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Bloody, as an adjective or adverb, is an expletive attributive commonly used in British English, Irish English, and Australian English; it is also present in Canadian English, Indian English, Malaysian/Singaporean English, Hawaiian English, South African English, and a number of other Commonwealth of nations. It has been used as an intensive since at least the 1670s. [1] Considered respectable until about 1750, it was heavily tabooed during c. 1750–1920, considered equivalent to heavily obscene or profane speech.[ citation needed ] Public use continued to be seen as controversial until the 1960s, but the word has since become a comparatively mild expletive or intensifier.[ citation needed ]
In American English, the word is used almost exclusively in its literal sense to describe something that is covered in blood; when used as an intensifier, it is seen by American audiences as a stereotypical marker of a British- or Irish-English speaker, without any significant obscene or profane connotations. Canadian English usage is similar to American English, but use as an expletive adverb may be considered slightly vulgar depending on the circumstances.
Use of the adjective bloody as a profane intensifier predates the 18th century. Its ultimate origin is unclear, and several hypotheses have been suggested. It may be a direct loan of Dutch bloote, (modern spelling blote) meaning entire, complete or pure, which was suggested by Ker (1837) to have been "transformed into bloody, in the consequently absurd phrases of bloody good, bloody bad, bloody thief, bloody angry, etc., where it simply implies completely, entirely, purely, very, truly, and has no relation to either blood or murder, except by corruption of the word." [2]
The word "blood" in Dutch and German is used as part of minced oaths, in abbreviation of expressions referring to "God's blood", i.e. the Passion or the Eucharist. Ernest Weekley (1921) relates English usage to imitation of purely intensive use of Dutch bloed and German Blut in the early modern period.
A popularly reported theory suggested euphemistic derivation from the phrase by Our Lady. The contracted form by'r Lady is common in Shakespeare's plays around the turn of the 17th century, and Jonathan Swift about 100 years later writes both "it grows by'r Lady cold" and "it was bloody hot walking to-day" [3] suggesting that bloody and by'r Lady had become exchangeable generic intensifiers. However, Eric Partridge (1933) describes the supposed derivation of bloody as a further contraction of by'r lady as "phonetically implausible". According to Rawson's dictionary of Euphemisms (1995), attempts to derive bloody from minced oaths for "by our lady" or "God's blood" are based on the attempt to explain the word's extraordinary shock power in the 18th to 19th centuries, but they disregard that the earliest records of the word as an intensifier in the 17th to early 18th century do not reflect any taboo or profanity. It seems more likely, according to Rawson, that the taboo against the word arose secondarily, perhaps because of an association with menstruation. [4]
The Oxford English Dictionary prefers the theory that it arose from aristocratic rowdies known as "bloods", hence "bloody drunk" means "drunk as a blood". [5]
Until at least the early 18th century, the word was used innocuously. It was used as an intensifier without apparent implication of profanity by 18th-century authors such as Henry Fielding and Jonathan Swift ("It was bloody hot walking today" in 1713) and Samuel Richardson ("He is bloody passionate" in 1742).
After about 1750 the word assumed more profane connotations. Johnson (1755) already calls it "very vulgar", and the original Oxford English Dictionary article of 1888 comments the word is "now constantly in the mouths of the lowest classes, but by respectable people considered 'a horrid word', on a par with obscene or profane language". [6]
On the opening night of George Bernard Shaw's comedy Pygmalion in 1914, Mrs Patrick Campbell, in the role of Eliza Doolittle, created a sensation with the line "Walk! Not bloody likely!" and this led to a fad for using "Pygmalion" itself as a pseudo-oath, as in "Not Pygmalion likely". [7] [8]
Bloody has always been a very common part of Australian speech and has not been considered profane there for some time.[ when? ]. The word was dubbed "the Australian adjective" by The Bulletin on 18 August 1894. One Australian performer, Kevin Bloody Wilson, has even made it his middle name. Also in Australia, the word bloody is frequently used as a verbal hyphen, or infix, correctly called tmesis as in "fanbloodytastic". In the 1940s an Australian divorce court judge held that "the word bloody is so common in modern parlance that it is not regarded as swearing". Meanwhile, Neville Chamberlain's government was fining Britons for using the word in public.[ citation needed ] In 2007 an Australian advertising campaign So where the bloody hell are you? was banned on UK televisions and billboards as the term was still considered an expletive.
The word as an expletive is seldom used in the United States of America. In the US the term is usually used when the intention is to mimic an Englishman. Because it is not perceived as profane in American English, "bloody" is not censored when used in American television and film, for example in the 1961 film The Guns of Navarone the actor Richard Harris at one point says: "You can't even see the bloody cave, let alone the bloody guns. And anyway, we haven't got a bloody bomb big enough to smash that bloody rock ..." – but bloody was replaced with ruddy for British audiences of the time.[ citation needed ]
The term bloody as an intensifier is now overall fairly rare in Canada, though still more common than in the United States.[ citation needed ] It is more commonly spoken in the Atlantic provinces, particularly Newfoundland. [9] It may be considered mildly vulgar depending on the circumstances.[ citation needed ]
In Singapore, the word bloody is commonly used as a mild expletive in Singapore's colloquial English. The roots of this expletive derives from the influence and informal language British officers used during the dealing and training of soldiers in the Singapore Volunteer Corps and the early days of the Singapore Armed Forces. When more Singaporeans were promoted officers within the Armed Forces, most new local officers applied similar training methods their former British officers had when they were cadets or trainees themselves. This includes some aspects of British Army lingo, like "bloody (something)". When the newly elected Singapore government implemented compulsory conscription, all 18-year-old able bodied Singapore males had to undergo training within the Armed Forces. When National servicemen completed their service term, some brought the many expletives they picked up during their service into the civilian world and thus became a part of the common culture in the city state.
The word "bloody" also managed to spread up north in neighbouring Malaysia, to where the influence of Singapore English has spread. The use of "bloody" as a substitute for more explicit language increased with the popularity of British and Australian films and television shows aired on local television programmes. The term bloody in Singapore may not be considered explicit, but its usage is frowned upon in formal settings.
The term is frequently used among South Africans in their colloquial English and it is an intensifier. It is used in both explicit and non-explicit ways. It also spread to Afrikaans as "bloedige" and is popular amongst many citizens in the country. It is also used by minors and is not considered to be offensive.
The term is also frequently used as a mild expletive or an intensifier in India.
Many substitutions were devised[ year needed ] to convey the essence of the oath, but with less offence; these included bleeding, bleaking, cruddy, smuddy, blinking, blooming, bally, woundy, flaming and ruddy.
Publications such as newspapers, police reports, and so on may print b⸺y instead of the full profanity. [10] A spoken language equivalent is blankety or, less frequently, blanked or blanky; the spoken words are all variations of blank, which, as a verbal representation of a dash, is used as a euphemism for a variety of "bad" words. [10]
Use of bloody as an adverbial or generic intensifier is to be distinguished from its fixed use in the expressions "bloody murder" and "bloody hell". In "bloody murder", it has the original sense of an adjective used literally. The King James Version of the Bible frequently uses bloody as an adjective in reference to bloodshed or violent crime, as in "bloody crimes" (Ezekiel 22:2), "Woe to the bloody city" (Ezekiel 24:6, Nahum 3:1). "bloody men" (26:9, Psalms 59:2, 139:19), etc. The expression of "bloody murder" goes back to at least Elizabethan English, as in Shakespeare's Titus Andronicus (c. 1591), "bloody murder or detested rape". The expression "scream bloody murder" (in the figurative or desemanticised sense of "to loudly object to something" attested since c. 1860) [11] is now considered American English, while in British English, the euphemistic "blue murder" had replaced "bloody murder" during the period of "bloody" being considered taboo. [12]
The expression "bloody hell" is now used as a general expression of surprise or as a general intensifier; e.g. "bloody hell" being used repeatedly in Harry Potter and the Philosopher's Stone (2001, PG Rating). In March 2006 Australia's national tourism commission, Tourism Australia, launched an advertising campaign targeted at potential visitors in several English-speaking countries. The ad sparked controversy because of its ending (in which a cheerful, bikini-clad spokeswoman delivers the ad's call-to-action by saying "...so where the bloody hell are you?"). In the UK the BACC required that a modified version of the ad be shown in the United Kingdom, without the word "bloody". [13] In May 2006 the UK's Advertising Standards Authority ruled that the word bloody was not an inappropriate marketing tool and the original version of the ad was permitted to air. In Canada, the ad's use of "bloody hell" also created controversy. [14] [15]
The longer "bloody hell-hounds" appears to have been at least printable in early 19th century Britain. [16] "Bloody hell's flames" as well as "bloody hell" is reported as a profanity supposedly used by Catholics against Protestants in 1845. [17]
Profanity involves the use of notionally offensive words for a variety of purposes, including to demonstrate disrespect or negativity, to relieve pain, to express a strong emotion, as a grammatical intensifier or emphasis, or to express informality or conversational intimacy. In many formal or polite social situations, it is considered impolite, and in some religious groups it is considered a sin. Profanity includes slurs, but there are many insults that do not use swear words.
Damnation is the concept of divine punishment and torment in an afterlife for actions that were committed, or in some cases, not committed on Earth.
Quebec French profanities, known as sacres, are words and expressions related to Catholicism and its liturgy that are used as strong profanities in Quebec French and in Acadian French. Sacres are considered stronger in Québec than the foul expressions common to other varieties of French, which centre on sex and excrement.
Bollocks is a word of Middle English origin meaning "testicles". The word is often used in British English and Irish English in a multitude of negative ways; it most commonly appears as a noun meaning "rubbish" or "nonsense", an expletive following a minor accident or misfortune, or an adjective to describe something that is of poor quality or useless. It is also used in common phrases like "bollocks to this", which is said when quitting a task or job that is too difficult or negative, and "that's a load of old bollocks", which generally indicates contempt for a certain subject or opinion. Conversely, the word also appears in positive phrases such as "the dog's bollocks" or more simply "the bollocks", which will refer to something which is admired or well-respected.
A minced oath is a euphemistic expression formed by deliberately misspelling, mispronouncing, or replacing a part of a profane, blasphemous, or taboo word or phrase to reduce the original term's objectionable characteristics. An example is "gosh" for "God", or fudge for fuck.
Bugger or buggar can at times be considered as a mild swear word. In the United Kingdom the term has been used commonly to imply dissatisfaction, refer to someone or something whose behaviour is in some way inconvenient or perhaps as an expression of surprise. In the United States, particularly in the Midwest and South, it is an inoffensive slang term meaning "small animal".
Mat is the term for vulgar, obscene, or profane language in Russian and some other Slavic language communities.
In grammar, an intensive word form is one which denotes stronger, more forceful, or more concentrated action relative to the root on which the intensive is built. Intensives are usually lexical formations, but there may be a regular process for forming intensives from a root. Intensive formations, for example, existed in Proto-Indo-European, and in many of the Semitic languages.
Profanity in Finnish is used in the form of intensifiers, adjectives, adverbs and particles. There is also an aggressive mood that involves omission of the negative verb ei while implying its meaning with a swear word.
Fuck is an English-language profanity which often refers to the act of sexual intercourse, but is also commonly used as an intensifier or to convey disdain. While its origin is obscure, it is usually considered to be first attested to around 1475. In modern usage, the term fuck and its derivatives are used as a noun, a verb, an adjective, an interjection or an adverb. There are many common phrases that employ the word as well as compounds that incorporate it, such as motherfucker and fuck off.
The phrase expletive deleted refers to profanity which has been censored by the author or by a subsequent censor, usually appearing in place of the profanity. The phrase has been used for this purpose since at least the 1930s, but became more widely used in the United States after the Watergate scandal.
In linguistics, an intensifier is a lexical category for a modifier that makes no contribution to the propositional meaning of a clause but serves to enhance and give additional emotional context to the lexical item it modifies. Intensifiers are grammatical expletives, specifically expletive attributives, because they function as semantically vacuous filler. Characteristically, English draws intensifiers from a class of words called degree modifiers, words that quantify the idea they modify. More specifically, they derive from a group of words called adverbs of degree, also known as degree adverbs. When used grammatically as intensifiers, these words cease to be degree adverbs, because they no longer quantify the idea they modify; instead, they emphasize it emotionally. By contrast, the words moderately, slightly, and barely are degree adverbs, but not intensifiers. The other hallmark of prototypical intensifiers is that they are adverbs which lack the primary characteristic of adverbs: the ability to modify verbs. Intensifiers modify exclusively adjectives and adverbs, but this rule is insufficient to classify intensifiers, since there exist other words commonly classified as adverbs that never modify verbs but are not intensifiers, e.g. questionably.
Like natural languages, the constructed language Esperanto contains profane words and indecent vocabulary. Some of this was formulated out of the established core vocabulary, or by giving specific profane or indecent senses to regularly formed Esperanto words. Other instances represent informal neologisms that remain technically outside the defined vocabulary of the language, but have become established by usage.
Profanity in science fiction (SF) shares all of the issues of profanity in fiction in general, but has several unique aspects of its own, including the use of alien profanities.
It is common to find minced oaths in literature and media. Writers often include minced oaths instead of profanity in their writing, to avoid offending their audience or incurring censorship.
An expletive attributive is an adjective or adverb that does not contribute to the meaning of a sentence, but is used to intensify its emotional force. Often such words or phrases are regarded as profanity or "bad language", though there are also inoffensive expletive attributives. The word is derived from the Latin verb explere, meaning "to fill", and it was originally introduced into English in the 17th century for various kinds of padding.
Word taboo, also called taboo language, language taboo or linguistic taboo is a kind of taboo that involves restricting the use of words or other parts of language due to social constraints. This may be due to a taboo on specific parts of the language itself, or due to the need to avoid a taboo topic. The taboo against naming the dead in parts of the world is an example. Taboo words are commonly avoided with euphemisms, such as the English euphemism pass away, meaning "die". It is a common source of neologisms and lexical replacement.
Swedish profanity can be divided into several categories. A substantial number of curse words in Swedish have religious origins. Euphemistic variants of the religious curses are commonly used as well. References to genitalia or bodily functions are common in the Swedish profanity vocabulary. Notably, no word for sexual intercourse is commonly used in invectives, unlike many other languages. However, calques of English fuck using knull (noun), knulla (verb) do occur; this comes across as more offensive than fuck does in English. In general, knull(a), along with genitalia slang words like kuk ('cock') and fitta ('cunt') are the most offensive single words. By contrast, most of the traditional religious profanities are not considered very offensive today; this is in line with Sweden's long-standing secularism.
Tagalog profanity can refer to a wide range of offensive, blasphemous, and taboo words or expressions in the Tagalog language of the Philippines. Due to Filipino culture, expressions which may sound benign when translated back to English can cause great offense; while some expressions English speakers might take great offense to can sound benign to a Tagalog speaker. Filipino, the national language of the Philippines, is the standard register of Tagalog, so as such the terms Filipino profanity and Filipino swear words are sometimes also employed.
An expletive is a word or phrase inserted into a sentence that is not needed to express the basic meaning of the sentence. It is regarded as semantically null or a placeholder. Expletives are not insignificant or meaningless in all senses; they may be used to give emphasis or tone, to contribute to the meter in verse, or to indicate tense.
2. As an intensive: Very .... and no mistake, exceedingly; abominably, desperately. In general colloquial use from the Restoration to c1750; now constantly in the mouths of the lowest classes, but by respectable people considered 'a horrid word', on a par with obscene or profane language, and usually printed in the newspapers (in police reports, etc.) 'b⸺y'.