This article needs additional citations for verification .(January 2021) |
Total population | |
---|---|
1.2 million[ citation needed ] | |
Regions with significant populations | |
Bangladesh Myanmar India | |
Languages | |
Chittagonian | |
Religion | |
Theravada Buddhism |
Barua (Bengali : বড়ুয়া, Boṛua; Arakanese: မရမာကြီး),is a Bengali-speaking Indo-Aryan ethnic group native to Chittagong Division in Bangladesh and Rakhine State in Myanmar, where they are known as the Maramagyi or Maramagri or particularly the Magh Barua. [1] According to Arakanese chronology, the Barua Buddhists have lived there for five thousand years. [2] Another derivation of 'Barua' is 'Baru' and 'Arya' meaning great arya. They are commonly identified by their last name, "Barua". Barua is derived from "Baru" meaning "great" and "ua", meaning "noble rulers".In Myanmar, the Barua is classified as one of the seven groups that make up the Rakhine nation.The physical characteristics of Barua (Marmagyi) people are unmistakenly Mongolian, their stature is low, the face broad and flat, cheekbones high and wide, nose falt and bridgeless,and eyes small with eyelids obliquely set.Their list of favourite foods invariably includes shnutki machhor dry fish, sea fish and spicy food prepared with lots of oil and chilli. From the different kinds of shnutki an indication of their origin can be identified. For instance, according to multiple respondents the Siddala and Hangor shnutki (dried sea fish) is liked mainly by Baruas who are closely connected to the Arakanese community. The primary scripture of Barua Magh Tribal Community, the Tripitaka was written in the Pali language. After Barua women marry they wear vermilion and conch-shell bangles as marriage symbols and as a sign of their unavailability to men. The present Barua Buddhists of Chittagong are from Arakan roots. They migrated to Chittagong some four or five hundred years ago. Before getting planted in that country they were from different groups and not from one composite group. And name Magh has been derived as corrupted form of appellation Mang or Meng.Use of name Mang or Meng was widely prevalent in Chittagong among the ancestors of Buddhist communities now using the name Barua.
Chittagong was formerly known as "Chaityagrama" or "town with Buddhist shrines". [3] The region attracted Chinese Buddhist visitors in the 7th century. In 1929, in Jhewari village a hoard of 61 Buddhist images from 9th and 10th century was found. [4] It was a centre of Buddhism in the 10th century. [5] Taranatha mentions a monastery named Pinda-Vihara at Chittagong where the custom of wearing pointed caps originated. [6] The scholar Vanaratna (1384–1468 CE) who is considered the last Indian Buddhist Pandit in Tibet, [7] was born in the Chittagong district. [8] He studied in Sri Lanka, parts of the old heartland of Buddhism in present-day Bihar including Bodh Gaya, Tibet and then he settled down in the Kathmandu Valley in Nepal. He wrote in Sanskrit and Apabhramsha. Chittagong region is one of the two regions of the Indian subcontinent where Indian Buddhism has survived without interruption. They insist that they came from the Āryāvarta or the country of the Āryans which is practically identical to the country later known as Majjhimadesa or Madhyadesa in the Pali texts. [9]
A Magh king, Jaychand, ruled the Chittagong region in the 16th century. [10] There are periods in history which are known as the dark days and Buddhism or Buddhist history too had to pass through this period in India. Starting with the Muslim invasion when Ikhtiyar Uddin Muhammad bin Bakhtiyar Khilji with his marauding soldiers plundered their way to the throne of India, it was a time when the Buddhist Viharas were destroyed and monks fled the place to escape the brutality and later the Brahmins too caused immense damage to Buddhism by killing the Buddhist monks and destroying the very fabric a Buddhism. By the advent of the nineteenth century, Buddhism was almost extinct in the land of its birth save except for a few pockets where it survived with the influence or migration of Buddhist tribes from Myanmar, Thailand and Chittagong (now in Bangladesh)
The Baruas used to follow Mahayana Buddhism and followed some of the Hindu customs until the mid 19th century when Saṅgharaj Sāramedha Mahāthera (1801–82) of Arakan, returning from Bodh Gaya, was invited to Chittagong in 1856. [11]
In the mid 19th century, the Baruas came into contact with other Theravada Buddhists from Burma and Ceylon, and these Baruas were the first groups like the Chakmas who converted into Buddhists during Buddha's time. [12]
The first Pāli school in modern times was started in Pahartali, Chittagong by Ācarya Punnācāra with the financial backing from a zamindar, Haragobinda Mutsuddi, in 1885. [13] Bauddha Dharmankur Sabha Buddhist religious organization founded by Venerable Kripasaran Mahasthavir in Calcutta on 5 October 1892. [14] Kripasharan Mahasthavir was its first president, and Surendralal Mutsuddi was its secretary. The journal of the Dharmankur Sabha, Jagajjyoti, edited by Gunalangkar Sthavir and Shraman Punnananda Swami, was first published in 1908. It was subsequently edited by Dr. Benimadhab Barua.
Noted scholar Dr Benimadhab Barua(1888-1948) was born in 1888 in the village of Mahamuni under Raozan Thana, Chittagong. He was the son of Kaviraj Rajchandra Talukder. Benimadhab assumed the title of ‘Barua. In 1913, he obtained an MA degree in Pali from University of Calcutta. He also studied law at Calcutta City College and Calcutta Law College.
He became one of the pioneers of the revitalization of Buddhism in the Barua Community. Benimadhab joined the Mahāmuni Anglo-Pāli Institution as headmaster in 1912. From 1913 to 1914 he worked as a lecturer in the Pāli department of the University of Calcutta. He went to England on a government scholarship in 1914. He earned an MA in Greek and Modern European Philosophy from the University of London. In 1917 he was awarded a D.Litt. by the University of London. He was the first Asian to do so. [15] After returning to India in 1918, Benimadhab rejoined Calcutta University and was promoted to professorship. He improvised the syllabus of the MA course in Pali, in addition his work in the departments of Ancient Indian History and Culture, (1919–48) and Sanskrit (1927–48), in the same university.[1] [16]
Anagarika Dharmapala visited Chittagong in 1917, where he influenced a 9-year-old boy, who later became the well known Pali scholar Prof. Dwijendra Lal Barua. [17]
This article includes a list of general references, but it lacks sufficient corresponding inline citations .(October 2012) |
Anagārika Dharmapāla was a Sri Lankan Buddhist revivalist and a writer.
The Maha Bodhi Society is a South Asian Buddhist society presently based in Kolkata, India. Founded by the Sri Lankan Buddhist leader Anagarika Dharmapala and the British journalist and poet Sir Edwin Arnold, its first office was in Bodh Gaya. The organization's efforts began in order to resuscitate Buddhism in India, and to restore the ancient Buddhist shrines at Bodh Gaya, Sarnath and Kushinara. The restoration and revival of the glory and sanctity of Bodh Gaya are also aims of Maha Bodhi Society.
The Marma, also known as Moghs, Mogs or Maghs, are the second-largest ethnic community in Bangladesh's Chittagong Hill Tracts, primarily residing in the Bandarban, Khagrachari and Rangamati Hill Districts. They belong to the same community as the Rakhine people. Many Marmas live in Bangladesh's coastal districts of Cox's Bazar and Patuakhali, while few of them live in Tripura, India and Myanmar. There are about 224,261 Marmas living in Bangladesh and 35,722 of them living in India. Since the 16th century, the Marma have considered the Bengal's Chittagong Hill Tracts their home, where they have established the Bohmong and Mong Circles (chiefdoms).
Buddhism is the third-largest religious affiliation and formed about 0.63% of the population of Bangladesh. It is said that Buddha once in his life came to this region of East Bengal to spread his teachings and he was successful in converting the local people to Buddhism, specially in the Chittagong division and later on Pala empire propagate and patronized Buddhist religion throughout the Bengal territory. About 1 million people in Bangladesh adhere to the Theravada school of Buddhism. Over 65% of the Buddhist population is concentrated in the Chittagong Hill Tracts region, where it is the predominant faith of the Rakhine, Chakma, Marma, Tanchangya, other Jumma people and the Barua. The remaining 35% are Bengali Buddhists. Buddhist communities are present in the urban centers of Bangladesh, particularly Chittagong and Dhaka.
Nani Bala Barua, better known as Dipa Ma, was an Indian meditation teacher of Theravada Buddhism and was of Barua descent. She was a prominent Buddhist master in Asia and also taught in the United States where she influenced the American branch of the Vipassana movement.
Chittagong District, renamed the Chattogram District, is a district located in south-eastern Bangladesh. It is a part of the Chittagong Division. The port city of Chittagong, which is the second largest city in Bangladesh, is located within this district.
The Rakhine or Arakanese are a Southeast Asian ethnic group in Myanmar (Burma) forming the majority along the coastal region of present-day Rakhine State, although Rakhine communities also exist throughout the country, particularly in the Ayeyarwady and Yangon Regions. They constitute approximately 5.53% or more of Myanmar's total population, but no accurate census figures exist. Rakhine communities exist in Bangladesh's Chittagong Hill Tracts and in India, where they are known as the Marma and Mog peoples respectively.
Prajnalok Mahasthavir (1879–1971) was a scholar, writer and orator of Pali and a preacher, educationist and writer of Buddhism.
Benimadhab Barua was an Indian scholar of ancient Indian languages, Buddhism and law. He was a prominent educationist and writer.
Dharmaditya Dharmacharya (1902–1963) was a Nepalese author, Buddhist scholar and language activist. He worked to develop Nepal Bhasa and revive Theravada Buddhism when Nepal was ruled by the Rana dynasty and both were dangerous activities, and was consequently jailed.
Pragyananda Mahasthavir was a Nepalese Buddhist monk who was one of the leaders of the revival of Theravada Buddhism in Nepal. In 1930, he became the first monk wearing yellow robes to be seen in Kathmandu since the 14th century.
Barua Buddhists come from the small Barua community of Bengali-speaking Theravada Buddhists native to Tripura in north-east India. Barua Buddhist institutes have been established in India and Bangladesh.
Kripasaran was a 19th and 20th-century Buddhist monk and yogi, best known for reviving Buddhism in British India. Kripasaran led a renaissance of Buddhist thought and culture in nineteenth century India.
Bengali Buddhists are a religious subgroup of the Bengalis who adhere to or practice the religion of Buddhism. Bengali Buddhist people mainly live in Bangladesh and Indian states West Bengal and Tripura.
Bangladesh Bauddha Kristi Prachar Sangha is a political and social organization that works for the welfare of the Buddhist community of Bangladesh.
Bishuddhananda Mahathera was a Bangladeshi Buddhist monk and scholar.
Jyotipal Mahathero was a Bangladeshi Buddhist monk. He was the 10th Sangharaja of Buddhists in Bangladesh.
The history of Theravāda Buddhism begins in ancient India, where it was one of the early Buddhist schools which arose after the first schism of the Buddhist monastic community. After establishing itself in the Sri Lankan Anuradhapura Kingdom, Theravāda spread throughout mainland Southeast Asia through the efforts of missionary monks and Southeast Asian kings.