Deaf studies

Last updated
The emergence of Deaf Studies was facilitated by the revelation that signed languages are bona fide languages. Ethiopian Sign Language consersation (cropped).jpg
The emergence of Deaf Studies was facilitated by the revelation that signed languages are bona fide languages.

Deaf studies are academic disciplines concerned with the study of the deaf social life of human groups and individuals. These constitute an interdisciplinary field that integrates contents, critiques, and methodologies from anthropology, cultural studies, economics, geography, history, political science, psychology, social studies, and sociology, among others. [1] The field focuses on the language, culture, and lives of the deaf from the social instead of the medical perspective. [2]

Contents

Deaf studies are also described as those comprising the scientific study of the deaf-related aspects of the world. [3]

Background

Deaf studies emerged with the recognition that deaf people have a culture and that such culture is unique, requiring alternative ways of understanding this segment of the population outside of pathological frameworks. [4] The University of Bristol began using the term "deaf studies" in 1984 after the founding of the Centre for Deaf Studies in 1968. [2] Scholars began identifying themselves with the field, [2] particularly after degree-granting programs in Deaf Studies began to emerge in the United Kingdom and the United States from the late 1970s to the 1980s. [1] The first master's degree on Deaf Studies was introduced at the University of Bristol in 1992. [1]

Areas

Studying the lives of those who are deaf include learning about their culture, sign language, history and their human rights. Being involved in "Deaf Studies" means focusing on the sociological, historical and linguistic aspects of the deaf and hearing impaired. Within this, it prepares individuals to work with the deaf and hearing impaired. Those who participate and join this field of study are involved with promoting the change of views and perspectives of the larger society regarding Deaf people. [5] Some perspectives of larger society, such as the belief that deafness is a disability, can result in deaf studies being related to the field of disability studies, although not all deaf people agree that deafness should be connected to disabilities. [6] There is also an intersection of these fields in the study of those who are deaf plus, meaning both Deaf and disabled.

Deaf studies includes the study of:

University-based deaf studies centers

National and transnational Deaf studies centers

Deaf studies associations

See also

Related Research Articles

The three models of deafness are rooted in either social or biological sciences. These are the cultural model, the social model, and themedicalmodel. The model through which the deaf person is viewed can impact how they are treated as well as their own self perception. In the cultural model, the Deaf belong to a culture in which they are neither infirm nor disabled, but rather have their own fully grammatical and natural language. In the medical model, deafness is viewed undesirable, and it is to the advantage of the individual as well as society as a whole to "cure" this condition. The social model seeks to explain difficulties experienced by deaf individuals that are due to their environment.

<span class="mw-page-title-main">Gallaudet University</span> Private university for those with hearing loss in Washington, D.C.

Gallaudet University is a private federally chartered university in Washington, D.C., for the education of the deaf and hard of hearing. It was founded in 1864 as a grammar school for both deaf and blind children. It was the first school for the advanced education of the deaf and hard of hearing in the world and remains the only higher education institution in which all programs and services are specifically designed to accommodate deaf and hard of hearing students. Hearing students are admitted to the graduate school and a small number are also admitted as undergraduates each year. The university was named after Thomas Hopkins Gallaudet, a notable figure in the advancement of deaf education.

<span class="mw-page-title-main">Deaf culture</span> Culture of deaf persons

Deaf culture is the set of social beliefs, behaviors, art, literary traditions, history, values, and shared institutions of communities that are influenced by deafness and which use sign languages as the main means of communication. When used as a cultural label especially within the culture, the word deaf is often written with a capital D and referred to as "big D Deaf" in speech and sign. When used as a label for the audiological condition, it is written with a lower case d. Carl G. Croneberg coined the term "Deaf Culture" and he was the first to discuss analogies between Deaf and hearing cultures in his appendices C/D of the 1965 Dictionary of American Sign Language.

Dorothy "Dot" Miles was a Welsh poet and activist in the deaf community. Throughout her life, she composed her poems in English, British Sign Language, and American Sign Language. Her work laid the foundations for modern sign language poetry in the United States and the United Kingdom. She is regarded as the pioneer of BSL poetry and her work influenced many contemporary Deaf poets.

The history of deaf people and deaf culture make up deaf history. The Deaf culture is a culture that is centered on sign language and relationships among one another. Unlike other cultures the Deaf culture is not associated with any native land as it is a global culture. By some, deafness may be viewed as a disability, but the Deaf world sees itself as a language minority. Throughout the years many accomplishments have been achieved by deaf people. To name the most famous, Ludwig van Beethoven and Thomas Alva Edison were both deaf and contributed great works to culture.

Audism as described by deaf activists is a form of discrimination directed against deaf people, which may include those diagnosed as deaf from birth, or otherwise. Tom L. Humphries coined the term in his doctoral dissertation in 1975, but it did not start to catch on until Harlan Lane used it in his writing. Humphries originally applied audism to individual attitudes and practices; whereas Lane broadened the term to include oppression of deaf people.

The National Association of the Deaf (NAD) is an organization for the promotion of the rights of deaf people in the United States. NAD was founded in Cincinnati, Ohio, in 1880 as a non-profit organization run by Deaf people to advocate for deaf rights, its first president being Robert P. McGregor of Ohio. It includes associations from all 50 states and Washington, DC, and is the US member of the World Federation of the Deaf, which has over 120 national associations of Deaf people as members. It has its headquarters in Silver Spring, Maryland.

<span class="mw-page-title-main">Deaf education</span> Education of the deaf and hard of hearing

Deaf education is the education of students with any degree of hearing loss or deafness. This may involve, but does not always, individually-planned, systematically-monitored teaching methods, adaptive materials, accessible settings, and other interventions designed to help students achieve a higher level of self-sufficiency and success in the school and community than they would achieve with a typical classroom education. There are different language modalities used in educational setting where students get varied communication methods. A number of countries focus on training teachers to teach deaf students with a variety of approaches and have organizations to aid deaf students.

Willy Conley is an American deaf photographer, playwright, actor and writer.

The Centre for Deaf Studies was a department of the University of Bristol, England, in the field of deaf studies, which it defines as the study of the "language, community and culture of Deaf people". Established in 1978, the Centre claimed to be the first higher educational Institute in Europe "to concentrate solely on research and education that aims to benefit the Deaf community". The centre was at the forefront in establishing the disciplines of deaf studies and deafhood. It used British Sign Language (BSL), had a policy of bilingual communication in BSL and English, and employed a majority of deaf teaching staff.

Tom L. Humphries is an American academic, author, and lecturer on Deaf culture and deaf communication. Humphries is a professor at the University of California, San Diego (UCSD).

Bernard Bragg was a deaf actor, producer, director, playwright, artist, and author who is notable for being a co-founder of the National Theatre of the Deaf and for his contributions to Deaf performing culture. According to The New York Times, Bragg was "regarded by many as the leading professional deaf actor in the country".

Samuel James Supalla is an American Sign Language performer, filmmaker, and linguist.

The history of deaf education in the United States began in the early 1800s when the Cobbs School of Virginia, an oral school, was established by William Bolling and John Braidwood, and the Connecticut Asylum for the Deaf and Dumb, a manual school, was established by Thomas Hopkins Gallaudet and Laurent Clerc. When the Cobbs School closed in 1816, the manual method, which used American Sign Language, became commonplace in deaf schools for most of the remainder of the century. In the late 1800s, schools began to use the oral method, which only allowed the use of speech, as opposed to the manual method previously in place. Students caught using sign language in oral programs were often punished. The oral method was used for many years until sign language instruction gradually began to come back into deaf education.

The National Center on Deafness is an American educational institution aimed at facilitating the education of deaf students. The facilities of the National Center on Deafness are located on the campus of California State University, Northridge, Los Angeles, California. Each year the university hosts the International Conference on Technology and Persons with Disabilities.

<span class="mw-page-title-main">Deaf rights movement</span>

The Deaf rights movement encompasses a series of social movements within the disability rights and cultural diversity movements that encourages deaf and hard of hearing to push society to adopt a position of equal respect for them. Acknowledging that those who were Deaf or hard of hearing had rights to obtain the same things as those hearing lead this movement. Establishing an educational system to teach those with Deafness was one of the first accomplishments of this movement. Sign language, as well as cochlear implants, has also had an extensive impact on the Deaf community. These have all been aspects that have paved the way for those with Deafness, which began with the Deaf Rights movement.

Mervin "Merv" Donald Garretson was an American educator, leader, and deaf community rights advocate. His works were primarily directed towards changing mainstream opinion about deaf culture and about the deaf community.

The establishment of schools and institutions specializing in deaf education has a history spanning back across multiple centuries. They utilized a variety of instructional approaches and philosophies. The manner in which the language barrier is handled between the hearing and the deaf remains a topic of great controversy. Many of the early establishments of formalized education for the deaf are currently acknowledged for the influence they've contributed to the development and standards of deaf education today.

Roslyn "Roz" Goodstein Rosen is an American advocate for the Deaf community. Rosen was the president of the National Association of the Deaf from 1990 to 1993 and was a board member for the World Federation of the Deaf from 1995 to 2003. She served in multiple academic administrator roles throughout her career, including as the Vice President for Academic Affairs at Gallaudet University, and was the director of the National Center on Deafness from 2006 to 2014.

References

  1. 1 2 3 4 Gertz, Genie; Boudreault, Patrick (2016). The SAGE Deaf Studies Encyclopedia. Thousand Oaks, CA: SAGE Publications. p. 272. ISBN   978-1-4833-4647-2.
  2. 1 2 3 Napier, Jemina; Leeson, Lorraine (2016). Sign Language in Action. New York: Palgrave Macmillan. p. 19. ISBN   978-1-137-30975-4.
  3. Deaf studies, From Which Course?, 30.6, Friday, 1 February 2008
  4. Kusters, Annelies; Meulder, Maartje De; O'Brien, Dai (2017). Innovations in Deaf Studies: The Role of Deaf Scholars. New York: Oxford University Press. p. 88. ISBN   9780190612184.
  5. University, Gallaudet. "Outcomes and Careers - Gallaudet University". gallaudet.edu. Archived from the original on 2017-02-11. Retrieved 2017-02-09.
  6. Burch, Susan; Kafer, Alison, eds. (2010). Deaf and Disability Studies: Interdisciplinary Perspectives. Gallaudet University Press. ISBN   978-1563684647.
  7. University, Wolverhampton. "Deaf Studies - University of Wolverhampton". wlv.ac.uk. Archived from the original on 2017-04-11. Retrieved 2017-04-10.
  8. University, Humboldt. "Deaf Studies - Humboldt University". hu-berlin.de. Archived from the original on 2017-04-11. Retrieved 2017-04-10.
  9. "Centre for Sign Linguistics and Deaf Studies". cslds.org. Retrieved 2019-11-30.