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Carleton Stevens Coon was an American anthropologist. A professor of anthropology at the University of Pennsylvania, lecturer and professor at Harvard University, he was president of the American Association of Physical Anthropologists. Coon's theories on race were widely disputed in his lifetime and are considered pseudoscientific in modern anthropology.
Australo-Melanesians is an outdated historical grouping of various people indigenous to Melanesia and Australia. Controversially, some groups found in parts of Southeast Asia and South Asia were also sometimes included.
Hottentot is a term that was historically used to refer to the Khoekhoe, indigenous nomadic pastoralists of South Africa.
The concept of race as a categorization of anatomically modern humans has an extensive history in Europe and the Americas. The contemporary word race itself is modern; historically it was used in the sense of "nation, ethnic group" during the 16th to 19th centuries. Race acquired its modern meaning in the field of physical anthropology through scientific racism starting in the 19th century. With the rise of modern genetics, the concept of distinct human races in a biological sense has become obsolete. In 2019, the American Association of Biological Anthropologists stated: "The belief in 'races' as natural aspects of human biology, and the structures of inequality (racism) that emerge from such beliefs, are among the most damaging elements in the human experience both today and in the past."
The Caucasian race is an obsolete racial classification of humans based on a now-disproven theory of biological race. The Caucasian race was historically regarded as a biological taxon which, depending on which of the historical race classifications was being used, usually included ancient and modern populations from all or parts of Europe, Western Asia, Central Asia, South Asia, North Africa, and the Horn of Africa.
Scientific racism, sometimes termed biological racism, is the pseudoscientific belief that the human species can be subdivided into biologically distinct taxa called "races," and that empirical evidence exists to support or justify racism, racial inferiority, or racial superiority. Before the mid-20th century, scientific racism was accepted throughout the scientific community, but it is no longer considered scientific. The division of humankind into biologically separate groups, along with the assignment of particular physical and mental characteristics to these groups through constructing and applying corresponding explanatory models, is referred to as racialism, race realism, or race science by those who support these ideas. Modern scientific consensus rejects this view as being irreconcilable with modern genetic research.
The Nordic race was a racial concept which originated in 19th-century anthropology. It was considered a race or one of the putative sub-races into which some late-19th to mid-20th century anthropologists divided the Caucasian race, claiming that its ancestral homelands were Northwestern and Northern Europe, particularly to populations such as Anglo-Saxons, Germanic peoples, Balts, Baltic Finns, Northern French, and certain Celts and Slavs. The supposed physical traits of the Nordics included light eyes, light skin, tall stature, and dolichocephalic skull; their psychological traits were deemed to be truthfulness, equitability, a competitive spirit, naivete, reservedness, and individualism. In the early 20th century, the belief that the Nordic race constituted the superior branch of the Caucasian race gave rise to the ideology of Nordicism.
The Mediterranean race is an obsolete racial classification of humans based on a now-disproven theory of biological race. According to writers of the late 19th to mid-20th centuries it was a sub-race of the Caucasian race. According to various definitions, it was said to be prevalent in the Mediterranean Basin and areas near the Mediterranean, especially in Southern Europe, North Africa, most of Western Asia, the Middle East or Near East; western Central Asia, parts of South Asia, and parts of the Horn of Africa. To a lesser extent, certain populations of people in Ireland, western parts of Great Britain, and Southern Germany, despite living far from the Mediterranean, were thought to have some minority Mediterranean elements in their population, such as Bavaria, Wales, and Cornwall.
The Alpine race is a historical race concept defined by some late 19th-century and early 20th-century anthropologists as one of the sub-races of the Caucasian race. The origin of the Alpine race was variously identified. Ripley argued that it migrated from Central Asia during the Neolithic revolution, splitting the Nordic and Mediterranean populations. It was also identified as descending from the Celts residing in Central Europe in Neolithic times. The Alpine race is supposedly distinguished by its moderate stature, neotenous features, and cranial measurements, such as high cephalic index.
Identifying human races in terms of skin colour, at least as one among several physiological characteristics, has been common since antiquity. Such divisions appeared in rabbinical literature and in early modern scholarship, usually dividing humankind into four or five categories, with colour-based labels: red, yellow, black, white, and sometimes brown. It was long recognized that the number of categories is arbitrary and subjective, and different ethnic groups were placed in different categories at different points in time. François Bernier (1684) doubted the validity of using skin color as a racial characteristic, and Charles Darwin (1871) emphasized the gradual differences between categories. Today there is broad agreement among scientists that typological conceptions of race have no scientific basis.
François Bernier was a French physician and traveller. He was born in Joué-Etiau in Anjou. He stayed for around 12 years in India.
Typology in anthropology was the categorization of the human species by races, based solely on traits that are readily observable from a distance such as head shape, skin color, hair form, body build, and stature. During the late 19th and early 20th centuries, anthropologists used a typological model to divide people from different ethnic regions into races,.
The hair-crested drongo is an Asian bird of the family Dicruridae. This species was formerly considered conspecific with Dicrurus bracteatus, for which the name "spangled drongo" – formerly used for both – is now usually reserved. Some authorities include the Sumatran drongo in D. hottentottus as subspecies.
The yellow bishop, also known as Cape bishop, Cape widow or yellow-rumped widow, is a resident breeding bird species in Angola, Botswana, Burundi, Cameroon, Congo, Equatorial Guinea, Eswatini, Ethiopia, Kenya, Lesotho, Malawi, Mozambique, Nigeria, Rwanda, South Africa, South Sudan, Tanzania, Uganda, Zambia and Zimbabwe.
The Irano-Afghan race or Iranid race is an obsolete racial classification of human beings based on a now-disproven theory of biological race. Some anthopologists of the 20th century classified the populations native to the Iranian plateau as belonging to this race, which was usually seen as a subrace of the Caucasian race or the Mediterranean racial subtype of that race, depending on the authority consulted.
Mongoloid is an obsolete racial grouping of various peoples indigenous to large parts of Asia, the Americas, and some regions in Europe and Oceania. The term is derived from a now-disproven theory of biological race. In the past, other terms such as "Mongolian race", "yellow", "Asiatic" and "Oriental" have been used as synonyms.
Hamites is the name formerly used for some Northern and Horn of Africa peoples in the context of a now-outdated model of dividing humanity into different races which was developed originally by Europeans in support of colonialism and slavery. The term was originally borrowed from the Book of Genesis, where it is used for the descendants of Ham, son of Noah.
Negroid is an obsolete racial grouping of various people indigenous to Africa south of the area which stretched from the southern Sahara desert in the west to the African Great Lakes in the southeast, but also to isolated parts of South and Southeast Asia (Negritos). The term is derived from now-disproven conceptions of race as a biological category.
The history of anthropometry includes its use as an early tool of anthropology, use for identification, use for the purposes of understanding human physical variation in paleoanthropology and in various attempts to correlate physical with racial and psychological traits. At various points in history, certain anthropometrics have been cited by advocates of discrimination and eugenics often as part of novel social movements or based upon pseudoscience.
Race in France is a subject of deep controversy among French people, as the potential existence of racial categorization in France is presently considered a taboo topic. Often considered against the French universalist tradition, discussions of race are considered by some to be part of a trend of Americanization in France. While discrimination on the basis of race is prohibited by the French constitution, and current law prohibits the collection of racial or ethnic data, there is still discussion as to how race operates in France as well as a wealth of scholarly work concerning race throughout France’s history.
References
- ↑ American Association of Physical Anthropologists (27 March 2019). "AAPA Statement on Race and Racism". American Association of Physical Anthropologists. Retrieved 19 June 2020.
- 1 2 The Origin of Races (1962). Moore, Ruth Evolution (Life Nature Library) New York:1962 Time, Inc. Chapter 8: "The Emergence of Modern Homo sapiens" Page 173--First page of picture section "Man and His Genes": The Capoid race is identified as one of the five major races of mankind, along with the Mongoloid , Congoid , Caucasoid , and Australoid races (pictures of a person typical of each race are shown)
- ↑ Anonymous [F. Bernier], "Nouvelle division de la terre par les différentes espèces ou races qui l'habitent", Journal des Sçavants, 24 April 1684, p. 133 –140. les Noirs du Cap de bonne Esperance semblent estre d'une autre espece que ceux du reste de l'Afrique. (p. 136). See also Charles Frankel, La science face au racisme (1986), 41f.