Galician: Diáspora Galega | |
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Languages | |
Galician, Spanish, English, French, German, Portuguese, etc. |
The Galician diaspora is the ethnically Galician population outside of Galicia. The concept does not usually include the ethnic Galicians who live as natives in Spain or the adjacent country of Portugal.
Massive emigration of the Galician people occurred during the last three decades of the 19th century until well into the mid-20th century. Between 1850 and 1960, over two million Galicians emigrated to America. This phenomenon had a significant impact in the socio-economic, political, and cultural contexts of both territorial Galicia and the Galician diaspora. [2]
Historian Antonio Eiras Roel [3] estimates that between 1836 and 1960, 2,041,603 Galicians emigrated to America, which accounted for 38.5% of the total Spanish migrants (5,311,906). This made Galicia have an emigration rate per thousand inhabitants higher than that of Ireland [4] during the peak periods of migration.
Subsequently, in the second decade of the 21st century, due to the economic crisis in Galicia and Spain, a second wave of Galician emigration began, primarily to European countries such as Germany and England. This new wave of emigration is typically composed of young people with education and a medium to high cultural level. [5]
Galicia is an autonomous community of Spain and historic nationality under Spanish law. Located in the northwest Iberian Peninsula, it includes the provinces of A Coruña, Lugo, Ourense, and Pontevedra.
María Rosalía Rita de Castro, was a Galician poet and novelist, considered one of the most important figures of the 19th-century Spanish literature and modern lyricism. Widely regarded as the greatest Galician cultural icon, she was a leading figure in the emergence of the literary Galician language. Through her work, she projected multiple emotions, including the yearning for the celebration of Galician identity and culture, and female empowerment. She is credited with challenging the traditional female writer archetype.
Luis Seoane (1910–1979) was a lithographer and artist. Born in Buenos Aires, Argentina on June 1, 1910, of Galician immigrants, he spent much of his childhood and youth in Galicia (Spain). He was educated in A Coruña. His first exhibition was held in 1929. He is usually included in the group of Os renovadores, the renovators of Galician art in the first third of the 20th century.
Manuel Antonio Martínez Murguía was a Galician journalist and historian who created the Real Academia Galega. He was one of the main figures in Galician Rexurdimento movement. He is also remembered as Rosalía de Castro's husband, publisher and main supporter.
Galicians are a Romance-speaking European ethnic group from northwestern Spain; they are closely related to the northern Portuguese people and has its historic homeland in Galicia, in the north-west of the Iberian Peninsula. Two Romance languages are widely spoken and official in Galicia: the native Galician and Spanish.
Xaquín Lorenzo Fernández, Xocas, was a Spanish educator. He was born and died in Ourense, where he also studied. His teacher was Ramón Otero Pedrayo. He studied philosophy and letters in Santiago de Compostela and Zaragoza.
Delmi Álvarez is a Galician photojournalist and documentary photographer (he/him). His work documents migration phenomena, especially of the Galician diaspora, and environmental and human rights issues. He has organized and curated several photography projects with other international photographers.
Ramón Otero Pedrayo was a Galician geographer, writer and intellectual. He was a key member of the Galician cultural and political movement Xeración Nós.
The Rexurdimento was a period in the History of Galicia during the 19th century. Its central feature was the revitalization of the Galician language as a vehicle of social and cultural expression after the so-called séculos escuros in which the dominance of Castilian Spanish was nearly complete. The Galician Rexurdimento coincides with the Catalan Renaixença.
Galician, also known as Galego, is a Western Ibero-Romance language. Around 2.4 million people have at least some degree of competence in the language, mainly in Galicia, an autonomous community located in northwestern Spain, where it has official status along with Spanish. The language is also spoken in some border zones of the neighbouring Spanish regions of Asturias and Castile and León, as well as by Galician migrant communities in the rest of Spain, in Latin America including Puerto Rico, the United States, Switzerland and elsewhere in Europe.
The Galician Alternative of the Left was an electoral alliance of left-wing independentist and federalist political parties in Galicia, Spain.
En Marea was a political party and former political alliance integrated by Podemos, Anova, United Left of Galicia, and some municipal alliances that participated in the 2015 Spanish local elections. It was formed in November 2015 as an electoral coalition to contest the 2015 Spanish general election in Galicia. As part of the coalition agreement with Podemos, the name on the ballot paper for both the 2015 and 2016 general elections was Podemos–En Marea–Anova–EU.
Antón Losada Diéguez was a writer, Galician politician, member of the Irmandades da Fala of Ourense, promoter of the magazine Nós and correspondent of the Royal Galician Academy. He was author of half a dozen books of poetry, seven books, two political writings, the incomplete work A domeadora and the speech Ouservacións encol da prosa galega. He became a member in the Seminar of Galician Studies. He was honoured on the Day of the Galician Letters of 1985.
We–Galician Candidacy was an electoral alliance of Galician nationalist parties formed ahead of the 2015 Spanish general election by the Galician Nationalist Bloc (BNG), Galician Coalition (CG), Galicianist Party (PG), Communist Party of the Galician People (PCPG) and Galician Workers' Front (FOGA). The alliance failed in securing parliamentary representation in the general election, leaving the BNG out of the Congress of Deputies for the first time in 20 years.
Antonio Fraguas Fraguas was Galicianist historian, ethnographer, anthropologist, and geographer. In 1923, he cofounded the Sociedade da Lingua, whose main goals were the defense of the Galician language and the creation of a dictionary. He was a member of Irmandades da Fala and Seminario de Estudos Galegos and was high school professor after the Spanish Civil War broke out. He was part of the Father Sarmiento Institute for Galician Studies and the Royal Galician Academy, and was director and president of the Museum of the Galician People, member of the Council of Galician Culture, and a chronicler of Galicia. He spent his life studying Galician culture and its territory from different perspectives, with a special focus and mastery on anthropology.
Filomena Dato Muruais was a Galician feminist and writer in Castilian Spanish and the Galician language. Remaining in Galicia all her life, she joined movements associated with Galician culture and to liberate women from stigmatization. Of the three poetry books published by Spanish women in the 19th century, one was by Dato.
Luz Pozo Garza, was a Spanish poet and a member of the Royal Galician Academy.
Pilar García Negro is a Galician/Spanish politician, writer, sociolinguist, teacher, and campaigner in support of Galego, the Galician language, which is spoken in the northwest of Spain and the extreme north of Portugal.
Salvador García-Bodaño was a Spanish poet. He was a member of the Royal Galician Academy from 1992 until his death.
Indiano was the colloquial name for the Spanish emigrant in America who returned enriched, a social typology that had become a literary cliché since the Golden Age. The name was extended to their descendants, with admiring or pejorative connotations depending on the case.