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Author | Ben Kiernan |
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Language | English |
Subject | World history, genocide, crimes against humanity |
Publisher | Yale University Press |
Publication date | 2007 |
Publication place | United States |
Pages | 606 |
ISBN | 978-0-300-10098-3 |
Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur ( ISBN 978-0300100983) is a 2007 book by Ben Kiernan, who for thirty years has studied genocide and crimes against humanity. In Blood and Soil, Kiernan examines outbreaks of mass violence, including worldwide colonial exterminations and twentieth-century case studies, particularly the Armenian genocide, the Nazi Holocaust, Stalin's mass murders, and the Cambodian and Rwandan genocides. The book won the 2008 gold medal for the best book in History awarded by the Independent Publishers Association. [1] [2] [3] In 2009, Blood and Soil won the German Studies Association's biennial Sybil Halpern Milton Memorial Book Prize [4] for the best book published in 2007 or 2008 dealing with Nazi Germany and the Holocaust in its broadest context, covering the fields of history, political science, and other social sciences, literature, art, and photography. In June 2009, the book's German translation, Erde und Blut: Völkermord und Vernichtung von der Antike bis heute, won first place in Germany's Nonfiction Book of the Month Prize (Die Sachbücher des Monats). [5]
In his introduction, Kiernan states the four major themes of his book, the prominence in genocidal ideology of:
Kiernan recounts genocidal events in ancient Sparta, and the destruction of Carthage by the Roman Republic; and reviews the writings of Hesiod, Cato the Elder, Julius Caesar, Virgil's Aeneid, Livy's history of Rome, and Aristotle and Aquinas on natural slavery, as sources from antiquity that were relied upon to justify later genocides. He cites, as examples of that reliance, the writings of the 13th century Dominican Albertus Magnus, the Scottish theologian John Mair, the Spanish theologian Francisco de Vitoria, Jean Bodin, Geoffrey of Monmouth, Sir Walter Ralegh, and Sir David Dalrymple. This chapter is offered in support of the author's four main themes and the common ideological features of genocide, set out in the Introduction.
Kiernan cites references to antiquity used to justify Spanish conquest, and chronicles genocides:
This chapter chronicles the genocidal destruction of Champa by the Vietnamese Buddhist kingdom Đại Việt in Southeast Asia in the 1400s, and genocidal wars of Japan in the 1500s, first to unify Japan, and in later invasions of Korea, with references to the justifications that were given at the time, matching the themes and common ideological features of genocide stated in the Introduction.
This chapter chronicles genocidal violence committed by Christians, Muslims, and Buddhists in Southeast Asia from 1590 to 1800, along with illustrations of the major themes of the book related to those events. Within this chapter are two sections on Cambodia, before and after 1600; and one section each on Java and Burma.
The sections on Cambodia describe massacres by Iberian conquistadores from 1585 to 1599, including the one at Srey Santhor in 1596, under the leadership of Diogo Veloso, Blas Ruiz de Hernán González, and Gregorio de Vargas Machuca; events during the Siamese–Cambodian War (1591–1594), which included the razing of Longvek in 1594; and descriptions of ethnic and religious violence in Cambodia over the next century and a half, including events involving the Khmer king Barom Reachea VII, the Muslim prince Ponhea Chan, and the Dutch East India Company.
The section on Java includes the territorial conquests of Sultan Agung of Mataram. The section on Burma chronicles ethnic and religious massacres from the early 1500s through the 1750s, including actions during the Toungoo dynasty (the Toungoo–Ava War, the Toungoo–Hanthawaddy War), and the Mon revolts in mid 1700s.
As introduction to the five chapters on settler colonialism, Kiernan discusses how the intellectual history and intensive agrarian economic structures of the European colonial powers and the United States led to territorial expansion and genocidal extermination of the Indigenous inhabitants.
After documenting the study of writers of antiquity during the reign of the Tudors, and particularly that of Queen Elizabeth I, by men such as Gabriel Harvey, Sir Thomas Smith, and Sir Humphrey Gilbert (who studied and discussed Livy's history of Rome and other writings discussed in Chapter 1), Kiernan ties them and their understanding of those writings to the Elizabethan policies of the conquest of Ireland. Also discussed are how those policies were based on race, land, and ideology, as exemplified by men such as Henry Sidney and Edmund Tremayne, and events during the Tudor conquest of Ireland.
The chapter begins with the claim that England's conquest of Ireland was precedent for colonial policy in North America. In 1578 Queen Elizabeth I authorized Sir Humphrey Gilbert (of the Irish conquest) to find "heathen and barbarous lands" not possessed by Christians and to occupy them forever. That grant was later taken over by Gilbert's half-brother, Sir Walter Ralegh. Kiernan then describes how concepts of land and ideology played a role in the ensuing colonization of North America, followed by documentation of the eradication of Powhatans in 17th century Virginia, the Pequot massacre in early New England, massacres by the Dutch in 1643, and King Phillip's War. The chapter closes with documentation of 18th century genocidal massacres (with discussion of the influence of the writings of John Locke), including encounters with the Shawnee and attacks by the Paxton Boys.
Kiernan chronicles several genocidal conflicts with Aboriginal Australians, such as the Bathurst War and the Myall Creek massacre in New South Wales, and the Black War in Tasmania. The chapter also includes discussion of the conflicting land use cultures of the British and the Aboriginal population; the consequences of ending Aboriginal land management practices; and the role of concepts of race and land in the settler culture, with references to the writings of antiquity as well as quotes from contemporary texts such as Charles Lyell's Principles of Geography (1833) and Sir William Blackstone's Commentaries on the Laws of England (1844).
Following a review of influences from historical precedents in policies and writings, as in earlier chapters, this chapter includes descriptions of:
In his discussion of the historical events, Kiernan quotes historical figures of the era to illustrate the ideology underlying the policies.
Kiernan, again with discussion of the ideological foundations, chronicles:
Also included in this chapter is an extended discussion of the significance of the writings of Friedrich Ratzel for understanding the ideological foundations of settler colonialism.
In his introduction to the third section of the book, Kiernan summarizes the history of genocide before the 20th century, and identifies factors that will change the nature genocide in the new century, such as large-scale production of arms, weaponry of mass destruction, rapid communications, civilian military enlistments, larger populations (that increase the need for land and the number of potential victims), and new race ideologies to justify classifying groups of people as expendable.
Following a presentation of the historical background, from the fourth century to the territorial collapse of the Ottoman Empire, Kiernan, with quotes from contemporaneous writers on their ideology, describes the rise of the Young Turks and how their territorial ambitions, racial hatred, and militarism led to the Armenian genocide.
Kiernan recounts The Holocaust, accompanied by documentation of its ideological and technological foundations. Ideological justifications included "scientific" racism and the call for territorial expansion, summed up in the slogan Blut und Boden. The technical foundation included the attempted total extermination of the Jewish victims of the Nazi Holocaust by the industrial murder of millions, and the use of an advanced economy and heavily armed state to invade most of Europe.
Kieran chronicles events of the Meiji era, which extended from 1868 to 1912, and its glorification of agriculture, the peasantry, and antiquity, and the call for a restoration of imperial rule. Events mentioned include:
Other events, after the Meiji era, include:
Throughout the chapter Kiernan presents documentation of the ideological foundations of expansionism, racism, and cults of violence and agriculture.
Kiernan discusses policies and actions of Stalinist repression that caused millions of deaths, including
Events and consequences discussed by Kiernan in this chapter include:
In the section on the Cambodian genocide (1975-1979), Kiernan discusses:
In the section on the Rwandan genocide (1994), Kiernan includes descriptions of: the colonial conquest of the Tutsi and Hutu kingdoms by Imperial Germany and subsequent rule by Belgium; post-colonial revolutions and coups; and the Hutu Power movement.
In the Epilogue Kiernan covers a number of genocides in the late 20th and early 21st centuries:
In the Conclusion section of the Epilogue, Kiernan states:
This book has explored four telltale characteristics of genocide that recurred regularly from the fifteenth century to the twenty-first: the preoccupation of perpetrators with race, antiquity, agriculture, and expansion. [6]
The cure and prevention of the crime of genocide must lie, at least in part, in the diagnosis of its recurring causes and symptoms. [7]
Genocide is violence that targets individuals because of their membership of a group and aims at the destruction of a people.
The post-Angkor period of Cambodia, also called the Middle period, refers to the historical era from the early 15th century to 1863, the beginning of the French protectorate of Cambodia. As reliable sources are very rare, a defensible and conclusive explanation that relates to concrete events that manifest the decline of the Khmer Empire, recognised unanimously by the scientific community, has so far not been produced. However, most modern historians have approached a consensus in which several distinct and gradual changes of religious, dynastic, administrative and military nature, environmental problems and ecological imbalance coincided with shifts of power in Indochina and must all be taken into account to make an interpretation. In recent years scholars' focus has shifted increasingly towards human–environment interactions and the ecological consequences, including natural disasters, such as flooding and droughts.
Edward Samuel Herman was an American economist, media scholar and social critic. Herman is known for his media criticism, in particular the propaganda model hypothesis he developed with Noam Chomsky, a frequent co-writer. He held an appointment as Professor Emeritus of finance at the Wharton School of Business of the University of Pennsylvania. He also taught at Annenberg School for Communication at the University of Pennsylvania.
The term genocidal massacre was introduced by Leo Kuper (1908–1994) to describe incidents which have a genocidal component but are committed on a smaller scale when they are compared to genocides such as the Rwandan genocide. Others such as Robert Melson, who also makes a similar differentiation, class genocidal massacres as "partial genocide".
Genocide is the intentional destruction of a people in whole or in part. The term was coined in 1944 by Raphael Lemkin. It is defined in Article 2 of the Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG) of 1948 as "any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial, or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group's conditions of life, calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; [and] forcibly transferring children of the group to another group."
Benedict F. "Ben" Kiernan is an Australian-born American historian who is the Whitney Griswold Professor Emeritus of History, Professor of International and Area Studies and Director of the Genocide Studies Program at Yale University.
Halil Kut, also known as Halil Pasha, was an Ottoman military commander and politician. He served in the Ottoman Army during World War I, notably taking part in the military campaigns against Russia in the Caucasus and the British in Mesopotamia.
Franz Ritter von Epp was a German general and politician who started his military career in the Bavarian Army. Successful wartime military service earned him a knighthood in 1916. After the end of World War I and the dissolution of the German Empire, Epp was a commanding officer in the Freikorps and the Reichswehr. His unit, the Freikorps Epp, was responsible for numerous massacres during the crushing of the Bavarian Soviet Republic. He was a member of Bavarian People's Party, before joining the Nazi Party in 1928, when he was elected as a member of the German parliament or Reichstag, a position he held until the fall of Nazi Germany. He was the Reichskommissar, later Reichsstatthalter, for Bavaria, and a Reichsleiter of the Nazi Party. During the Nazi era, Epp, who had participated in the Herero and Namaqua genocide as a young man, shared responsibility for the liquidation of virtually all Bavarian Jews and Romas as the governor of Bavaria.
Tong Kraham was a Cambodian journal, organ of the Communist Youth League of Kampuchea. The magazine was founded by Saloth Sar when he returned to Cambodia in 1966. It was published in Khmer language and was named after a Chinese political magazine named Red Flag.
The Battle of the Spoiling Dyke (also known as the Battle of the Spoiled Dyke, was a Scottish clan battle that took place in 1578 on the island of Skye between the MacDonalds of Uist and Clan MacLeod.
The pacification of Algeria, also known as the Algerian genocide, refers to violent military operations between 1830 to 1875 during the French conquest of Algeria, that often involved ethnic cleansing, massacres and forced displacement, aimed at repressing various tribal rebellions by the native Algerian population. Out of an estimated population of 3 million, between 500,000 and 1 million Algerians were killed. During this period, France formally annexed Algeria in 1834, and approximately 1 million European settlers moved to the Algerian colony. Various governments and scholars consider France's actions in Algeria as constituting a genocide.
The genocide of indigenous peoples, colonial genocide, or settler genocide is the elimination of indigenous peoples as a part of the process of colonialism.
Oscar S. Heizer was an American diplomat who served in various posts as Consul General in the Ottoman Empire. Heizer, who was the Consul General in Trebizond during World War I, witnessed the Armenian genocide and often risked his own life to save the lives of Armenians.
The Cambodian genocide was the systematic persecution and killing of Cambodian citizens by the Khmer Rouge under the leadership of Prime Minister of Democratic Kampuchea, Pol Pot. It resulted in the deaths of 1.5 to 2 million people from 1975 to 1979, nearly 25% of Cambodia's population in 1975.
The Cambodian–Dutch War from 1643–1644 was a conflict sparked by a coup which brought a new Cambodian King to the throne who converted to Islam with the help of Malay traders resident in the country. The new King initiated a massacre of Dutch East India Company employees and subsequently defeated the Dutch forces sent to extract retribution from the Cambodians.
The Cambodian–Iberian War (1593-1597) was an attempt to conquer Cambodia on behalf of King Satha I and Christianize Cambodia's population by the Spanish and Portuguese Empires. Along with the Spanish, Filipinos, Mexican recruits, and Japanese mercenaries participated in the invasion of Cambodia.
Ramathipadi I, also known as Ponhea Chan, Cau Bana Cand, Botum Reachea I, Nac Cham, or Sultan Ibrahim, reigning from 1642 to 1658, was the first and only Cambodian king to convert to Islam. Ramathipadi I was the third son of Chey Chettha II.
Genocide is the intentional destruction of a people in whole or in part. The term was coined in 1944 by Raphael Lemkin. It is defined in Article 2 of the Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG) of 1948 as "any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial, or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group's conditions of life, calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; [and] forcibly transferring children of the group to another group."
Accusation in a mirror (AiM) is a technique often used in the context of hate speech incitement, where one falsely attributes one's own motives and/or intentions to one's adversaries. It has been cited, along with dehumanization, as one of the indirect or cloaked forms of incitement to genocide, which has contributed to the commission of genocide, for example in the Holocaust, the Rwandan genocide, and the Armenian genocide. By invoking collective self-defense, accusation in a mirror is used to justify genocide, similar to self-defense as a defense for individual homicide.
Below is an outline of articles on the academic field of genocide studies and subjects closely and directly related to the field of genocide studies; this is not an outline of acts or events related to genocide or topics loosely or sometimes related to the field of genocide studies. The Event outlines section contains links to outlines of acts of genocide.