Haft Amahraspand Yasht

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The Haft Amahraspand Yasht or Haf-tan Yasht is the second Yasht of the Yasht collection. It is named after and dedicated to the Amesha Spentas. [1]

Contents

Name

Haft Amahraspand is a compound term of Middle Persian haft, with the meaning seven, [2] and amahraspand, the Middle Persian term for the Amesha Spenta. [3] It therefore means the seven Amesha Spentas. The hymn is also known as Haf-tan Yasht or Haptan Yasht meaning Yasht of the Seven. [4]

Within the Yasht collection

Within the Yasht collection of 21 Yashts, the Haft Amahraspand Yasht is the second hymn. Overall, the literary quality of the Yasht is considered inferior. [5] It is performed on the first seven days of the month, which are dedicated to the Amesha Spenta. [6]

There are a number of features which set it apart from the other Yashts. First, while most Yashts are dedicated to a single divinity, the Haft Amahraspand Yasht, as well as the Frawardin Yasht, is dedicated to several divinities. [7] Furthermore, unlike most other Yashts, it is not derived from the Bagan yasht, but must have been drawn from another source. [8] Finally, the text does not follow the metrical pattern and the division into Kardas as most other Yashts. [9]

Structure and content

According to Darmesteter, the Haft Amahraspand Yasht can be divided into three main parts. The first part consists of stanzas 1-5, [10] whereas the seond part consists of stanzas 6-10. [11] Both parts praise the Amesha Spantas using somewhat different formulas. According to Darmesteter, these two parts are drawn from the Sih-rozag, [12] whereas Lommel considers them to be mere adaptation of the typical opening formulas of the Yashts. [13] The last part, comprising stanzas 11-15, is considered to contain the only verses original to the Yasht. [14] They are, however, written in a particularly defective Avestan, indicating them to be a late composition. [15]

References

Citations

  1. Panaino 2002, "HAFT AMAHRASPAND YAŠT or simply Haf-tān yašt, the second hymn of the Avestan corpus. It is dedicated to the seven Zoroastrian entities and recited on the first seven days of the month".
  2. MacKenzie 1971, p. 39: "haft [...] seven".
  3. Nyberg 1974, p. 14: "amahraspand [mhrspnd] the circle of the six divinities Vahuman, Art-/Urt-/vahišt, Sahrévar, Harvadat, Amurdat and Spandarmat surrounding Ohurmazd, himself reckoned as the seventh".
  4. Darmesteter 1892, p. 346: "Ce Yasht, dit « Yasht des sept Amshaspands » ou « Yasht des Sept » (Haftân Yasht)".
  5. Lommel 1927, p. 19: "Dies ist wohl unter allen Yäshts das erbärmlichste Machwerk".
  6. Darmesteter 1883, p. 35: "The Yast of the seven Amshaspands is recited on the first seven days of the week, that is to say, on the days consecrated to the Amesha-Speztas".
  7. Hintze 2009, p. 47: "With the exception of Yasts 2 and 13, which praise the Amesha Spentas viz. the 'guardian angels', or Fravasis, as a group, each of the Yasts is dedicated to one particular divinity".
  8. König 2017, p. 21.
  9. Panaino 2002, "The text [...] numbers fourteen unmetrical paragraphs (not divided in kardas)".
  10. Darmesteter 1883, p. 35: "§§ 1-5=Sirézah I".
  11. Darmesteter 1883, p. 35: "§§ 6-10=Sirézah II".
  12. Darmesteter 1883, p. 35: " In fact it is nothing more than an extract from the Sirézahs, being composed of the first seven formulas in their two forms".
  13. Lommel 1927, p. 19.
  14. Darmesteter 1883, p. 35: "Then come four sections which are the original part of the Yast (§§ 11-15)".
  15. Panaino 2002, "The text, partly written in a degenerate and unclear Avestan (in particular par. 12-14)".

Bibliography

  • Darmesteter, James (1883). Müller, Max (ed.). Zend-Avesta II: The Sirozahs, Yasts and Nyayis. Sacred Books of the East. Vol. 23. Dehli: Motilal Banarsidass Publishers.
  • Darmesteter, James (1892). Le Zend-Avesta, Vol. 2: Traduction Nouvelle Avec Commentaire Historique Et Philologique; La Loi (Vendidad); L'Épopée (Yashts); Le Livre de Prière (Khorda Avesta). Paris: E. Leroux.
  • Geldner, Karl F. (1889). Avesta. The Sacred Books of the Parsis II: Vispered and Khorda Avesta. Stuttgart: Kohlhammer.
  • Hintze, Almut (2014). "YAŠTS". Encyclopædia Iranica. New York: Routledge and Kegan Paul.
  • Hintze, Almut (2009). "Avestan Literature". In Yarshater, Ehsan (ed.). The Literature of Pre-Islamic Iran. A History of Persian Literature. I.B.TAURIS.
  • König, Götz (2017). "Bayān Yasn: State of the Art". Iran and the Caucasus 2. 21: 13–38. doi:10.1163/1573384x-90000003.
  • Lommel, Herman (1927). Die Yäšt's des Awesta. Quellen der Religionsgeschichte: Iran. Vol. 15. Vandenhoeck & Ruprecht.
  • MacKenzie, David N. (1971). A concise Pahlavi dictionary. London, New York, Toronto: Oxford University Press.
  • Malandra, William W. (2006). "YASNA". Encyclopædia Iranica. New York: Routledge and Kegan Paul.
  • Nyberg, Henrik S. (1974). A Manual of Pahlavi II - Ideograms, Glossary, Abbreviations, Index, Grammatical Survey, Corrigenda to Part I. Wiesbaden: Otto Harrassowitz. ISBN   3447-01580-2.
  • Panaino, Antonio (2002). "HAFT AMAHRASPAND YAŠT". Encyclopædia Iranica. Vol. XI. New York: Routledge and Kegan Paul. pp. 515–516.
  • Westergaard, Niels L. (1852). Zendavesta: or The religious books of the Zoroastrians. Berling brothers.