The customary kingdoms of Wallis and Futuna are a special subdivision of the French overseas collectivity of Wallis and Futuna. Officially recognized in 1961 by the French state in the statute of Wallis-et-Futuna, they are governed by the customary kings of Wallis-et-Futuna. This is the only subdivision of France that is still a kingdom. There are three kingdoms: Uvea, on the island of Wallis, and the kingdoms of Sigave and Alo on the islands of Futuna and Alofi. These kingdoms differ in history, politics (with one king per kingdom), language (Wallisian, Futunan), and flag. The kingdoms are called pule'aga sau in Futunian, meaning “king's domain”. [1]
Wallis and Futuna were first settled between 1300 and 800 B.C. [2] [3] The chiefdoms gradually developed independently on each island, influenced in Wallis by the Tongan invasions of the 15th century. The Christianization of these two islands in the 1840s led to the structuring of the various chiefdoms by missionaries, freezing the borders of the Alo and Sigave kingdoms before Wallis and Futuna were brought together as a protectorate in 1888. In 1961, Wallis and Futuna became a French overseas territory, creating an institutional balance in which the customary kings played an important role alongside the French administration. [4]
By the early 15th century, small human communities were already present on Wallis. These scattered groups were mostly found on the island's west coast, facing the lagoon's passes. Later, these communities spread throughout Wallis. [5] Tongans sent by their king, the Tu'i Tonga Kau'ulufonua fekai, arrived around the 15th century, and the natives scattered across the island could not resist the invasion. [6] Tu'i Tonga Ga'asialili, the former king in charge of the conquest, subdued the Uvea kingdom and divided its territory between three chiefs: Hoko, Kalafilia, and Fakate, which later became the island's first districts. To consolidate their already extensive domination of the island, the Tongans occupied and built numerous forts, including Kolonui, one of the most important. This period is known as the “period of forts”. [7] It ended around 1500 when the Tongans lost interest in Wallis. They then delegated the running of the island to the Wallisians, who set up a dynastic political system based on the Tongan model. However, the Tongans kept a close eye on Wallis' leadership through their influence. A pyramid-type chieftaincy was set up, headed by a Hau (“king”) surrounded by advisors. Genealogies of the successive kings of Wallis (Lavelua) began in the dynastic period, around 1500. [5]
During their domination of Wallis, the Tongans gradually imposed their social structure. The Wallisian language underwent a major transformation, incorporating many elements of Tongan. Tongan influence thus had a lasting impact on local history. [5] Around a century after the Tongan conquest, Uvea gradually regained its autonomy from Tonga, until one of the Tu'i Tonga declared the island's independence. [7]
Futuna did not suffer the same fate as Wallis and resisted the Tongan invasions. It has managed to maintain its original culture, making this island one of the closest culturally and linguistically to ancestral Polynesia. [6] Oral tradition tells of rich ties with the Samoans, whose arrival was peaceful. The rulers of the Alo kingdom are said to have originated from Samoa (Fakavelikele lineage). Similarities in construction have also been observed between the two islands. However, historian Christophe Sand points out that Futuna is quite different from Samoa, having retained its own cultural and political autonomy. [6] From the year 700, faced with Tongan expansionism in the region, the inhabitants were forced to retreat inland, building numerous forts (kolo). [8] At the time, Futuna was divided into several rival groups, who regularly clashed and forged alliances in times of common danger. The Futunians succeeded in repelling the Tongan invasions, although the latter left their mark on local culture, notably with the probable adoption of the kava as a symbol of chieftaincy power. [9]
The last period of Futunian history, from 1700 onwards, is known as the “brown earth” (Kele Kula), [10] about the brown earth of the taro plantations. At that time, there were still no kingdoms, but various chiefdoms gathered in the mountains. Inhabitants left the mountains to settle by the sea. [11] During this phase, Futuna's various independent and rival political entities gradually unified. This implied the gathering of populations around chiefs called kolo in Futunian. [12]
When the French Marist missionaries landed on Futuna on November 7, 1837, only two rival political entities remained: the kingdom of Sigave and that of Tu'a, soon renamed the kingdom of Alo. [12] These two kingdoms regularly clashed. The Vai War, Futuna's last, took place on August 10, 1839. The Alo kingdom emerged victorious and Sigave was defeated. After this episode, Niuliki became king of all Futuna until he died in 1842. On Niuliki's death, the single kingdom split into two, Alo and Sigave, and a king was crowned in each kingdom. [10]
In the late 1830s, Marist missionaries (notably Pierre Bataillon and Pierre Chanel) converted the inhabitants of both islands to Catholicism. [13] In Wallis, Soane-Patita Vaimua Lavelua I was the first sovereign to be baptized, [14] and those of Futuna soon followed. The missionaries soon played an important role with the various chieftainships and became an essential power on both islands. They were largely responsible for drafting and translating the laws issued by the customary kings. [11]
It was from the Code of Wallis (known in Wallisian as Tohi fono), promulgated in 1871 by Queen Amelia Tokagahahau, that the royalty was structured by the missionaries. The code affirms the supreme power of the Lavelua (King of Wallis). [15] It also sets down in writing the composition of the chiefdom: six ministers, as well as three district chiefs and 21 village chiefs, all appointed by the king. It also made the Catholic religion the official religion. [16] However, the code was quickly forgotten: the configuration of Wallisian royalty was perceived by the population as ancestral, even though it had previously evolved with the wars between the various clans and royal families. [15]
The kingdom of Uvea (Wallisian name) encompasses the entire island of Wallis (96 km²). The title held by the sovereign of this kingdom is Lavelua. This kingdom has been ruled by the customary king Patalione Kanimoa since April 14, 2016. [17] The royal palace of Uvea is located in the capital, Mata Utu, which is the most populous city in Wallis and Futuna, with 1,029 inhabitants. The prime minister is called the Kalae Kivalu; this post has been held by Mikaele Halagahu since 2017. The kingdom has 21 villages and 3 districts, Hihifo, Hahake and Mu'a. [18] In 2018, the kingdom of Uvea had a total population of 8,833, making it the most populous kingdom in Wallis and Futuna. [19]
The Kingdom of Alo encompasses the south-east of Futuna and the island of Alofi. [12] It lies 230 km from the island of Wallis and covers an area of 53 km2. It has been ruled by customary king Lino Leleivai since November 30, 2018. [17] The royal palace of Alo is located in the capital, Ono. The title worn by the ruler of this kingdom is Tu'i Agaifo. The prime minister, in office since 2019, is Petelo Ekeni Vaitanaki. The kingdom comprises 9 villages. [18] In 2018, the kingdom of Alo had a total population of around 1,950. [19] The villages of Alofitai and Tuatafa have one and two inhabitants respectively, and are the least populated villages in Wallis and Futuna.
The Kingdom of Sigave occupies the northwest of Futuna Island. [12] It covers an area of 21 km². The kingdom comprises 6 villages. [18] It has been ruled by customary king Eufenio Takala [17] since March 1, 2016. The Sigave royal palace is located in the capital, Leava. The title worn by the ruler of this kingdom is Tu'i Sigave . In office since 2019, the prime minister is Emiliano Keletaona. In 2018, the Kingdom of Sigave had a total population of 1,275, making it the smallest kingdom in terms of demography. [19]
In the 1980s, the Futunian kingdoms of Alo and Sigave created their flags. The flag of Wallis and Futuna was then reserved for the kingdom of Uvea (Wallis). [20] All three flags fly the French tricolor in canton. [21] Even today, they are used in all three kingdoms, notably for customary celebrations.
Wallis and Futuna, officially the Territory of the Wallis and Futuna Islands, is a French island collectivity in the South Pacific, situated between Tuvalu to the northwest, Fiji to the southwest, Tonga to the southeast, Samoa to the east, and Tokelau to the northeast.
Wallis is a Polynesian atoll/island in the Pacific Ocean belonging to the French overseas collectivity of Wallis and Futuna. It lies north of Tonga, northeast of Fiji, east-northeast of the Hoorn Islands, east of Fiji's Rotuma, southeast of Tuvalu, southwest of Tokelau and west of Samoa. Its area is almost 100 km2 (39 sq mi) with 8,333 people. Its capital is Mata Utu. Roman Catholicism is the predominant religion. Its highest point is Mount Lulu Fakahega. Wallis is of volcanic origin with fertile soil and some remaining lakes. Rainfall is plentiful.
Tu'i, also spelled more simplistically Tui, is a Polynesian traditional title for tribal chiefs or princes. In translations, the highest such positions are often rendered as "king". For details, see the links below various polities. Traditionally, a Tui is an equivalent of God title. Origin of Tui is believed to be Tui Manu'a.
Wallisian, or ʻUvean, is the Polynesian language spoken on Wallis Island. The language is also known as East Uvean to distinguish it from the related West Uvean language spoken on the outlier island of Ouvéa near New Caledonia. The latter island was colonised from Wallis Island in the 18th century.
Alo is one of three official chiefdoms of the French territory of Wallis and Futuna, in Oceania, in the South Pacific Ocean.
Takala was a Wallisian customary chief of the Mua District who ruled as King of Uvea from 1831 to 1832. A descendant of King Vehi'ika, he took advantage of the arrival of a Hawaiian merchant, Siaosi Manini, to overthrow king Soane-Patita Vaimua Lavelua. After Manini's defeat at the end of January 1832, he lost his title. He died a few months later after another violent altercation with British and American sailors.
Soane-Patita Vaimua Lavelua was a king of Uvea in the 19th century. He was named king in 1829 at the age of thirty) and reigned until his death in 1858. During his reign, Marist missionaries landed in Wallis in 1837 and converted the population. He then became the first Lavelua baptized Catholic and took the name Jean-Baptiste, in Wallisian "Soane Patita". He died at almost sixty years of age of pneumonia on 21 November 1858. His sister Falakika Seilala succeeded him only a few weeks later, on 5 December 1858.
Falakika Seilala, was a Queen of Uvea, ruling from 1858 until 1869. She introduced the title Lavelua for all the kings and queens of Uvea. She succeeded her brother Soane-Patita Vaimua Lavelua, and was succeeded by her paternal niece Amelia Tokagahahau Aliki.
Leone Mulikiha'amea Matekitoga or Manikitoga was a king of Uvea, ruling from 16 March 1941 until 16 March 1947. He was preceded by Mikaele Tufele II, and succeeded by Pelenato Fuluhea.
Kapeliele Tufele III was a king of Uvea, who ruled from 17 April 1950 until 17 November 1953. He was preceded by Pelenato Fuluhea, and succeeded by Aloisia Brial.
ʻUvea is one of the three official chiefdoms of the French territory of Wallis and Futuna in Oceania in the South Pacific Ocean.
Wallis and Futuna, an overseas territory of France in Oceania, has a rich Polynesian culture that is very similar to the cultures of its neighbouring nations Samoa and Tonga. The Wallisian and Futunan cultures share very similar components in language, dance, cuisine and modes of celebration.
The kātoaga is a customary festival in Wallis and Futuna, a French overseas collectivity in Oceania with a Polynesian culture. During this ceremony, goods are exchanged, such as pigs, baskets of vegetables, banigs, tapa or envelopes filled with banknotes. It takes place on the occasion of religious festivals, political events or private events. Of ancient origin and present in many Polynesian societies, the katoaga obeys a strict ritual and protocol that has changed little since the Christianization of Wallis and Futuna in the 19th century. It begins with a Catholic mass, is followed by a meal, a kava ceremony and dances performed by the villagers, before the food brought by the inhabitants is redistributed to the dignitaries and the population, each gift being allocated according to the rank of the person for whom it is intended. Speeches, poems and stories from the oral tradition are recited by the participating dignitaries. These major customary celebrations mobilize several villages or districts, and require several weeks or even months of preparation.
The Second World War in Wallis and Futuna was a period of significant upheaval for this French protectorate territory in the Pacific.
'Aliki is a term in the Wallisian and Futunan Polynesian languages that refers to a category of people related to the chieftaincy of Wallis and Futuna and its members. In English, it is often translated as "noble" or "nobility," though this is an imperfect translation.
The customary kings of Wallis and Futuna are the leaders of the three traditional kingdoms of Uvea, Alo, and Sigave, which form part of the French overseas collectivity of Wallis and Futuna, located in Polynesia in the Pacific Ocean. Wallis and Futuna coexist with the Oceanian monarchies of Samoa and Tonga. The authority and powers of the customary kings are recognized by the 1961 statute of Wallis and Futuna, which thus constitutes the last three active monarchies recognized by the French state on French territory. Additionally, the customary kings receive financial compensation from the state.
The 1961 Statute of Wallis and Futuna, formally designated as Law No. 61-814 of July 29, 1961, conferred upon the islands of Wallis and Futuna the status of an overseas territory. This legislative act effectively transformed the protectorate of Wallis and Futuna into an overseas territory of the French Republic. The Pacific islands thus became an integral part of the French Republic, while retaining their distinct institutional characteristics. In addition to the French authorities, the traditional authorities, particularly the customary kings of Uvea, Alo, and Sigave, their ministers, and village chiefs, are officially recognized.
The Protectorate of Wallis and Futuna was a French protectorate from March 5, 1888, to July 29, 1961, over the islands of Wallis, Futuna, and Alofi, in the Pacific Ocean. It was established at the request of the customary kings, under the influence of Catholic Marist missionaries who had converted the population in 1840-42 and sought French protection against the advance of Protestants in the region. In April 1887, the protectorate over Wallis was signed. It was extended to Futuna the following year, although these islands were administratively attached to New Caledonia until 1909. Given the islands' low strategic interest and remoteness, there was no real colonization.
The Royal Palace of Uvea is the seat of the Lavelua, the customary king of Uvea, on the island of Wallis. It is located in Mata-Utu, the capital of the overseas territory of Wallis and Futuna.
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