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The Berbers (autonym: Imazighen) are an indigenous ethnic group of the Maghreb region of North Africa. Following the Muslim conquest of the Maghreb, most Berber tribes eventually became Muslims. Presently, about one-sixth of the population of Maghreb speaks one of the Berber languages (mostly in Algeria and Morocco), but most of them also speak some form of Arabic. [1] Berbers are the first non-Arab people to have established an Islamic state.
The region of North Africa practiced many religions including various forms of pagan rituals, Judaism, and Christianity. The first Islamic forces encountered fierce opposition by the various city-states resulting from the departure of the Byzantines. The weakest of them in the southern and southwestern parts of the Berber territory were the first to fall to the Islamic troops under the Egyptian Caliph in a locally initiated attempt of expansion westward. This first attempt in late 7th century (660 A.D.) resulted in a decisive defeat of the Islamic troops. The Berber queen Dihya (or Kahina) led the indigenous resistance to the Muslim conquest of the Maghreb. For five years she ruled a free Berber state from the Aurès Mountains to the oasis of Gadames (695–700 CE) but finally was killed in combat near a well that still bears her name, Bir al Kahina in Aures. [2]
In 750 the caliphs centralized their command in Damascus and a coalition of Islamic forces from Medina, Damascus, Baghdad and Egypt returned in a second attempt following successive defeats in Greece. The Islamic forces in a coalition resumed their conquest of the Mediterranean Sea from the south, through North Africa. A more diplomatic second attempt resulted in a successful alliance with the mainly desert-based Mauretanian tribes (Morocco and west of modern Algeria) then Numidia. The new Muslim northwest African tribes in turn became ambassadors of the Muslim Caliphs, and brokers on their behalf in an attempt to assemble a coalition of forces to engage their common enemy Rome. The new approach was better received by the Numidian tribes of the highlands and were successfully recruited for a joint military venture into Europe and ultimately to Rome and around the Mediterranean Sea. A Moorish chief, Tariq ibn Ziyad, headed these stronger forces under the green flag of Islam and embarked for Europe, taking over most of the Iberian Peninsula. It is then that North Africa west of Egypt was referred to as "al-Maghreb" or the "West" by the peoples of the Middle East.
In 670, the Islamic coalition under the command of Uqba ibn Nafi established its camp on the Tunis peninsula and founded the city of Kairouan, about 160 kilometers south of present-day Tunis. The Muslims used the city as a base for further operations against Numidians in the West and along the highlands of modern Algeria. Successive and repeated attacks on the villages of the lower Numidian agricultural valleys by Abu al-Muhajir Dinar, Uqba's successor, forced the uncoordinated Numidian tribes to eventually work out a modus vivendi through Kusaila, a converted Numidian chief on behalf of an extensive confederation of Christian [3] Berbers. Kusaila, who had been based in Tlemcen, converted to Islam and relocated his headquarters to Takirwan, near Kairouan. [4]
The tolerance of Islamic preachers among the Berbers did not guarantee their support for the Umayyad Dynasty—which held control over most of the Islamic Caliphate. Their ruling proxies alienated the Berbers by taxing them heavily; treating converts as second-class citizens; and enslaving the southern and weaker nomadic tribes. As a result, widespread opposition took the form of open revolt in 739-40 under the banner of Kharijite Islam. The Kharijites had been fighting Umayyad rule in the East, and many Berbers were attracted by the sect's egalitarian precepts. The issue at hand is the same Numidians had fought against with the Romans (State Religion) whereby the control of the faith as an inherited right of those in control of the state. The new sect known as Kharijism was born on the premise that any suitable Muslim could be elected caliph without regard to race, station, or descent from the Islamic prophet Muhammad.
After the revolt, Kharijites established a number of tribal kingdoms in the North African highlands. Their safety was purchased with taxation without representation. A set of Islamic representatives and tax collectors were established as attaches, and known as the Marabouts from the Arabic word "mourabitoun" or attaches whose role was restricted to that of a relay between local tribal council of elders of the tribes (Aarch) and the central authority in Tunis. They had neither mosques nor authority. Their houses served as their quarters and were commonly constructed with a dome above whose Arabic term is qoba and Berber one ta qobe-tt (little dome). Other regions and tribes, however, like Sijilmasa and Tilimsan—which straddled the principal trade routes—proved more viable and prospered. In 750, the Abbasids, who succeeded the Umayyads as the rulers of the Caliphate, moved the caliphate capital to Baghdad and reestablished Islamic authority in Ifriqiya, appointing Ibrahim ibn al-Aghlab as governor of Kairouan. Although nominally serving at the caliph's pleasure, al-Aghlab and his successors, the Aghlabids, ruled independently until 909, presiding over a court that became a center for learning and culture.
To the west of Aghlabid lands, Abd ar-Rahman ibn-Rustam ruled most of the central-west Maghreb from Tahert, southwest of Algiers. The rulers of the Rustamid imamate, which lasted from 761 to 909, each an Ibadi Kharijite imam, were elected by leading citizens. The imams gained a reputation for honesty, piety, and justice. The court at Tahert was noted for its support of scholarship in mathematics, astronomy, and astrology, as well as theology and law. The Rustamid imams, however, failed, by choice or by neglect, to organize a reliable standing army. This major factor, accompanied by the dynasty's eventual collapse into decadence, opened the way for Tahert's demise under the assault of the Fatimids.
The Muslims who entered Iberia in 711 were mainly Berbers, and were led by a Berber, Tariq ibn Ziyad, though under the suzerainty of the Arab Caliph of Damascus Abd al-Malik and his North African Viceroy, Musa ibn Nusayr. A second mixed army of Arabs and Berbers came in 712 under Ibn Nusayr himself. It is claimed they formed approximately 66% of the Islamic population in Iberia; supposedly they helped the Umayyad caliph Abd ar-Rahman I in Al-Andalus, because his mother was a Berber. [5]
During the Umayyad conquest of Iberia, Berbers formed their own military units based on tribal allegiances, with little contact with the Arabs. Uthman ibn Naissa, a Berber commander stationed in Cerdanya (eastern Pyrenees), signed an alliance with Odo the Great, duke over Vasconia and Aquitaine, detached himself from central Cordovan rule and shortly established a realm, but was suppressed in 731 by Abdul Rahman Al Ghafiqi.
At this point, Berbers were superficially Islamized and hung onto their traditions with varying degrees of religious assimilation to Islam[ citation needed ]. Berbers stationed in Galicia who gave up their Andalusian outposts to join the Berber Revolt (740-742) are reported to have converted to Christianity[ citation needed ]. Accounts of their siege of Mérida make it clear that they were not Muslims at the time. [6] During the Taifa era, the petty kings came from a variety of ethnic groups; some—for instance the Zirid kings of Granada—were of Berber origin. The Taifa period ended when the Almoravid dynasty took over Al-Andalus; they were succeeded by the Almohad dynasty from Morocco, during which time al-Andalus flourished.
In the power hierarchy, Berbers were situated between the Arabic aristocracy and the Muladi populace. Ethnic rivalries were one of the factors of Andalusi politics.
After the fall of the Caliphate, the taifa kingdoms of Toledo, Badajoz, Málaga and Granada had Berber rulers.[ citation needed ]
Berbers or the Berber peoples, also called by their contemporary endonym Amazigh or Imazighen, are a diverse grouping of distinct ethnic groups indigenous to North Africa who predate the arrival of Arabs in the Arab migrations to the Maghreb. Their main connections are identified by their usage of Berber languages, most of them mutually unintelligible, which are part of the Afroasiatic language family. They are indigenous to the Maghreb region of North Africa, where they live in scattered communities across parts of Morocco, Algeria, Libya, and to a lesser extent Tunisia, Mauritania, northern Mali and northern Niger. Smaller Berber communities are also found in Burkina Faso and Egypt's Siwa Oasis.
Medieval Muslim Algeria was a period of Muslim dominance in Algeria during the Middle Ages, spanning the millennium from the 7th century to the 17th century. The new faith, in its various forms, would penetrate nearly all segments of society, bringing with it armies, learned men, and fervent mystics; in large part, it would replace tribal practices and loyalties with new social norms and political idioms.
Ifriqiya, also known as al-Maghrib al-Adna, was a medieval historical region comprising today's Tunisia and eastern Algeria, and Tripolitania. It included all of what had previously been the Byzantine province of Africa Proconsularis and extended beyond it, but did not include the Mauretanias.
Al-Kahina, also known as Dihya, was a Berber queen of the Aurès and a religious and military leader who led indigenous resistance to the Muslim conquest of the Maghreb, the region then known as Numidia, notably defeating the Umayyad forces in the Battle of Meskiana after which she became the uncontested ruler of the whole Maghreb, before being decisively defeated at the Battle of Tabarka. She was born in the early 7th century AD and died around the end of the 7th century in modern-day Algeria. She is considered one of the most famous figures in the history of the Berber resistance to the Arab conquest in the 7th century.
The Muslim conquest of the Iberian Peninsula by the Umayyad Caliphate occurred between approximately 710 and the 720s. The conquest resulted in the defeat of the Visigothic Kingdom and the establishment of the Umayyad Wilayah of Al-Andalus.
ʿUqba ibn Nāfiʿ ibn ʿAbd al-Qays al-Fihrī al-Qurashī, also simply known as Uqba ibn Nafi, was an Arab general serving the Rashidun Caliphate since the reign of Umar and later the Umayyad Caliphate during the reigns of Mu'awiya I and Yazid I, leading the Muslim conquest of the Maghreb, including present-day Libya, Tunisia, Algeria and Morocco. He is credited with establishing Umayyad rule in North Africa. Uqba was the nephew of Amr ibn al-As. He is often surnamed al-Fihri in reference to the Banu Fihr, a clan connected to the Quraysh. His descendants would be known as the ʿUqbids or Fihrids.
The Muslim conquest of the Maghreb or Arab conquest of the Maghreb by the Rashidun and Umayyad Caliphates commenced in 647 and concluded in 709, when the Byzantine Empire lost its last remaining strongholds to Caliph Al-Walid I. The North African campaigns were part of the century of rapid early Muslim conquests.
The Berber Revolt or the Kharijite Revolt of 740–743 AD took place during the reign of the Umayyad Caliph Hisham ibn Abd al-Malik and marked the first successful secession from the Arab caliphate. Fired up by Kharijite puritan preachers, the Berber revolt against their Umayyad Arab rulers began in Tangiers in 740, and was led initially by Maysara al-Matghari. The revolt soon spread through the rest of the Maghreb and across the straits to al-Andalus.
Kusaila was a 7th-century Berber Christian ruler of the kingdom of Altava and leader of the Awraba tribe, a Christianised sedentary Berber tribe of the Aures and possibly Christian king of the Sanhaja. Under his rule his domain stretched from Volubilis in the west to the Aurès in the east and later Kairouan and the interior of Ifriqiya. Kusaila is mostly known for prosecuting an effective Berber military resistance against the Muslim conquest of the Maghreb in the 680s. He died in one of those battles in 688.
Hassan ibn al-Nu'man al-Ghassani was an Arab general of the Umayyad Caliphate who led the final Muslim conquest of Ifriqiya, firmly establishing Islamic rule in the region. Appointed by Caliph Abd al-Malik, Hassan launched a series of campaigns during the closing years of the 7th century, during which he defeated the Byzantines and the Berbers led by al-Kahina. The Byzantine capital of Carthage was destroyed in 698 and the nearby city of Tunis was founded in the following year. In Kairouan, Hassan set up a Muslim administration for the province to collect taxes from its Christian inhabitants and pay the troops. He enrolled thousands of Berbers into the army, which proved critical to later Muslim military successes in the Maghreb and the Iberian Peninsula. He was ultimately ousted from his post by the governor of Egypt, Abd al-Aziz ibn Marwan, due to a power struggle for influence over Ifriqiya.
The Banu Ifran or Ifranids, were a Zenata Berber tribe prominent in the history of pre-Islamic and early Islamic North Africa. In the 8th century, they established a kingdom in the central Maghreb, with Tlemcen as its capital.
The History of early Islamic Tunisia opens with the arrival of the Arabs who brought their language and the religion of Islam, and its calendar. The Arab conquest followed strategy designed by the Umayyad Caliphate regarding its long-term conflict with the Byzantine Empire. The native Berbers eventually converted to Islam. They might have seen some similarities between themselves and the Arabs, in similar cognate culture, such as familiarity with a pastoral way of life. The first local Islamic ruling house, the Aghlabids, consisted primarily of rule by leading members of this Arab tribe. Fundamental elements of Islamic civilization were established. Although accepting Islam, many Berbers nonetheless resisted rule by the Arabs, establishing the Rustamid kingdom following the Kharijite revolt. Next in Ifriqiya (Tunisia) arose the Shia Fatimids, inspired by a few immigrants from the east yet consisting for the most part of Ifriqiya Berbers. The Fatimids later expanded their rule east, through conquest by Berber armies of Egypt, and established their caliphate there which came to include Syria and the Hejaz.
The Battle of Bagdoura was a decisive confrontation in the Berber Revolt in late 741 CE. It was a follow-up to the Battle of the Nobles the previous year, and resulted in a major Berber victory over the Arabs by the Sebou River. The battle would permanently break the hold of the Umayyad Caliphate over the far western Maghreb, and the resulting retreat of elite Syrian forces into Spain would have implications for the stability of al-Andalus.
Ubayd Allah ibn al-Habhab al-Saluli was an important Umayyad official in Egypt from 724 to 734, and subsequently Umayyad governor of Kairouan, Ifriqiya from 734 to 741. It was under his rule that the Great Berber Revolt broke out in the Maghreb and al-Andalus.
Zawi ibn Ziri as-Sanhaji or Al-Mansur Zawi ibn Ziri ibn Manad as-Sanhaji, was a chief in the Berber Sanhaja tribe. He arrived in Spain in 1000 (391) during the reign of Almanzor. He took part in the rebellion against the Caliphate of Córdoba and settled in the Cora of Elvira with followers from his Sanhaja tribe. He founded the Taifa of Granada, and founded the Zirid dynasty of Granada as its first Emir, reigning from 1013 to 1019.
The Ifranid Emirate of Tlemcen or Ifranid Kingdom of Tlemcen, was a Kharijite state, founded by Berbers of the Banu Ifran in the eighth century, with its capital at Tlemcen in modern Algeria.
Umayyad rule in North Africa or Umayyad Ifriqiya was a province of the Umayyad Caliphate (661–750) during the historical period in which it ruled the Maghreb region of North Africa, from its conquest of the Maghreb starting in 661 to the Kharijite Berber Revolt ending in 743, which led to the end of its rule in the western and central Maghreb. Following this period, the Umayyads retained their rule over Ifriqiya while the rest of the Maghreb fell to successive Islamic dynasties of Arab, Berber and Persian descent.
The Arab migrations to the Maghreb involved successive waves of migration and settlement by Arab people in the Maghreb region of North Africa, encompassing modern-day Algeria, Libya, Morocco and Tunisia. The process took place over several centuries, lasting from the early 7th century to the 17th century. The Arab migrants hailed from the Middle East, particularly the Arabian Peninsula, with later groups arriving from the Levant and Iraq.
The Abbasid conquest of Ifriqiya was an armed campaign in 761 against Kharijite Ibadites in Ifriqiya led by Muhammad ibn al-Ash'ath al-Khuza'i on behalf of the Abbasid Caliphate. By the end of the campaign, the Abbasids brought the political domination of the Ibadites in Ifriqiya to an end, and recovered Abbasid authority in the Maghreb as far as eastern Algeria.
The Malikization of the Maghreb was the process of encouraging the adoption of the Maliki school of Sunni Islam in the Maghreb, especially in the 11th and 12th centuries, to the detriment of Shia and Kharijite inhabitants of the Maghreb. The process occurred as Maliki scholars increasingly gained influence, resulting in the widespread acceptance of the Maliki legal school and the subsequent marginalization of other forms of Islam. Malikism was considered a more conservative and mainstream variant of Sunni Islam.