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Christian agnosticism is a theological position drawing influences from Christianity as well as agnosticism. Christian agnostics hold that it is difficult or impossible to be sure of anything beyond the basic tenets of the Christian faith. They believe that God or a higher power might exist, that Jesus may have a special relationship with God, might in some way be divine, and that God might perhaps be worshipped. This belief system has deep roots in the early days of the Church. [1]
In 1965 Christian theologian Leslie Weatherhead published The Christian Agnostic, in which he argues: [2] [3]
... many professing agnostics are nearer belief in the true God than are many conventional church-goers who believe in a body that does not exist whom they miscall God.
Although radical and unpalatable to conventional theologians, Weatherhead's agnosticism falls far short of Huxley's, and short even of weak agnosticism : [2] [3]
Of course, the human soul will always have the power to reject God, for choice is essential to its nature, but I cannot believe that anyone will finally do this.
In the summary chapter of The Christian Agnostic, Weatherhead stated what he believed in a sort of twelve-part creed:
According to Pope Benedict XVI, strong agnosticism in particular contradicts itself in affirming the power of reason to know scientific truth. [13] [14] He blames the exclusion of reasoning from religion and ethics for dangerous pathologies such as crimes against humanity and ecological disasters. [13] [14] [15] "Agnosticism", according to Benedict XVI, "is always the fruit of a refusal of that knowledge which is in fact offered to man ... The knowledge of God has always existed". [14] He asserted that agnosticism is a choice of comfort, pride, dominion, and utility over truth, and is opposed by the following attitudes: the keenest self-criticism, humble listening to the whole of existence, the persistent patience and self-correction of the scientific method, a readiness to be purified by the truth. [13]
The Catholic Church sees merit in examining what it calls "partial agnosticism", specifically those systems that "do not aim at constructing a complete philosophy of the unknowable, but at excluding special kinds of truth, notably religious, from the domain of knowledge". [16] However, the Church is historically opposed to a full denial of the capacity of human reason to know God. The Council of the Vatican declares, "God, the beginning and end of all, can, by the natural light of human reason, be known with certainty from the works of creation". [16]
Blaise Pascal argued that even if there were truly no evidence for God, agnostics should consider what is now known as Pascal's Wager: the infinite expected value of acknowledging God is always greater than the finite expected value of not acknowledging his existence, and thus it is a safer "bet" to choose God. [17]
Peter Kreeft and Ronald Tacelli cited 20 arguments for God's existence, [18] asserting that any demand for evidence testable in a laboratory is in effect asking God, the supreme being, to become man's servant. [19]
Agnosticism is the view or belief that the existence of God, of the divine or the supernatural is unknown or unknowable. Another definition provided is the view that "human reason is incapable of providing sufficient rational grounds to justify either the belief that God exists or the belief that God does not exist."
The Apostles' Creed, sometimes titled the Apostolic Creed or the Symbol of the Apostles, is a Christian creed or "symbol of faith".
To be born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and separately caused by the operation of the Holy Spirit, and it is not caused by baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus's words in the Gospels: "You must be born again before you can see, or enter, the Kingdom of Heaven". Their doctrines also mandate that to be both "born again" and "saved", one must have a personal and intimate relationship with Jesus Christ.
The Eucharist, also known as Holy Communion, Blessed Sacrament and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. Christians believe that the rite was instituted by Jesus at the Last Supper, the night before his crucifixion, giving his disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the Synoptic Gospels this was at a Passover meal.
Denial of the virgin birth of Jesus is found among various groups and individuals throughout the history of Christianity. These groups and individuals often took an approach to Christology that understands Jesus to be human, the literal son of human parents.
Justificatio sola fide, meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches. The doctrine asserts that it is on the basis of faith alone that believers are made right of sin ; and not on the basis of what Paul the Apostle calls "works of the law", which sola fide proponents interpret as including not only moral, legal or ceremonial requirements but any good works or "works of charity."
Monophysitism or monophysism is a Christology that states that in the person of the incarnated Word there was only one nature—the divine.
Confession, in many religions, is the acknowledgment of sinful thoughts and actions. This may occur directly to a god or to fellow people.
Fideism is a term used to name a standpoint or an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths. The word fideism comes from fides, the Latin word for faith, and literally means "faith-ism". Philosophers have identified a number of different forms of fideism. Strict fideists hold that reason has no place in discovering theological truths, while moderate fideists hold that though some truth can be known by reason, faith stands above reason.
The five solae of the Protestant Reformation are a foundational set of Christian theological principles held by theologians and clergy to be central to the doctrines of justification and salvation as taught by the Calvinism and Lutheranism branches of Protestantism, as well as in some branches of Pentecostalism. Each sola represents a key belief in these Protestant traditions that is distinct from the theological doctrine of the Catholic Church, although they were not assembled as a theological unit until the 20th century. The Reformers are known to have only clearly stated two of the five solae. Even today there are differences as to what constitutes the solae, how many there are, and how to interpret them to reflect the Reformers' beliefs.
In Christianity, salvation is the saving of human beings from sin and its consequences—which include death and separation from God—by Christ's death and resurrection, and the justification entailed by this salvation.
Agnostic theism, agnostotheism, or agnostitheism is the philosophical view that encompasses both theism and agnosticism. An agnostic theist believes in the existence of one or more gods, but regards the basis of this proposition as unknown or inherently unknowable. The agnostic theist may also or alternatively be agnostic regarding the properties of the god or gods that they believe in.
The theology of Pope Benedict XVI, as promulgated during his pontificate, consists mainly of three encyclical letters on love (2005), hope (2007), and "charity in truth" (2009), as well as apostolic documents and various speeches and interviews. Pope Benedict XVI's theology underwent developments over the years, many of which were characterized by his leadership position in the Congregation for the Doctrine of the Faith, which is entrusted with preserving the Catholic faith in its entirety.
Leslie Dixon Weatherhead was an English Christian theologian in the liberal Protestant tradition. Weatherhead was noted for his preaching ministry at City Temple in London and for his books, including The Will of God, The Christian Agnostic, and Psychology, Religion, and Healing.
Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper and Holy Communion. It exists exclusively in Christianity, as others generally do not contain a Eucharistic ceremony.
Christopher Ludwig Morse is an American Christian theologian. He is Dietrich Bonhoeffer Professor of Theology and Ethics at Union Theological Seminary in New York City.
Christian atheism is a form of atheism that adopts the teachings, narratives, symbols, practices, or communities associated with Christianity without accepting the literal existence of God.
Christian theology is the theology – the systematic study of the divine and religion – of Christianity and Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to:
"Jaya Ho" is a Christian hymn written in the Hindi language by an unknown author. The song's Hindi title, more frequently transliterated "Jai ho" in other contexts, means "may there be victory" and is frequently used interjectively to praise God. The hymn's English title is often given as "Victory Hymn" or "Victory Be to You [i.e., God]".
Criticism of Protestantism covers critiques and questions raised about Protestantism, the Christian denominations which arose out of the Protestant Reformation. While critics may praise some aspects of Protestantism which are not unique to the various forms of Protestantism, Protestantism is faced with criticism mainly from the Catholic Church and the Eastern Orthodox Church, although Protestant denominations have also engaged in self-critique and criticized one another. According to both the Catholic Church and Eastern Orthodoxy, many major, foundational Protestant doctrines have been officially declared heretical.
Dalí, dualist as ever in his approach, was now claiming to be both an agnostic and a Roman Catholic.
Of this deathbed conversion, Morgenstern told Heims, "He was of course completely agnostic all his life, and then he suddenly turned Catholic—it doesn't agree with anything whatsoever in his attitude, outlook and thinking when he was healthy." The conversion did not give von Neumann much peace. Until the end he remained terrified of death, Strittmatter recalled.
But Johnny had earlier said to his mother, "There probably is a God. Many things are easier to explain if there is than if there isn't." He also admitted jovially to Pascal's point: so long as there is the possibility of eternal damnation for nonbelievers it is more logical to be a believer at the end.
He had been completely agnostic for as long as I had known him. As far as I could see this act did not agree with the attitudes and thoughts he had harbored for nearly all his life. On February 8, 1957, Johnny died in the Hospital, at age 53.
He was brought up in a Hungary in which anti-Semitism was commonplace, but the family were not overly religious, and for most of his adult years von Neumann held agnostic beliefs.
I'm agnostic about the existence of God. I don't find the arguments of atheists like Dawkins convincing, nor the arguments of Aquinas. The sensible thing to say is that I don't know.
since the 1960s I have remained in the philosophical position I then adopted: agnostic about the existence of God, sceptical about the possibility of life after death
