Artificial cranial deformation or modification, head flattening, or head binding is a form of body alteration in which the skull of a human being is deformed intentionally. It is done by distorting the normal growth of a child's skull by applying pressure. Flat shapes, elongated ones (produced by binding between two pieces of wood), rounded ones (binding in cloth), and conical ones are among those chosen or valued in various cultures.
Typically, the alteration is carried out on an infant, when the skull is most pliable. In a typical case, head binding begins approximately a month after birth and continues for about six months.
Intentional cranial deformation predates written history; it was practiced commonly in a number of cultures that are widely separated geographically and chronologically, and still occurs today in a few areas, including Vanuatu. [1]
The earliest suggested examples were once thought to include Neanderthals and the Proto-Neolithic Homo sapiens component (9th millennium BCE) from Shanidar Cave in Iraq, [2] [3] [4] The view that the Neanderthal skull was artificially deformed, thus representing the oldest example of such practices by tens of thousands of years, was common for a period. However, later research by Chech, Grove, Thorne, and Trinkaus, based on new cranial reconstructions in 1999, questioned the earlier findings and concluded: "we no longer consider that artificial cranial deformation can be inferred for the specimen". [5] It is thought elongated skulls found among Neolithic peoples in Southwest Asia were the result of artificial cranial deformation. [2] [6]
The earliest written record of cranial deformation comes from Hippocrates in about 400 BCE. He described a group known as the Macrocephali or Long-heads, who were named for their practice of cranial modification. [7]
In the Old World, the practice of cranial deformation was brought to Bactria and Sogdiana by the Yuezhi, a tribe that created the Kushan Empire. Men with such skulls are depicted in various surviving sculptures and friezes of that time, such as the Kushan prince of Khalchayan. [11]
Alchon kings are generally recognized by their elongated skulls, a result of artificial skull deformation. [12] Archaeologist Cameron Petrie wrote that "The depictions of elongated heads suggest that the Alchon kings engaged in skull modification, which was also practised by the Hun groups that appeared in Europe". The elongated skulls appear clearly in most of the portraits of rulers in the coinage of the Alchon Huns, and most visibly on the coinage of Khingila. [12] These elongated skulls, which they obviously displayed with pride, distinguished them from other peoples, such as their predecessors the Kidarites. [12] On their coins, the spectacular skulls came to replace the Sasanian-type crowns which had been current in the coinage of the region. [12] This practice is also known among other peoples of the steppes, particularly the Huns, and as far as Europe, where it was introduced by the Huns themselves. [12] [13]
In the Pontic steppe and the rest of Europe the Huns, including the Proto-Bulgarians, [14] are also known to have practised similar cranial deformation, [15] as were the people known as the Alans. [16] In Late Antiquity (300–600 CE), the East Germanic tribes who were ruled by the Huns, the Gepids, Ostrogoths, Heruli, Rugii, and Burgundians adopted this custom. Among the Lombards, the Burgundians and the Thuringians, [17] this custom seems to have comprised women only. [18]
In western Germanic tribes, artificial skull deformations rarely have been found. [19]
Elongated skulls of three women have been discovered among Viking-era burials during the eleventh century at Gotland, Sweden. [20] Researchers have interpreted their presence as perhaps belonging to women who were not native to the island in a culture characterized as one having extensive trading relationships. [21]
The custom of binding babies' heads in Europe in the twentieth century, though dying out at the time, was still extant in France, and also found in pockets in western Russia, the Caucasus, and in Scandinavia amongst the Sámi people. [22] : 46 The reasons for the shaping of the head varied over time, from aesthetic to pseudoscientific ideas about the brain's ability to hold certain types of thought depending on its shape. [22] : 51 In the region of Toulouse (France), these cranial deformations persisted sporadically up until the early twentieth century; [23] [24] however, rather than being intentionally produced as with some earlier European cultures, Toulousian deformations seemed to have been the unwanted result of an ancient medical practice among the French peasantry known as bandeau, in which a baby's head was tightly wrapped and padded in order to protect it from impact and accident shortly after birth. In fact, many of the early modern observers of the deformation were recorded as pitying these peasant children, whom they believed to have been lowered in intelligence due to the persistence of old European customs. [22]
In the Americas, the Maya, [25] [26] [27] Inca, and certain tribes of North American natives performed the custom. In North America the practice was known, especially among the Chinookan tribes of the Northwest and the Choctaw of the Southeast. Contrary to common belief, there is no evidence that the Native American group known as the Flathead Indians engaged in this practice. Other tribes, including both Southeastern tribes like the Choctaw [28] [29] and Northwestern tribes like the Chehalis and Nooksack Indians, practiced head flattening by strapping the infant's head to a cradleboard.[ citation needed ]
The practice of cranial deformation was also practiced by the Lucayan people of the Bahamas and the Taínos of the Caribbean. [30]
The Visayans and the Bikolano people of the central islands of the Philippines practiced flattening the foreheads (and sometimes the back of the heads) widely in the pre-colonial period, particularly in the islands of Samar and Tablas. Other regions where remains with artificial cranial deformations have been found include Albay, Butuan, Marinduque, Cebu, Bohol, Surigao, and Davao. [31] The pre-colonial standard of beauty among these groups were of broad faces and receding foreheads, with the ideal skull dimensions being of equal length and width. The devices used to achieve this include a comb-like set of thin rods known as tangad, plates or tablets called sipit, or padded boards called saop. These were bound to a baby's forehead with bandages and fastened at the back. [32]
They were first recorded in 1604 by the Spanish priest Diego Bobadilla. He reported that in the central Philippines, people placed the heads of children between two boards to horizontally flatten their skulls towards the back, and that they viewed this as a mark of beauty. Other historic sources confirmed the practice, further identifying it as also being a practice done by the nobility (tumao) as a mark of social status, although whether it was restricted to nobility is still unclear. [31]
People with flattened foreheads were known as tinangad. People with unmodified crania were known as ondo, which literally means "packed tightly" or "overstuffed", reflecting the social attitudes towards unshaped skulls (similar to the binatakan and puraw distinctions in Visayan tattooing). People with flattened backs of the head were known as puyak, but it is unknown whether puyak were intentional. [32]
Other body modification practices associated with Philippine artificial cranial deformation include blackened and filed teeth, extensive tattooing ( batok , which was also a mark of status and beauty), genital piercings, circumcision, and ear plugs. Similar practices have also been documented among the Melanau of Sarawak, the Minahasans of Sulawesi, and some non-Islamized groups in Sumatra. [32]
Friedrich Ratzel reported in 1896 that deformation of the skull, both by flattening it behind and elongating it toward the vertex, was found in isolated instances in Tahiti, Samoa, Hawaii, and the Paumotu group, and that it occurred most frequently on Mallicollo in the New Hebrides (today Malakula, Vanuatu), where the skull was squeezed extraordinarily flat. [33]
It was also practiced at least into the 1930s on the island of New Britain in the Bismarck Archipelago of Papua New Guinea. [34]
In Africa, the Mangbetu elongated their heads. Traditionally, babies' heads were wrapped tightly with cloth, called "Limpombo", in order to give them this distinctive appearance. The practice began dying out in the 1950s.[ citation needed ]
On the southern Japanese island of Tanegashima, from the third century to the seventh century, a group potentially bound the skulls of babies to flatten the back of the skull, possibly as an expression of group identity to facilitate the trade of shell goods. [35]
Cranial deformation was also practiced in the Neolithic period at the Houtaomuga Site in Northeast China. [36] Most had fronto-occipital modification, but there were other types of modification discovered, also. It was found that the practice had been practiced for thousands of years, some skulls being much older than others.
Deformation usually begins just after birth for the next couple of years until the desired shape has been reached or the child rejects the apparatus. [22] [ page needed ] [3] [37]
There is no broadly established classification system for cranial deformations, and many scientists have developed their own classification systems without agreeing on a single system for all forms observed. [38] An example of an individual system is that of E. V. Zhirov, who described three main types of artificial cranial deformation—round, fronto-occipital, and sagittal—for occurrences in Europe and Asia, in the 1940s. [39] : 82
According to one modern theory, cranial deformation was likely performed to signify group affiliation [38] [40] [41] or to demonstrate social status. Such motivations may have played a key role in Maya society, [40] aimed at creating a skull shape that is aesthetically more pleasing or associated with desirable cultural attributes. For example, in the Na'ahai-speaking area of Tomman Island and the south south-western Malakulan (Australasia), a person with an elongated head is thought to be more intelligent, of higher status, and closer to the world of the spirits. [42]
Historically, there have been a number of various theories regarding the motivations for these practices.
It has also been considered possible that the practice of cranial deformation originates from an attempt to emulate those groups of the population in which elongated head shape was a natural condition. The skulls of some Ancient Egyptians are among those identified as often being elongated naturally and macrocephaly may be a familial characteristic. For example, Rivero and Tschudi describe an Inca mummy containing a fetus with an elongated skull, describing it thus:
the same formation [i.e. absence of the signs of artificial pressure] of the head presents itself in children yet unborn; and of this truth we have had convincing proof in the sight of a foetus, enclosed in the womb of a mummy of a pregnant woman, which we found in a cave of Huichay, two leagues from Tarma, and which is, at this moment, in our collection. Professor d'Outrepont, of great Celebrity in the department of obstetrics, has assured us that the foetus is one of seven months' age. It belongs, according to a very clearly defined formation of the cranium, to the tribe of the Huancas. We present the reader with a drawing of this conclusive and interesting proof in opposition to the advocates of mechanical action as the sole and exclusive cause of the phrenological form of the Peruvian race. [43]
P. F. Bellamy makes a similar observation about the two elongated skulls of infants, which were discovered and brought to England by a "Captain Blankley" and handed over to the Museum of the Devon and Cornwall Natural History Society in 1838. According to Bellamy, these skulls belonged to two infants, female and male, "one of which was not more than a few months old, and the other could not be much more than one year." [44] He writes,
It will be manifest from the general contour of these skulls that they are allied to those in the Museum of the College of Surgeons in London, denominated Titicacans. Those adult skulls are very generally considered to be distorted by the effects of pressure; but in opposition to this opinion Dr. Graves has stated that "a careful examination of them has convinced him that their peculiar shape cannot be owing to artificial pressure;" and to corroborate this view, we may remark that the peculiarities are as great in the child as in the adult, and indeed more in the younger than in the elder of the two specimens now produced: and the position is considerably strengthened by the great relative length of the large bones of the cranium; by the direction of the plane of the occipital bone, which is not forced upwards, but occupies a place in the under part of the skull; by the further absence of marks of pressure, there being no elevation of the vertex nor projection of either side; and by the fact of there being no instrument nor mechanical contrivance suited to produce such an alteration of form (as these skulls present) found in connexion with them. [45]
There is no statistically significant difference in cranial capacity between artificially deformed skulls and normal skulls in Peruvian samples. [46]
Trepanning, also known as trepanation, trephination, trephining or making a burr hole, is a surgical intervention in which a hole is drilled or scraped into the human skull. The intentional perforation of the cranium exposes the dura mater to treat health problems related to intracranial diseases or release pressured blood buildup from an injury. It may also refer to any "burr" hole created through other body surfaces, including nail beds. A trephine is an instrument used for cutting out a round piece of skull bone to relieve pressure beneath a surface.
The skull is a bone protective cavity for the brain. The skull is composed of three types of bone: cranial bones, facial bones, and ear ossicles. Two parts are more prominent: the cranium and the mandible. In humans, these two parts are the neurocranium (braincase) and the viscerocranium that includes the mandible as its largest bone. The skull forms the anterior-most portion of the skeleton and is a product of cephalisation—housing the brain, and several sensory structures such as the eyes, ears, nose, and mouth. In humans, these sensory structures are part of the facial skeleton.
Brachycephaly is the shape of a skull shorter than average in its species. It is perceived as a cosmetically desirable trait in some domesticated dog and cat breeds, notably the pug and Persian, and can be normal or abnormal in other animal species.
Plagiocephaly, also known as flat head syndrome, is a condition characterized by an asymmetrical distortion of the skull. A mild and widespread form is characterized by a flat spot on the back or one side of the head caused by remaining in a supine position for prolonged periods.
Trepanation in Mesoamerica has been practised by a number of pre-Columbian cultures in the Mesoamerican region, dating from at least the mid-Preclassic era, and continuing up to the late Postclassic, or ca. 1200 CE.
Shanidar Cave is an archaeological site on Bradost Mountain, within the Zagros Mountains in the Erbil Governorate of Kurdistan Region in northern Iraq. Neanderthal remains were discovered here in 1953, including Shanidar 1, who survived several injuries, possibly due to care from others in his group, and Shanidar 4, the famed 'flower burial'. Until this discovery, Cro-Magnons, the earliest known H. sapiens in Europe, were the only individuals known for purposeful, ritualistic burials.
An occipital bun, also called an occipital spur, occipital knob, chignon hook or inion hook, is a prominent bulge or projection of the occipital bone at the back of the skull. It is important in scientific descriptions of classic Neanderthal crania. It is found among archaic Homo species, as well as Upper Pleistocene Homo sapiens and present-day human populations.
The Dawenkou culture was a Chinese Neolithic culture primarily located in the eastern province of Shandong, but also appearing in Anhui, Henan and Jiangsu. The culture existed from 4300 to 2600 BC, and co-existed with the Yangshao culture. Turquoise, jade and ivory artefacts are commonly found at Dawenkou sites. The earliest examples of alligator drums appear at Dawenkou sites. Neolithic signs, perhaps related to subsequent scripts, such as those of the Shang dynasty, have been found on Dawenkou pottery. Additionally, the Dawenkou practiced dental ablation and cranial deformation, practices that disappeared in China by the Chinese Bronze Age.
Maya society concerns the social organization of the Pre-Hispanic Maya, its political structures, and social classes. The Maya people were indigenous to Mexico and Central America and the most dominant people groups of Central America up until the 6th century.
The cranial vault is the space in the skull within the neurocranium, occupied by the brain.
The Nodena site is an archeological site east of Wilson, Arkansas, and northeast of Reverie, Tennessee, in Mississippi County, Arkansas, United States. Around 1400–1650 CE an aboriginal palisaded village existed in the Nodena area on a meander bend of the Mississippi River. The Nodena site was discovered and first documented by Dr. James K. Hampson, archaeologist and owner of the plantation on which the Nodena site is located. Artifacts from this site are on display in the Hampson Museum State Park in Wilson, Arkansas. The Nodena site is the type site for the Nodena phase, believed by many archaeologists to be the province of Pacaha visited by Spanish explorer Hernando de Soto in 1542.
The Macrocephali were ancient tribes of Africans or Indians who performed artificial cranial deformation.
The Nodena phase is an archaeological phase in eastern Arkansas and southeastern Missouri of the Late Mississippian culture which dates from about 1400–1650 CE. The Nodena phase is known from a collection of villages along the Mississippi River between the Missouri Bootheel and Wapanocca Lake. They practiced extensive maize agriculture and artificial cranial deformation and were members of a continent wide trade and religious network known as the Southeastern Ceremonial Complex, which brought chert, whelk shells, and other exotic goods to the area.
Neanderthal anatomy differed from modern humans in that they had a more robust build and distinctive morphological features, especially on the cranium, which gradually accumulated more derived aspects, particularly in certain isolated geographic regions. This robust build was an effective adaptation for Neanderthals, as they lived in the cold environments of Europe. In which they also had to operate in Europe's dense forest landscape that was extremely different from the environments of the African grassland plains that Homo sapiens adapted to with a different anatomical build.
Ali Kosh is a small Tell of the Early Neolithic period located in Ilam Province in west Iran, in the Zagros Mountains. It was excavated by Frank Hole and Kent Flannery in the 1960s.
Aztec body modification was practiced by the members of the Aztec Empire in Mesoamerica. Many times the body modification was used in ritual or ceremonial practices. It was also a crucial part of movement between major life stages.
The Carson Mounds, also known as the Carson Site and Carson-Montgomery- is a large Mississippian culture archaeological site located near Clarksdale in Coahoma County, Mississippi, United States, in the Yazoo Basin. Only a few large earthen mounds are still present at Carson to this day. Archaeologists have suggested that Carson is one of the more important archaeological sites in the state of Mississippi.
Amud 1 is a nearly complete but poorly preserved adult Southwest Asian Neanderthal skeleton thought to be about 55,000 years old. It was discovered at Amud in Israel by Hisashi Suzuki in July 1961, who described it as male. With an estimated height of 1.78 m, it is considerably taller than any other known Neanderthal, and its skull has by far the largest cranial capacity of any human skull in the fossil record. According to Ralph Holloway, this makes it one of the most famous Neanderthal specimens.
{{cite journal}}
: Cite journal requires |journal=
(help)