expression may be translated as "oh, woe!" or "woe is me!" Its Hebrew equivalent is oy vavoy. Sometimes the phrase is elongated to oi yoi yoi.
In ceremonial magic, a magical formula or a word of power is a word that is believed to have specific supernatural effects. They are words whose meaning illustrates principles and degrees of understanding that are often difficult to relay using other forms of speech or writing. It is a concise means to communicate very abstract information through the medium of a word or phrase.
Hermetic Qabalah is a Western esoteric tradition involving mysticism and the occult. It is the underlying philosophy and framework for magical societies such as the Hermetic Order of the Golden Dawn, has inspired esoteric Masonic organizations such as the Societas Rosicruciana in Anglia, is a key element within the Thelemic orders, and is important to mystical-religious societies such as the Builders of the Adytum and the Fellowship of the Rosy Cross.
Incantation bowls are a form of protective magic found in what is now Iraq and Iran. Produced in the Middle East during late antiquity from the sixth to eighth centuries, particularly in Upper Mesopotamia and Syria, the bowls were usually inscribed in a spiral, beginning from the rim and moving toward the center. Most are inscribed in Jewish Babylonian Aramaic.
English Qaballa (EQ) is a system of Hermetic Qabalah, supported by a system of arithmancy that interprets the letters of the English alphabet via an assigned set of values, discovered by James Lees in 1976. It is the result of an intent to understand, interpret, and elaborate on the mysteries of Aleister Crowley's received text, Liber AL vel Legis, the Book of the Law. According to Jake Stratton-Kent, "the English Qaballa is a qabalah and not a system of numerology. A qabalah is specifically related to three factors: one, a language; two, a 'holy' text or texts; three, mathematical laws at work in these two."
Therion (thēríon) is a deity found in the mystical system of Thelema, which was established in 1904 with Aleister Crowley's writing of The Book of the Law. Therion's female counterpart is Babalon, another Thelemic deity. Therion, as a Thelemic godform, evolved from that of "The Beast" from the Book of Revelation, whom Crowley identified himself with since childhood, because his mother called him that name. Indeed, throughout his life he occasionally referred to himself as “Master Therion” or sometimes “The Beast 666”. He wrote:
Before I touched my teens, I was already aware that I was THE BEAST whose number is 666. I did not understand in the least what that implied; it was a passionately ecstatic sense of identity.
An amulet, also known as a good luck charm or phylactery, is an object believed to confer protection upon its possessor. The word "amulet" comes from the Latin word amuletum, which Pliny's Natural History describes as "an object that protects a person from trouble". Anything can function as an amulet; items commonly so used include statues, coins, drawings, plant parts, animal parts, and written words.
In the myth and folklore of the Near East and Europe, Abyzou is the name of a female demon. Abyzou was blamed for miscarriages and infant mortality and was said to be motivated by envy, as she herself was infertile. In the Coptic Egypt she is identified with Alabasandria, and in Byzantine culture with Gylou, but in various texts surviving from the syncretic magical practice of antiquity and the Early Middle Ages, she is said to have many or virtually innumerable names.
A barbarous name is a meaningless word used in magic rituals. The term barbarous comes from the Greek barbaroi, meaning one to whom a pure Greek dialect is not native; one who is not a proper Greek, (barbarians). Often these names were derived from foreign sources and acquired their "barbarous" nature from the magician's lack of understanding of that language.
Jewish magical papyri are a subclass of papyri with specific Jewish magical uses, and which shed light on popular belief during the late Second Temple Period and after in Late Antiquity. A related category of contemporary evidence are Jewish magical inscriptions, typically on amulets, ostraca, and incantation bowls.
A magical alphabet, or magickal alphabet, is a set of letters used primarily in occult magical practices and other esoteric traditions. These alphabets serve various purposes, including encoding secret messages, conducting rituals, creating amulets or talismans, casting spells, and invoking spiritual entities. Several magical alphabets, including the Celestial Alphabet, Malachim, and Transitus Fluvii, are based on the Hebrew alphabet, which itself has a long history of use in mystical and magical contexts.
Medieval historian Don Skemer, a specialist in magic and former curator of manuscripts at Princeton University, suggests abracadabra could derive from the Hebrew phrase "ha brachah dabarah," which means "name of the blessed" and was regarded as a magical name.
A 16th century Jewish manuscript from Italy records a version of the abracadabra spell for an amulet to prevent fever
But the word seems to have lost its usefulness as a remedy, and in the early 1800s it appeared in a stage play written by William Thomas Moncrieff, as an example of a word magicians would utter. Its only notable reference in the 20th century may be in the Thelema religion founded in the early 1900s by Aleister Crowley. The occultist often used the word "abrahadabra" in his 1904 Liber Al Vel Legis ("Book of the Law,") saying it was the name of a new age of humanity; and he claimed to have derived it from the numerology system known as Hermetic Qabalah, which induced him to swap out the C of abracadabra for an H.