Halakha, also transliterated as halacha, halakhah, and halocho, is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. Halakha is based on biblical commandments (mitzvot), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the Shulchan Aruch. Halakha is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave". Halakha not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life.
In Judaism, the Seven Laws of Noah, otherwise referred to as the Noahide Laws or the Noachian Laws, are a set of universal moral laws which, according to the Talmud, were given by God as a covenant with Noah and with the "sons of Noah"—that is, all of humanity.
This is a list of notable events in the development of Jewish history. All dates are given according to the Common Era, not the Hebrew calendar.
The Sanhedrin was a legislative and judicial assembly of either 23 or 71 elders, existing at both a local and central level in the ancient Land of Israel.
Geonim were the presidents of the two great Babylonian Talmudic Academies of Sura and Pumbedita, in the Abbasid Caliphate. They were generally accepted as the spiritual leaders of the Jewish community worldwide in the early medieval era, in contrast to the Resh Galuta (exilarch) who wielded secular authority over the Jews in Islamic lands.
Rabbinic Judaism, also called Rabbinism, Rabbinicism, or Rabbanite Judaism, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonian Talmud. Rabbinic Judaism has its roots in the Pharisaic school of Second Temple Judaism, and is based on the belief that Moses at Mount Sinai received both the Written Torah and the Oral Torah from God. The Oral Torah, transmitted orally, explains the Written Torah. At first, it was forbidden to write down the Oral Torah, but after the destruction of the Second Temple, it was decided to write it down in the form of the Talmud and other rabbinic texts for the sake of preservation.
The first laws to emancipate Jews in France were enacted during the French Revolution, establishing them as citizens equal to other Frenchmen. In countries that Napoleon Bonaparte's ensuing Consulate and French Empire conquered during the Napoleonic Wars, he emancipated the Jews and introduced other ideas of liberty. He overrode old laws restricting Jews to reside in ghettos, removed the forced identification of Jews by their wearing the Star of David. In Malta, he ended the enslavement of Jews and permitted the construction of a synagogue there. He also lifted laws that limited Jews' rights to property, worship, and certain occupations. In anticipation of a victory in the Holy Land that failed to come about, he wrote a proclamation published in April 1799 for a Jewish homeland there.
The history of the Jews in France deals with Jews and Jewish communities in France since at least the Early Middle Ages. France was a centre of Jewish learning in the Middle Ages, but persecution increased over time, including multiple expulsions and returns. During the French Revolution in the late 18th century, on the other hand, France was the first European country to emancipate its Jewish population. Antisemitism still occurred in cycles and reached a high in the 1890s, as shown during the Dreyfus affair, and in the 1940s, under Nazi occupation and the Vichy regime.
On March 17, 1808, French Emperor Napoleon I made three decrees in an attempt to promote the equality of Jews and integrate them into French society, building on the Jewish Emancipation of 1790–1791. The Infamous Decree, the third of the three decrees, had some adverse effects. Although its aim was to grant equal citizenship, it restricted Jewish money lending, annulled all debts owed to Jews by married women, minors, and soldiers, voided any loan that had interest rates exceeding 10 percent, and limited the residency of new Jewish peoples in France by restricting their business activities, while allowing work in agriculture and craftsmanship. The combination of these decrees severely weakened the financial position of once dominant rural French money lending Jews.
Noahidism or Noachidism is a monotheistic Jewish religious movement aimed at non-Jews, based upon the Seven Laws of Noah and their traditional interpretations within Orthodox Judaism.
Modern attempts to revive the Sanhedrin are the efforts from 1538 until the present day to renew the Sanhedrin, which was the high court and legislative authority for Jews in ancient times. The Sanhedrin was originally dissolved in 358 by the edict of the Roman emperor Constantius II.
The subject of loans and interest in Judaism has a long and complex history. In the Hebrew Bible, the Book of Ezekiel classifies the charging of interest among the worst sins, denouncing it as an abomination and metaphorically portraying usurers as people who have shed the borrower's blood. The Talmud dwells on Ezekiel's condemnation of charging interest.
Interfaith marriage in Judaism was historically looked upon with very strong disfavor by Jewish leaders, and it remains a controversial issue among them today. Many Jews followed the Talmud and all of resulting Jewish law Halakha until the advent of new Jewish movements following the Jewish Enlightenment resulted in the "Haskala"; in Halakha marriage between a Jew and a gentile is both prohibited, and also void under Jewish law.
Joseph David Sinzheim was the chief rabbi of Strasbourg. He was son of Rabbi Isaac Sinzheim of Treves, and brother-in-law of Herz Cerfbeer.
The history of the Jews in Alsace is one of the oldest in Europe. It was first attested to in 1165 by Benjamin of Tudela, who wrote about a "large number of learned men" in "Astransbourg"; and it is assumed that it dates back to around the year 1000. Although Jewish life in Alsace was often disrupted by outbreaks of pogroms, at least during the Middle Ages, and reined in by harsh restrictions on business and movement, it has had a continuous existence ever since it was first recorded. At its peak, in 1870, the Jewish community of Alsace numbered 35,000 people.
A Jewish consistory was a body governing the Jewish congregations of a province or of a country; also the district administered by the consistory.
The history of the Jews in Speyer reaches back over 1,000 years. In the Middle Ages, the city of Speyer, Germany, was home to one of the most significant Jewish communities in the Holy Roman Empire. Its significance is attested to by the frequency of the Ashkenazi Jewish surname Shapiro/Shapira and its variants Szpira/Spiro/Speyer. After many ups and downs throughout history, the community was totally wiped out in 1940 during the Holocaust. With the fall of the Iron Curtain in 1989 Jews again settled in Speyer and a first assembly took place in 1996.
Forbidden relationships in Judaism are intimate relationships which are forbidden by prohibitions in the Torah or rabbinical injunctions.
The so-called "Trefa Banquet" was an elegant and sumptuous dinner held on July 11, 1883, at the Highland House restaurant in Cincinnati, Ohio. Held in honor of the first graduating class of Hebrew Union College and the delegates to the eighth annual meeting of the Union of American Hebrew Congregations, it offended a number of guests by featuring non-kosher (treyf) foods. It became symbolic of the growing divide within American Reform Judaism, which would eventually lead to the birth of Conservative Judaism.
Abraham (Vita) de Cologna was an Italian-born orator, politician, and religious leader. He is considered to have been one of the first Chief Rabbis of France, following David Sintzheim and preceding Emmanuel Deutz.
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