A Christmas cantata or Nativity cantata is a cantata, music for voice or voices in several movements, for Christmas. The importance of the feast inspired many composers to write cantatas for the occasion, some designed to be performed in church services, others for concert or secular celebration. The Christmas story, telling of music of the angels and suggesting music of the shepherds and cradle song, invited musical treatment. The term is called Weihnachtskantate in German, and Cantate de Noël in French. Christmas cantatas have been written on texts in several other languages, such as Czech, Italian, Romanian, and Spanish.
Christmas cantata can also mean the performance of the music. Many choirs have a tradition of an annual Christmas cantata.
Different from Christmas oratorios, which present the Christmas story, Christmas cantatas deal with aspects of it. Bach's Christmas Oratorio , written for performance in Leipzig in 1734/1735 touches many of these themes. It consists of six parts, each part is a complete work and composed for the church service of a specific feast day. Bach structured the report from the Gospels which connects the parts to a whole, as told by the Evangelist, in six topics. In Parts I to IV he followed the Gospel of Luke (Luke2:3–21), in Parts V and VI the Gospel of Matthew (Matthew2:1–12). In some instances he deviated from the prescribed readings, rather continuing the tradition of older works by Heinrich Schütz and others. [1]
These themes appear also in cantatas of later composers.
Many Christmas cantatas – as cantatas in general – were written in the Baroque era for church services, related to the prescribed readings of the liturgical year. Cantata texts frequently incorporated Bible quotations and chorale. Chorale cantatas rely on the text of one chorale only. Later composers also set free text, poems and carols.
The cantata form originated in Italy, alongside the oratorio. Carissimi's pupil Marc-Antoine Charpentier brought the small-scale Latin Christmas oratorio to Paris (In nativitatem Domini canticum), while the vernacular Italian Christmas cantata was developed by composers such as Alessandro Stradella (Si apra al riso ogni labro 1675), Francesco Provenzale [2] (Per la nascita del Verbo 1683) and Alessandro Scarlatti in Naples, Antonio Caldara in Vienna (Vaticini di pace 1713).
The best known Christmas cantatas today are those of Johann Sebastian Bach, who composed several cantatas for the three days of Christmas in his three annual cantata cycles (1723 to 1725), also before and afterwards:
In the works of Bach's second cycle of chorale cantatas (1724), the text of the chorale is kept for the outer stanzas, but rephrased in poetry for arias and recitatives in the other stanzas. His late cantata Gloria in excelsis Deo is derived from the Gloria in his Missa in B minor, which he had composed for the court of Dresden in 1733 and would later incorporate in his Mass in B minor . Therefore, the cantata is for five parts and in Latin. The text of the liturgical Gloria begins with the angels' song, as a link to the Christmas story.
Gottfried Heinrich Stölzel composed for the season 1736/1737 a structure of six cantatas for six feast days around Christmas, similar to Bach's Christmas Oratorio, including Kündlich groß ist das gottselige Geheimnis . [3] More of his Christmas cantatas were published in 2007 by Hofmeister. [4] Christmas cantatas were also composed by Georg Gebel, Christoph Graupner, Andreas Hammerschmidt, Arnold Brunckhorst, Johann Samuel Beyer, Philipp Buchner, David Pohle, Johann Hermann Schein and Thomas Selle, among others.
During the Age of Enlightenment, church music was less prominent. In 1796 Jakub Jan Ryba wrote Česká mše vánoční, which tells within the frame of a Mass a Christmas story in Czech, set in pastoral Bohemia.
During the romantic era, Felix Mendelssohn composed the chorale cantata Vom Himmel hoch based on Luther's hymn " Vom Himmel hoch, da komm ich her ", and Josef Rheinberger wrote Der Stern von Bethlehem (The star of Bethlehem) on a text by his wife Franziska von Hoffnaaß. Christmas cantatas were also composed by Gerard von Brucken Fock (1900) and Charles H. Gabriel, among others.
In the 20th century, Benjamin Britten set in 1942 a sequence of carols as A Ceremony of Carols . His cantata Saint Nicolas , written in 1948, after World War II, has also been termed a Christmas cantata. Rudolf Mauersberger composed for the Dresdner Kreuzchor which he conducted, Eine kleine Weihnachtskantate (A little Christmas cantata). Ralph Vaughan Williams wrote Hodie, and Arthur Honegger composed as his last work Une cantate de Noël for the Basler Kammerchor and their founder Paul Sacher. [5] He began his work with a setting of Psalm 130 and continued with carols. [6] Christmas cantatas were also composed by Geoffrey Bush, Steve Dobrogosz, Geoffrey Grey, Iain Hamilton, Julius Harrison, Hans Uwe Hielscher, Mathilde Kralik, Ivana Loudová, Daniel Pinkham (1957), [7] Ned Rorem, K. Lee Scott, Otto Albert Tichý and Arnold van Wyk, among others. A Christmas cantata outside the classical music tradition was the 1986 project The Animals' Christmas by Jimmy Webb and Art Garfunkel.
In 1995, Bruckner's Fest-Kantate Preiset den Herrn, WAB 16, has undergone an adaptation as Festkantate zur Weihnacht (festive Christmas cantata) for mixed choir with Herbert Vogg’s text "Ehre sei Gott in der Höhe". [8] [9]
In the 21st century, new Christmas cantatas have been written among others by Toshio Hosokawa [10] and Graham Waterhouse. [11]
All Christmas cantatas consist of several movements, most movements include solo and choral singing. The scoring can be chamber music to be performed by single singers and instruments, choir a cappella, and works for soloists, choir and orchestra. Several composers specifically asked for a children's choir. Trumpets feature prominently in many Baroque cantatas as the Royal instruments.
The table uses abbreviations: S = soprano, MS = mezzo-soprano, A = alto, T = tenor, Bar = baritone, B = bass, childr = children's choir, Str = strings, Instr = instruments, Tr = tromba (trumpet), Co = horn, Cn = cornett, Tb = trombone, Ti = timpani, Fl = recorder, Ft = flauto traverso, Ob = oboe, Oa = Oboe d'amore, Oc = Oboe da caccia, Vn = violin, Va = viola, Vc = cello, Fg = bassoon, Org = organ, Bc = basso continuo
Composer | born | Cantata title | No. | Text | composed | Scoring | Premiere | Notes |
---|---|---|---|---|---|---|---|---|
Francesco Provenzale | 1624 | Sui palchi delle stelle | 1689 | S 2Vl Bc | [12] | |||
Cristoforo Caresana | 1640? | L'Adoratione de' Maggi | 1676 | 6 voices | [13] | |||
(unknown) | Uns ist ein Kind geboren | BWV 142 | Erdmann Neumeister | 1711–56 | A T B SATB 2Fl 2Ob 2Vl Va Bc | first attributed to Bach | ||
Friedrich Wilhelm Zachow | 1663 | Uns ist ein Kind geboren | S A T B SATB Ob Fg 2Vl 2Va Bc | [14] and others | ||||
Arnold Matthias Brunckhorst | 1670? | Nun zeiget der Himmel die schönsten Gebärden / In festo nativitate Christi | S A T B SATB 6 Instr Bc | |||||
Georg Philipp Telemann | 1681 | Ehre sei Gott in der Höhe [15] In festo nativitatis | TWV 1:412 | S A T B SATB 3Tr Ti Str Bc | ||||
Georg Philipp Telemann | 1681 | Uns ist ein Kind geboren [16] [17] | TWV 1:1451 | Erdmann Neumeister | S A T B SATB 3Tr Ti 2Ft 2Ob Str Bc | |||
Johann Sebastian Bach | 1685 | Christen, ätzet diesen Tag | BWV 63 | Johann Michael Heineccius? | 1713? | S A T B SATB 4Tr Ti 3Ob Fg 2Vl Va Bc | First Day | |
Johann Sebastian Bach | 1685 | Sehet, welch eine Liebe hat uns der Vater erzeiget | BWV 64 | 1723 | S A B SATB Cn 3Tb Oa 2Vl Va Bc | 27 Dec 1723 Leipzig | Third Day | |
Johann Sebastian Bach | 1685 | Gelobet seist du, Jesu Christ | BWV 91 | "Gelobet seist du, Jesu Christ" | 1724 | S A T B SATB 2Co Ti 3Ob 2Vl Va Bc | 25 Dec 1724 Leipzig | chorale |
Johann Sebastian Bach | 1685 | Christum wir sollen loben schon | BWV 121 | " Christum wir sollen loben schon " | 1724 | S A T B SATB Cn 3Tr Oa 2Vl Va Bc | 26 Dec 1724 Leipzig | Second Day, chorale |
Johann Sebastian Bach | 1685 | Ich freue mich in dir | BWV 133 | hymn by Caspar Ziegler | 1724 | S A T B SATB Cn 2Oa 2Vl Va Bc | 27 Dec 1724 Leipzig | Third Day, chorale |
Johann Sebastian Bach | 1685 | Unser Mund sei voll Lachens | BWV 110 | Georg Christian Lehms | 1725 | S B SATB 3Tr Ti 2Ft 3Ob Oa Oc Fg 2Vl Va Bc | 25 Dec 1725 Leipzig | First Day |
Johann Sebastian Bach | 1685 | Selig ist der Mann | BWV 57 | Georg Christian Lehms | 1725 | S B SATB 2Ob 2Vl Va Bc | 26 Dec 1725 Leipzig | Second Day |
Johann Sebastian Bach | 1685 | Gloria in excelsis Deo | BWV 191 | Gloria, Doxology | 1745 | S T SSATB 3Tr Ti 2Ft 2Ob 2Vl Va Bc | 25 Dec 1745 | First Day |
Gottfried Heinrich Stölzel | 1690 | Kündlich groß ist das gottselige Geheimnis | 1736 | S A SATB Ob 2Vl Va Bc | 27 Dec 1736 | Third Day | ||
Christian Heinrich Rinck | 1777 | Weihnachtskantate | op. 73 | [18] | ||||
Felix Mendelssohn | 1809 | Vom Himmel hoch | MWV A 10 | " Vom Himmel hoch, da komm ich her " | 1831 | S Bar SSATB orchestra | chorale | |
Josef Rheinberger | 1839 | Der Stern von Bethlehem | Franziska von Hoffnaaß | 1891 | soli choir orchestra | |||
John Henry Maunder | 1858 | Bethlehem | Catharine Morgan | 1939? | in the manner of the medieval miracle play | |||
William Reed | 1859 | The Message of the Angels | 1910 | |||||
Felix Woyrsch | 1860 | Die Geburt Jesu | op. 18 | Bible | 1910 | soli choir orchestra | ||
Ralph Vaughan Williams | 1872 | Hodie | Ursula Vaughan Williams [19] | 1953–54 | S T Bar choir orchestra | [5] | ||
Ottorino Respighi | 1879 | Lauda per la Natività del Signore | Jacopone da Todi? | 1930 | S MS T SSAATTBB woodwinds, piano 4 hands | [5] | ||
Walter Braunfels | 1882 | Der gläserne Berg, Weihnachtsmärchen | op. 39 | 1928 | ||||
Walter Braunfels | 1882 | Weihnachtskantate | op. 52 | 1934–37 | S Bar choir orchestra | |||
Rudolf Mauersberger | 1889 | Weihnachtszyklus der Kruzianer | 1944–46 | soli choir SATB SATB a cappella (piano) | ||||
Rudolf Mauersberger | 1889 | Eine kleine Weihnachtskantate | 1948 | |||||
Frank Martin | 1890 | Cantate pour le temps de Noel | 1929–30 | |||||
Gerald Finzi | 1893 | Dies natalis | Thomas Traherne | 1939 | S (T) Str | |||
Arthur Honegger | 1893 | Une cantate de Noël | Ps. 130, Lieder | 1952–53 | Bar choir childr Org orchestra | 18 Dec 1953 Basel | [5] | |
Kurt Hessenberg | 1908 | Weihnachtskantate | op. 27 | Matthias Claudius | 1950–51 | S A SSATBB orchestra | published by Schott [20] | |
Benjamin Britten | 1913 | A Ceremony of Carols | op. 28 | 1942 | boys' choir harp | [5] | ||
William Lloyd Webber | 1913 | Born a King | soli choir Org | |||||
Lee Hoiby | 1926 | A Hymn of the Nativity | Richard Crashaw | |||||
Gilbert Bécaud | 1927 | L'enfant à L'étoile | 1960 | |||||
Ariel Ramírez | 1927 | Navidad Nuestra | Félix Luna | 1963 | S T choir South American instr | |||
Malcolm Williamson | 1931 | Adoremus | 1959 | A T SATB Org | ||||
Nils Lindberg | 1933 | A Christmas Cantata | 2002 | S Bar chamber choir big band | St Matthew and carols, recorded [21] | |||
Gerhard Track | 1934 | Festkantate zur Weihnacht | Herbert Vogg | 1995 | SATB choir Wind Instr, Org | 29 April 1996, Vienna | Adaptation Bruckner's Fest-Kantate | |
Thomas Oboe Lee | 1945 | Christmas Cantata | 2001 | MS SATB 2Tr 2Tb Ti Org | ||||
Peter Skellern | 1947 | The Nativity Cantata | 2004 | 2004 | ||||
Otomar Kvěch | 1950 | Vánoční chvalozpěv | 1973 | soli choir orchestra | ||||
Mark Carlson | 1952 | A Wreath of Anthems | various American poets | 1990 | SATB orchestra | |||
Toshio Hosokawa | 1955 | Weihnachtskantate | anon. | 2002 | S A choir orchestra | 20 Dec 2002 München | published by Schott [10] | |
Maria Newman | 1962 | A Little Book of Southern Carols | 2008 | SSA (treble or boy's choir) treble vocal soli piano, handbells (or chimes), percussion, and violin (or flute/recorder), and viola | 2008 | published by Montgomery Arts House Press | ||
Graham Waterhouse | 1962 | Der Anfang einer neuen Zeit | Hans Krieger | 2011 | S Bar choir childr Str (Org) | 3/4 Dec 2011 Essen | [11] | |
Frederik Magle | 1977 | A newborn child, before eternity, God! | 1996 | soli choir brass band, Org, percussion | ||||
Throughout his life as a musician, Johann Sebastian Bach composed cantatas for both secular and sacred use. His church cantatas are cantatas which he composed for use in the Lutheran church, mainly intended for the occasions of the liturgical year.
Lobet Gott in seinen Reichen, BWV 11, known as the Ascension Oratorio, is an oratorio by Johann Sebastian Bach, marked by him as Oratorium In Festo Ascensionis Xsti, composed for the service for Ascension and probably first performed on 15 May 1738.
The cantatas composed by Johann Sebastian Bach, known as Bach cantatas, are a body of work consisting of over 200 surviving independent works, and at least several dozen that are considered lost. As far as known, Bach's earliest cantatas date from 1707, the year he moved to Mühlhausen, although he may have begun composing them at his previous post in Arnstadt. Most of Bach's church cantatas date from his first years as Thomaskantor and director of church music in Leipzig, a position which he took up in 1723.
Wer da gläubet und getauft wird, BWV 37, is a cantata by Johann Sebastian Bach, a church cantata for the feast of the Ascension of Jesus. Bach composed it in Leipzig and first performed it on 18 May 1724.
Darzu ist erschienen der Sohn Gottes, BWV 40, is a church cantata by Johann Sebastian Bach. He composed it in 1723, his first year in Leipzig, for the Second Day of Christmas, and first performed it on 26 December that year in both main churches, Thomaskirche and Nikolaikirche. It was the first Christmas cantata Bach composed for Leipzig. The title of the cantata also appears in more modern German as Dazu ist erschienen der Sohn Gottes.
O ewiges Feuer, o Ursprung der Liebe, BWV 34.2 is an incomplete wedding cantata composed by Johann Sebastian Bach, of which only the complete libretto and some parts have survived.
Entfliehet, verschwindet, entweichet, ihr Sorgen, BWV 249a, is a secular cantata by Johann Sebastian Bach. First performed in 1725, the work is also known as "Shepherd Cantata" or "Shepherds' Cantata". Bach reworked the music in his Easter Oratorio.
Selig ist der Mann, BWV 57, is a church cantata by Johann Sebastian Bach. He wrote the Christmas cantata in Leipzig in 1725 for the Second Day of Christmas, which was celebrated that year as St. Stephen's Day, and first performed it on 26 December 1725.
Du Hirte Israel, höre, BWV 104, is a church cantata by Johann Sebastian Bach. He composed it for the second Sunday after Easter in Leipzig and first performed it on 23 April 1724.
Gelobet sei der Herr, mein Gott, BWV 129, is a church cantata by Johann Sebastian Bach. It is a chorale cantata performed on Trinity Sunday 8 June 1727 in Leipzig. Rediscovery of the printed libretto of the cantata in the first decade of the 21st century led to a re-appraisal of prior assumptions regarding the early performance chronology of a few cantatas, including this one.
Liebster Immanuel, Herzog der Frommen, BWV 123, is a church cantata by Johann Sebastian Bach. He composed the chorale cantata in Leipzig for Epiphany and first performed it on 6 January 1725. It is based on the hymn by Ahasverus Fritsch (1679).
Meinen Jesum laß ich nicht, BWV 124, is a church cantata written by Johann Sebastian Bach. He composed the chorale cantata in Leipzig for the first Sunday after the Epiphany and first performed it on 7 January 1725. It is based on the hymn "Meinen Jesum laß ich nicht" by Christian Keymann.
There are 52 chorale cantatas by Johann Sebastian Bach surviving in at least one complete version. Around 40 of these were composed during his second year as Thomaskantor in Leipzig, which started after Trinity Sunday 4 June 1724, and form the backbone of his chorale cantata cycle. The eldest known cantata by Bach, an early version of Christ lag in Todes Banden, BWV 4, presumably written in 1707, was a chorale cantata. The last chorale cantata he wrote in his second year in Leipzig was Wie schön leuchtet der Morgenstern, BWV 1, first performed on Palm Sunday, 25 March 1725. In the ten years after that he wrote at least a dozen further chorale cantatas and other cantatas that were added to his chorale cantata cycle.
Also hat Gott die Welt geliebt, BWV 68, is a cantata by Johann Sebastian Bach, a church cantata for the second day of Pentecost. Bach composed the cantata in Leipzig and first performed it on 21 May 1725. It is one of nine cantatas on texts by Christiana Mariana von Ziegler, which Bach composed at the end of his second annual cycle of cantatas in Leipzig. In a unique structure among Bach's church cantatas, it begins with a chorale and ends with a complex choral movement on a quotation from the Gospel of John. Bach derived the two arias from his Hunting Cantata.
Johann Sebastian Bach composed the church cantata Wohl dem, der sich auf seinen Gott, BWV 139, in Leipzig for the 23rd Sunday after Trinity and first performed it on 12 November 1724. The chorale cantata is based on the hymn by Johann Christoph Rube (1692).
Das neugeborne Kindelein, BWV 122, is a church cantata by Johann Sebastian Bach. Bach composed the chorale cantata in six movements in Leipzig for the Sunday after Christmas and first performed it on 31 December 1724.
Johann Sebastian Bach's chorale cantata cycle is the year-cycle of church cantatas he started composing in Leipzig from the first Sunday after Trinity in 1724. It followed the cantata cycle he had composed from his appointment as Thomaskantor after Trinity in 1723.
On Trinity Sunday 27 May 1725 Johann Sebastian Bach had presented the last cantata of his second cantata cycle, the cycle which coincided with his second year in Leipzig. As director musices of the principal churches in Leipzig he presented a variety of cantatas over the next three years. New cantatas for occasions of the liturgical year composed in this period, except for a few in the chorale cantata format, are known as Bach's third cantata cycle. His next cycle of church cantatas, the Picander cycle, did not start before St. John's Day 24 June 1728.
Late church cantatas by Johann Sebastian Bach refers to sacred cantatas he composed after his fourth cycle of 1728–29. Whether Bach still composed a full cantata cycle in the last 20 years of his life is not known, but the extant cantatas of this period written for occasions of the liturgical year are sometimes referred to as his fifth cycle, as, according to his obituary, he would have written five such cycles – inasmuch as such cantatas were not late additions to earlier cycles, or were adopted in his oratorios.