The Feast of the Gods or Banquet of the Gods as a subject in art showing a group of deities at table has a long history going back into antiquity. Showing Greco-Roman deities, it enjoyed a revival in popularity in the Italian Renaissance, and then in the Low Countries during the 16th century, when it was popular with Northern Mannerist painters, at least partly as an opportunity to show copious amounts of nudity. [1]
Often the occasion shown was specifically either the wedding of Cupid and Psyche or that of Peleus and Thetis, but other works show other occasions, especially the Feast of Bacchus, or a generalized feast. While the wedding of Cupid and Psyche is just the happy ending of Psyche's story, the wedding of Peleus and Thetis is part of the grand narrative of Greek mythology. The feast was interrupted by Eris, goddess of discord, who threw the golden Apple of Discord inscribed "for the most beautiful" into the company, provoking the argument that led to the Judgement of Paris, and ultimately to the Trojan War. Eris is sometimes shown in the air with the apple, or the apple with the diners, and sometimes the feast forms a background scene to a painting of the Judgement, or vice versa. [2] This wedding was also used as a political symbol around the time of the marriage of the Dutch leader William the Silent to Charlotte of Bourbon in 1575. [3]
Generally, despite Thetis being a sea-nymph, depictions of her wedding have the same inland setting as other scenes. A depiction by Hans Rottenhammer (1600, Hermitage Museum) probably of the wedding of Neptune and Amphitrite is set in a beach-side pavilion, with the sea full of an unruly crowd of marine mythological creatures. The Feast of Achelous is derived from Ovid in his Metamorphoses , who describes how Theseus is entertained by the river god in a damp grotto, while waiting for the river's raging flood to subside: "He entered the dark building, made of spongy pumice, and rough tuff. The floor was moist with soft moss, and the ceiling banded with freshwater mussel and oyster shells." [4] The subject was painted a number of times, with Rubens producing an early version with Jan Brueghel the Elder, [5] and a later picture attributed to his "school", and Hendrick van Balen collaborating with Jan Brueghel the Younger. All show much smaller and more decorously behaved groups than the wedding parties.
One of the earliest depictions is a cassone panel by Bartolomeo di Giovanni from the 1490s (Louvre, illustrated); this is paired with a panel of the Procession of Thetis, another common way of depicting a wedding; artists were unsure what form an actual Olympian wedding ceremony might have taken. A more sophisticated but similar depiction of a rustic picnic eaten on the ground, is The Feast of the Gods by Giovanni Bellini (1514), later changed by Titian (to 1529), a large and important painting; both show the story of Priapus and Lotis. [6]
Two major frescos from the end of the High Renaissance showed the wedding banquet of Cupid and Psyche: Raphael's central panel in the "Loggia of Psyche" at the Villa Farnesina in Rome, and Giulio Romano's wall panel in the Palazzo Te in Mantua. Both of these became very well-known through print versions, often freely adapting the compositions, and inspired a wide range of versions in drawings and media of the decorative arts such as majolica, painted Limoges enamel and pastiglia. Giulio's version seems to show the preparations rather than the feast itself, and only a few of the invited gods have so far arrived. But it is highly atmospheric and its dispersal of the figures across a large setting was to recur in many later depictions. [6] Both frescos showed a good proportion of the participants nude, or almost so, reflecting the practice of recent decades in mythological paintings. The Fête champêtre of Titian (or Giorgione) may represent a mythological subject, if not a feast then at least a picnic of the gods.
Around the mid-century Taddeo Zuccari did the Wedding of Bacchus and Ariadne in fresco in the Villa Giulia, Rome, [7] and in northern Europe Francesco Primaticcio painted that of Peleus and Thetis in a mythological series in the ballroom of the Palace of Fontainebleau. [8] Frans Floris painted a monumental feast in oil (c. 1550, Antwerp), [9] nearly two metres across, as well as a Feast of the Seagods (1561, Stockholm).
The revival of interest in the subject some decades later in Northern Mannerism seems to spring from a large engraving of 1587 by Hendrik Goltzius in Haarlem of a drawing by Bartholomeus Spranger (now Rijksmuseum) that Karel van Mander had brought back from Prague, where Spranger was court painter to Rudolf II. The Feast of the Gods at the Marriage of Cupid and Psyche was so large, at 16 7/8 × 33 5/8 in. (43 × 85.4 cm), that it was printed from three different plates. Over 80 figures are shown, placed up in the clouds over a world landscape that can be glimpsed below. The composition borrows from both Raphael and Giulio Romano's versions. [10]
Over the next thirty years or so a number of Netherlandish artists painted the subject, usually in small cabinet paintings, often on copper, although The Wedding of Peleus and Thetis by Cornelis Cornelisz. van Haarlem was enormous at over four metres wide, a commission in 1593 from the Stadtholder Maurice, Prince of Orange for his palace, and Jacob Jordaens' The Golden Apple of Discord (1633, from an oil sketch by Rubens) is also a monumental treatment. Painters who returned to the subject several times include in particular Hendrick van Balen, who was known above all for these subjects, and also Joachim Wtewael, Cornelis van Haarlem, Cornelis van Poelenburch, and Abraham Bloemaert. [11]
Over the same period these same painters, later followed by Rubens, produced many depictions of Sine Cerere et Baccho friget Venus ("Without Ceres and Bacchus, Venus freezes", meaning that love needs food and wine to thrive), a proverb derived from the emblem books, which showed just Ceres, Bacchus, Venus and Cupid picnicking on the ground in most early versions, or seated at a table in some later ones. [12] It has been suggested that the concentration of images by the Haarlem Mannerists reflects the patronage of the powerful brewers of Haarlem. [13]
Le Festin des Dieux was painted by Jan van Bijlert between 1635 and 1640.
Both the weddings of Cupid and Psyche and that of Peleus and Thetis were common subjects in antiquity, going back to Greek black-figure vase painting. The latter was perhaps shown in the Roman cameo glass Portland Vase. However such depictions rarely show the wedding feast, preferring the ceremony or processions to it.
The earlier paintings may owe something to entertainments alla antica such as those of the Compagnia della Cassuola ("Company of the Shovel") mentioned by Vasari, where a social confraternity in Florence including artists such as Giovanni Francesco Rustici and Andrea del Sarto held elaborate dinners which might include the attendees dressing as classical gods and re-enacting episodes from mythology. [14] Raphael and Giulio's frescos decorated spaces used for lavish entertaining that might bear comparison with Olympian hospitality; the previous century Marsilio Ficino had written a thank-you letter to Lorenzo de' Medici that made just that comparison. [6]
The later paintings can also be seen in the context of the wider interest in "company scenes" of social occasions in Netherlandish art at the start of the 17th century, expressed in the new genre subject of the merry company, and its "gallant" and "elegant" variations, [15] as well as the continuation of Pieter Bruegel the Elder's scenes of peasant life by his son Jan and others. The feasts formed a division of the class of small-scale mythological paintings, in which the interest of the figures is very often shared with landscape or still life elements. [16] Both of these figure in many feasts, but the emphasis is on a generous range of nude figures, displaying a variety of complicated poses that display the artist's virtuosity. [17]
Small groups of non-divine revellers in similar arcadian landscape settings are called bacchanals, and are even more common in art. Other subjects that were popular at the same period showed the entertainment of classical gods by humans, in the story of Baucis and Philemon and other tales. The Triumph of Bacchus (Los borrachos, 1628) by Diego Velázquez, in the Museo del Prado, is a famous example of the subject of Bacchus drinking with humans.
The New Palace at Potsdam in Berlin has a ceiling painting in the Marmorsaal ("Marble Hall") depicting the Feast of the Gods on Olympus (1769) by the Neoclassical painter Amédée van Loo. Romantic Nationalism extended the range of gods that might be depicted to the Norse gods. In 1863 the Peredvizhniki ("Wanderers") group of progressive artists was founded after several left the Imperial Academy of Arts in Saint Petersburg in disgust after the subject set for the annual Gold Medal contest (the Russian equivalent of the Prix de Rome ) was "The Feast of Odin in Valhalla", which they thought both un-Russian and of no social relevance. [18] Later paintings, particularly in England, sometimes depicted fairy scenes of a somewhat similar types, such as The Quarrel of Oberon and Titania (1849) and its matching Reconciliation, by Sir Joseph Noel Paton.
The Judgement of Paris is a story from Greek mythology, which was one of the events that led up to the Trojan War, and in later versions to the foundation of Rome.
Jan Brueghelthe Elder was a Flemish painter and draughtsman. He was the son of the eminent Flemish Renaissance painter Pieter Bruegel the Elder. A close friend and frequent collaborator with Peter Paul Rubens, the two artists were the leading Flemish painters in the Flemish Baroque painting of the first three decades of the 17th century.
Jacob (Jacques) Jordaens was a Flemish painter, draughtsman and a designer of tapestries and prints. He was a prolific artist who created biblical, mythological, and allegorical compositions, genre scenes, landscapes, illustrations of Flemish sayings and portraits. After the death of Rubens and Anthony van Dyck, he became the leading Flemish Baroque painter of his time. Unlike those illustrious contemporaries he never travelled abroad to study the Antique and Italian painting and, except for a few short trips to locations elsewhere in the Low Countries, he resided in Antwerp his entire life. He also remained largely indifferent to Rubens and van Dyck's intellectual and courtly aspirations. This attitude was expressed in his art through a lack of idealistic treatment which contrasted with that of these contemporaries.
Paolo Caliari, known as Paolo Veronese, was an Italian Renaissance painter based in Venice, known for extremely large history paintings of religion and mythology, such as The Wedding at Cana (1563) and The Feast in the House of Levi (1573). Included with Titian, a generation older, and Tintoretto, a decade senior, Veronese is one of the "great trio that dominated Venetian painting of the cinquecento" and the Late Renaissance in the 16th century. Known as a supreme colorist, and after an early period with Mannerism, Paolo Veronese developed a naturalist style of painting, influenced by Titian.
Cupid and Psyche is a story originally from Metamorphoses, written in the 2nd century AD by Lucius Apuleius Madaurensis. The tale concerns the overcoming of obstacles to the love between Psyche and Cupid or Amor, and their ultimate union in a sacred marriage. Although the only extended narrative from antiquity is that of Apuleius from the 2nd century AD, Eros and Psyche appear in Greek art as early as the 4th century BC. The story's Neoplatonic elements and allusions to mystery religions accommodate multiple interpretations, and it has been analyzed as an allegory and in light of folktale, Märchen or fairy tale, and myth.
David Teniers the Younger or David Teniers II was a Flemish Baroque painter, printmaker, draughtsman, miniaturist painter, staffage painter, copyist and art curator. He was an extremely versatile artist known for his prolific output. He was an innovator in a wide range of genres such as history painting, genre painting, landscape painting, portrait and still life. He is now best remembered as the leading Flemish genre painter of his day. Teniers is particularly known for developing the peasant genre, the tavern scene, pictures of collections and scenes with alchemists and physicians.
Bacchus and Ariadne (1522–1523) is an oil painting by Titian. It is one of a cycle of paintings on mythological subjects produced for Alfonso I d'Este, Duke of Ferrara, for the Camerino d'Alabastro – a private room in his palazzo in Ferrara decorated with paintings based on classical texts. An advance payment was given to Raphael, who originally held the commission for the subject of a Triumph of Bacchus.
Joachim Anthoniszoon Wtewael was a Dutch Mannerist painter and draughtsman, as well as a highly successful flax merchant, and town councillor of Utrecht. Wtewael was one of the leading Dutch exponents of Northern Mannerism, and his distinctive and attractive style remained largely untouched by the naturalistic developments happening around him, "characterized by masterfully drawn, highly polished figures often set in capricious poses". Wtewael was trained in the style of late 16th-century Haarlem Mannerism and remained essentially faithful to it, despite painting well into the early period of Dutch Golden Age painting.
The François Vase,, is a large Attic volute krater decorated in the black-figure style. It stands at 66 centimetres (26 in) in height and was inspired by earlier bronze vases. It was used for wine. A milestone in the development of ancient Greek pottery due to the drawing style used as well as the combination of related stories depicted in the numerous friezes, it is dated to circa 570/560 BCE. The François Vase was discovered in 1844 in Chiusi where an Etruscan tomb in the necropolis of Fonte Rotella was found located in central Italy. It was named after its discoverer Alessandro François, and is now in the Museo Archeologico in Florence. It remains uncertain whether the krater was used in Greece or in Etruria, and whether the handles were broken and repaired in Greece or in Etruria. The François Vase may have been made for a symposium given by a member of an aristocratic family in Solonian Athens, then broken and, after being carefully repaired, sent to Etruria, perhaps as an instance of elite-gift exchange. It bears the inscriptions Ergotimos mepoiesen and Kleitias megraphsen, meaning 'Ergotimos made me' and 'Kleitias painted me'. It depicts 270 figures, 121 of which have accompanying inscriptions. It is highly unusual for so many to be identifiable: the scenes depicted represent a number of mythological themes.
The Feast of the Gods is an oil painting by the Italian Renaissance master Giovanni Bellini, with substantial additions in stages to the left and center landscape by Dosso Dossi and Titian. It is one of the few mythological pictures by the Venetian artist. Completed in 1514, it was his last major work. It is now in the National Gallery of Art in Washington D.C., which calls it "one of the greatest Renaissance paintings in the United States".
Flemish Baroque painting was a style of painting in the Southern Netherlands during Spanish control in the 16th and 17th centuries. The period roughly begins when the Dutch Republic was split from the Habsburg Spain regions to the south with the Spanish recapturing of Antwerp in 1585 and goes until about 1700, when Spanish Habsburg authority ended with the death of King Charles II. Antwerp, home to the prominent artists Peter Paul Rubens, Anthony van Dyck, and Jacob Jordaens, was the artistic nexus, while other notable cities include Brussels and Ghent.
Jan Boeckhorst or Johann Bockhorst was a German-born Flemish Baroque painter and draughtsman who worked most of his career in Antwerp. He was a versatile artist who produced history paintings, genre scenes and portraits in a style influenced by the trio of leading Antwerp painters Peter Paul Rubens, Anthony van Dyck and Jacob Jordaens. Boeckhorst also worked as a designer of cartoons for tapestries.
Cornelis Schut was a Flemish painter, draughtsman, engraver and tapestry designer who specialized in religious and mythological scenes. Presumed to have trained under Rubens, he treated Counter-Reformation subjects in a High-Baroque style. After a stay in Italy, he worked mainly in Antwerp where he was one of the leading history painters in the first half of the 17th century.
Hendrick de Clerck was a Flemish painter active in Brussels during the late sixteenth and early seventeenth centuries. Stylistically he belongs to the late Mannerist generation of artists preceding Peter Paul Rubens and the Flemish Baroque, and his paintings are very similar to his contemporary Marten de Vos. His exact date of birth is unknown, but in 1594 he is employed as court painter to Archduke Ernest, a position he continued to hold in the service of the Archdukes Albert and Isabella following Ernest's death in 1596.
The Triumph of Bacchus is a painting by Diego Velázquez, now in the Museo del Prado, in Madrid. It is popularly known as Los borrachos or The Drinkers.
Jan van Balen was a Flemish painter known for his Baroque paintings of history and allegorical subjects. He also painted landscapes and genre scenes.
Merry company is the term in art history for a painting, usually from the 17th century, showing a small group of people enjoying themselves, usually seated with drinks, and often music-making. These scenes are a very common type of genre painting of the Dutch Golden Age and Flemish Baroque; it is estimated that nearly two thirds of Dutch genre scenes show people drinking.
Sine Cerere et Baccho friget Venus, or Sine Cerere et Libero friget Venus, is a quotation from the Roman comedian Terence that became a proverb in the Early Modern period. Its simplest level of meaning is that love needs food and wine to thrive. It was sometimes shown in art, especially in the period 1550–1630, in Northern Mannerism in Prague and the Low Countries, as well as by Rubens.
In 1635, Peter Paul Rubens created Venus and Adonis, now in the Metropolitan Museum of Art, New York. He followed the mythological story in the Metamorphoses by Ovid, inspired from his love of classical literature and earlier depictions of this scene. This oil on canvas painting shows Venus accompanied by Cupid, embracing and pulling Adonis before he goes off to hunt. The artist uses specific colors, detail and strong contrast between light and dark to depict a dramatic and emotional scene. At the time Rubens created the painting, the mythological story of Venus and Adonis was popular in Renaissance and Baroque court art. Rubens was clearly inspired by the many existing depictions of this scene, in particular the famous Titian composition of the same name, of which there are numerous versions. This depicts the same moment of Adonis leaving Venus to hunt, despite her pleas to stay. He is killed later in the day.
Le Festin des Dieux is a painting by the Dutch painter Jan van Bijlert, created around 1635–1640. It is in the Musée Magnin in Dijon, France.