| Dalyelliidae | |
|---|---|
| | |
| Dalyelliid flatworm | |
Scientific classification  | |
| Domain: | Eukaryota |
| Kingdom: | Animalia |
| Phylum: | Platyhelminthes |
| Order: | Rhabdocoela |
| Parvorder: | Limnotyphloplanida |
| Family: | Dalyelliidae |
Dalyelliidae is a family of flatworms belonging to the order Rhabdocoela. [1]
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Svetovit, Sventovit, Svantovit is the god of abundance and war, and the chief god of the Slavic tribe of the Rani, and later of all the Polabian Slavs. His organized cult was located on the island of Rügen, at Cape Arkona, where his main temple was also located. According to the descriptions of medieval chroniclers, the statue representing this god had four heads, a horn and a sword, and to the deity himself were dedicated a white horse, a saddle, a bit, a flag, and eagles. Once a year, after the harvest, a large festival was held in his honor. With the help of a horn and a horse belonging to the god, the priests carried out divinations, and at night the god himself rode a horse to fight his enemies. His name can be translated as "Strong Lord" or "Holy Lord". In the past it was often mistakenly believed that the cult of Svetovit originated from St. Vitus. Among scholars of Slavic mythology, Svetovit is often regarded as a Polabian hypostasis of Pan-Slavic god Perun. His cult collapsed in 1168.
Triglav was the chief god of the Pomeranian and probably some of the Polabian Slavs, worshipped in Szczecin, Wolin and probably Brenna. His cult is attested in several biographies of the bishop St. Otto of Bamberg in the years immediately preceding his suppression of it in 1127.
In the pre-Christian religion of Eastern and Southern Slavs, Rod is the god of the family, ancestors and fate, perhaps as the supreme god. Among Southern Slavs, he is also known as Sud. He is usually mentioned together with Rozhanitsy deities. One's first haircut (postriziny) was dedicated to him, in a celebration in which he and the rozhanitsy were given a meal and the cut hair. His cult lost its importance through time, and in the ninth or tenth century he was replaced by Perun, Svarog and/or Svetevid, which explains his absence in the pantheon of Vladimir the Great.
Geysztor or Gieysztor is a Polish coat of arms. It was used by several Szlachta families in the times of the Polish–Lithuanian Commonwealth.
Porenut is a god with unknown functions mentioned in only two sources: Gesta Danorum and in Knýtlinga saga. The only historical information about this god is the description of a statue depicting him with four faces on his head and a fifth face on his chest, which was held by his chin with his right hand and his forehead with his left hand.
Mówią Wieki is a monthly popular science and history magazine published in Poland since 1958.
Aleksander Gieysztor was a Polish medievalist historian.
Yarovit, Iarovit is a Polabian god of war, worshipped in Vologošč (Circipanians) and Hobolin. Sources give only a brief description of his cult, his main temple was located in Vologošč, where there was a golden shield belonging to Yarovit. By one Christian monk he was identified with the Roman Mars.
Lel and Polel are Polish divine twins, first mentioned by Maciej Miechowita in the 16th century where he presents them as equivalents of Castor and Pollux and the sons of the goddess Łada, the equivalent of Leda. There is no complete agreement about the authenticity of the cult of Lel and Polel.
Jesza or Jasza is an alleged Polish god. He was first mentioned around 1405-1412 in the sermons of Lucas of Wielki Koźmin, which warned against the worship of Jesza and other gods during spring rituals and folk performances. His popularity is partly owed Jan Długosz's comparison of him to the Roman god Jupiter. However, contemporary researchers largely reject the authenticity of the deity.
Chernoglav or Chernoglov is the god of victory and war worshipped in Rügen, probably in the town of Jasmund, mentioned together with Svetovit, Rugievit, Turupid, Puruvit and Pizamar in the Knýtlinga saga.
The fifth god was called Pizamar from a place called Jasmund, and was destroyed by fire, There was also Tjarnaglófi, their god of victory who went with them on military campaigns. He had a moustache of silver and resisted longer than the others but they managed to get him there years later. Altogether, they christened five thousand on this expedition.
Pereplut is a Slavic deity or a demon with an unclear function. It appears in the list of gods and demons of the 12th-century Ruthenian interpolation of the Word of St. Grigory, as well as in the Word of St. John. According to the source account, pagan Slavs worshiped :
Vila, Mokosh, Dziwa, Perun, Khors, Rod and Rozhanitsy, ghosts and banks, and Pereplut, and turning to drink to him in the corners
Gieysztoria is a genus of Platyhelminthes belonging to the family Dalyelliidae.
Microdalyellia is a genus of flatworms belonging to the family Dalyelliidae.
Dalyellia is a genus of rhabdocoel flatworms belonging to the family Dalyelliidae.
Svarozhits, Svarozhich is a Slavic god of fire, son of Svarog. One of the few Pan-Slavic gods. He is most likely identical with Radegast, less often identified with Dazhbog.
Rugiaevit, Rugievit or Ruyevit is a god of the Slavic Rani worshipped on Rügen, mentioned in only two sources: Gesta Danorum and in Knýtlinga saga. His temple, along with those of Porevit and Porenut, was located in the gord of Charenza, probably today's Garz. The statue of him had seven faces, seven swords at his belt and an eighth one in his hand. Under his lips was a nest of swallows. Mostly associated with the sphere of war, but also sexual.
Porevit, Porovit or Borovit is a Slavic god with unknown functions mentioned in only two sources: Gesta Danorum and in Knýtlinga saga. The only historical information about this god is a description of a statue depicting him that had five faces and no weapons.
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