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Zoroastrianism in Azerbaijan goes back to the first millennium BC or earlier and was the predominant religion of Greater Iran before the conversion to Islam. [1]
Today the religion, culture, and traditions of Zoroastrianism remain highly respected in Azerbaijan, and the new year Nowruz continues to be one of the main holidays in the country. Zoroastrianism has left a deep mark on the history of Azerbaijan. Traces of the religion are still visible in Surakhany, [2] Khinalyg, and Yanar Dag.[ citation needed ]
One of the world's oldest religions, Zoroastrianism, was also practiced in the territory of Azerbaijan in ancient times. Zoroastrianism, sharing its name with its founder Iranian prophet Zoroaster (also known as Zarathustra), was one of the first monotheistic beliefs in the world and the official religion in Persia from 600 BCE to 650 CE.
Zoroastrians believe in one God, called Ahura Mazda, who created the universe. The Avesta, the sacred book of Zoroastrianism, consists of two main sections: the oldest section contains the Gathas, including seventeen hymns, and the younger Avesta, containing commentaries to the older one. It also includes myths, stories, and details of ritual observances. Fire is the most important symbol of purity in Zoroastrianism. [3] Zoroastrians are wrongly believed to worship fire, but they believe fire represents the symbol of Ahura Mazda. [4]
Regarding the date of birth of Zoroaster, historians mostly agree upon the dates of 660-583 BCE.
Around 550 BCE, Cyrus II integrated the area of southern Azerbaijan into the Achaemenid Empire. During his reign, Zoroastrianism was the dominant religion in the Empire, but he did not make any attempt to impose Zoroastrianism on the people of his subject territories.
During the rule of Darius I, Zoroastrianism was the official religion of the Achaemenid Empire, including Azerbaijan. Darius I also allowed moderate religious freedom in the satrapies.
Alexander the Great defeated Darius III in 331 BCE. During this period, Zoroastrianism began to weaken. Many priests were killed and many sacred texts of Zoroastrianism were destroyed and lost forever. [5]
Around 328 BC, Atropates, the satrap of Media, formed the independent entity of Atropatena. The state was situated in Iranian Azerbaijan, and also included a minor part of the present-day Republic of Azerbaijan (i.e. Arran). As Zoroastrianism was the dominant religion in Atropatena, its capital, Ganzak, became a religious center. Zoroastrian temples were fueled by the region's rich oil deposits. In accordance with many historian sources, the name "Azerbaijan" is attributed to the Persian word for fire "Azar", because of the popularity of Zoroastrianism in the region. [6]
In the fourth century BC, in the north of the present-day Republic of Azerbaijan and partially in southern Dagestan, the entity of Caucasian Albania was established. Under Achaemenid, Parthian, and especially Sassanid influence, Zoroastrianism was the dominant religion in the country.
Armenian historian Movses Kaghankatvatsi investigating the political line of Yazdegerd II (438-457) in Albania noted that "During the reign of sinner Yezdeghird, devil instigated him to destroy Christian religion", so he ordered to reject Christianity in Albania and obey fire-worshippers-magicians (Zoroastrianism).
As a result of excavations on the territory of Caucasian Albania, many cultural finds, indicating the spreading of Zoroastrianism in the region, were found. [7]
Zoroastrianism's traces can be found in Baku, Shamakha, Nakhchivan, Mingechaur, and the Talysh-Mugan areas. The Absheron Peninsula and Baku were centers of Zoroastrianism in ancient times. The Absheron Peninsula was rich in natural undamped torches of natural gas on the shore and in the sea. In the Sassanid era (3rd-7th centuries), when Zoroastrianism had risen to the level of state religion, Baku entered a new stage in its urban development. The most popular architectural monument of the city is the Maiden's Tower and ancient city walls and towers that are being preserved as historical monuments that belong to that time. [8]
Ateshgah, one of the popular ancient monuments in Azerbaijan dating to the seventeenth century CE is located in the village of Surakhani, fifteen km west of the capital Baku on the coast of the Caspian Sea. In some sources, this monument is called the fire worshipers' temple. The Ateshgah monument traces its origins to Zoroastrianism, which was the dominant religion in ancient Azerbaijan. Ateshgah temple has been designated as a world heritage site by UNESCO. The temple is not used since 1883 CE.[ citation needed ]
The village of Khinalig (Khinalug, Khinalyg) located in the west of the Guba district of Azerbaijan is also famous for its Zoroastrian temples. Burj sanctuary, reflecting Zoroastrian traces was built in the 7th century in the oldest part of Khinalig. There are many caves, pirs ('a holy place' or a 'shrine' in Azerbaijani) around the district. [9] [10]
In the 7th century, the Arabs conquered Persia, including Azerbaijan. During this period, many Zoroastrian temples and libraries were destroyed and burned, [11] [12] and many Zoroastrian texts were lost. [11] [12] Zoroastrians were treated as dhimmis (People of the Book) as well as Jews and Christians by the Arabs. [11] It means that they could retain their religious practices and were protected by the government in exchange for paying the jizya. Despite all the difficulties, Iranians did convert, and Zoroastrianism became a minority religion in Iran. [7]
The six Gahambar festivals and Novruz are the seven important Zoroastrian festivals. All Novruz traditions are rooted in Zoroastrianism. These festivals occur at the spring equinox. According to Mary Boyce "It seems a reasonable surmise that Novruz, the holiest of them all, with deep doctrinal significance, was founded by Zoroaster himself".
The Persian historian Gardizi, in his work titled Zayn al-Akhbār, mentions Novruz among Zoroastrian festivals and points out that Zoroaster highly emphasized the celebration of Novruz.
Usually, preparation begins a month prior to Novruz holiday in Azerbaijan. People celebrate the last four Tuesdays prior to the festival being the day of one of the four elements – water, fire, earth, and wind. As a tribute to Zoroastrianism beliefs, every Tuesday during four weeks children jump over small bonfires. [13]
Zoroastrianism, also known as Mazdayasna and Behdin, is an Iranian religion. Among the world's oldest organized faiths, it is based on the teachings of Iranian prophet Zarathustra—commonly known by his Greek name Zoroaster—as set forth in the primary religious text called the Avesta. Zoroastrians exalt an uncreated and benevolent deity of wisdom as the universe's supreme being, commonly referred to as Ahura Mazda. Opposed to Ahura Mazda is Angra Mainyu, who is personified as a destructive spirit and the adversary of all things good. Zoroastrianism combines a dualistic cosmology of good and evil with an eschatology that predicts the ultimate triumph of Ahura Mazda over evil. Opinions vary among scholars as to whether the religion is monotheistic, polytheistic, henotheistic, or a combination of all three. Zoroastrianism shaped Iranian culture and history, while scholars differ on whether it significantly influenced ancient Western philosophy and the Abrahamic religions, or gradually reconciled with other religions and traditions, such as Christianity and Islam.
Ahura Mazda, also known as Horomazes, is the creator deity and god of the sky in the ancient Iranian religion Zoroastrianism. He is the first and most frequently invoked spirit in the Yasna. The literal meaning of the word Ahura is "lord", and that of Mazda is "wisdom".
Mithra is an ancient Iranian deity (yazata) of covenants, light, oaths, justice, the Sun, contracts, and friendship. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth (Asha), and the guardian of cattle, the harvest, and the Waters.
The Maiden Tower is a 12th-century monument in the Old City, Baku, Azerbaijan. Along with the Shirvanshahs' Palace, dated to the 15th century, it forms a group of historic monuments listed in 2001 under the UNESCO World Heritage List of Historical Monuments as cultural property, Category III. It is one of Azerbaijan's most distinctive national emblems, and is thus featured on Azerbaijani currency notes and official letterheads.
The Farāvahār, also called the Foruhār (فروهر) or the Fārre Kiyâni, is one of the most prominent symbols of Zoroastrianism. There is no universal consensus on what it means or stands for, as a variety of interpretations exist. The most common belief is that it depicts the fravaṣ̌i, which is the Zoroastrian concept of one's personal spirit.
The culture of Azerbaijan combines a diverse and heterogeneous set of elements which developed under the influence of Iranic, Turkic and Caucasian cultures. Azerbaijani culture includes its cuisine, literature, folk art, and music.
Zoroastrianism is considered to be the oldest religion still practiced in Iran. It is an Iranian religion that emerged around the 2nd millennium BCE, spreading through the Iranian plateau and eventually gaining official status under the Achaemenid Empire in the 6th century BCE. It remained the Iranian state religion until the 7th century CE, when the Arab conquest of Persia resulted in the fall of the Sasanian Empire to the nascent Rashidun Caliphate. Over time, the persecution of Zoroastrians led to them becoming a religious minority amidst the Islamization of Iran, as many fled east to take refuge in India. Some of Zoroastrianism's holiest sites are located in Iran, such as Yazd.
The Ateshgah of Baku, Azerbaijani: Atəşgah), often called the "Fire Temple of Baku", is a castle-like religious temple in Surakhany town, a suburb in Baku, Azerbaijan.
Suraxanı is a settlement and raion of Baku, Azerbaijan. It has a population of 210,500.
Yanar Dagh is a natural gas fire which blazes continuously on a hillside on the Absheron Peninsula on the Caspian Sea near Baku, the capital of Azerbaijan. Flames jet 3 metres (9.8 ft) into the air from a thin, porous sandstone layer.
Khinalug or Khinalyg, is a municipality and an ancient Caucasian village with origins dating back to the Caucasian Albanian period. It is located high up in the mountains of Quba District, Azerbaijan. The municipality of Khinalug is part of the Quba District and consists of the villages of Khinalug and Galaykhudat. The village was included in the Cultural Landscape of Khinalig People and "Köç Yolu" Transhumance Route UNESCO World Heritage Site in 2023.
Hinduism in Azerbaijan has been tied to cultural diffusion on the Silk Road. One of the remnants of once-dominant Hindu and Buddhist culture in the Caucasus is Surakhani, the site of the Ateshgah of Baku. As of 2020, there were about 500 Hindus in Azerbaijan.
Atashgah or Ateshgah may refer to:
Anahita is the Old Persian form of the name of an Iranian goddess and appears in complete and earlier form as Aradvi Sura Anahita, the Avestan name of an Indo-Iranian cosmological figure venerated as the divinity of "the Waters" (Aban) and hence associated with fertility, healing and wisdom. There is also a temple named Anahita in Iran. Aredvi Sura Anahita is Ardwisur Anahid in Middle and Modern Persian, and Anahit in Armenian. An iconic shrine cult of Aredvi Sura Anahita was, together with other shrine cults, "introduced apparently in the 4th century BCE and lasted until it was suppressed in the wake of an iconoclastic movement under the Sasanids." The symbol of goddess Anahita is the Lotus flower. Lotus Festival is an Iranian festival that is held on the end of the first week of July. Holding this festival at this time was probably based on the blooming of lotus flowers at the beginning of summer.
Tourism in Azerbaijan has been an important sector of the Azerbaijani economy since the 1990s. According to Azerbaijan's Center for Economic and Social Development, the country is in 39th place among 148 countries in tourism competitiveness indicators. The World Travel and Tourism Council reported that Azerbaijan is among the top ten countries with the greatest increase in visitor exports from 2010 to 2016. The country had the world's fastest-developing travel and tourism economy in 2017. To promote tourism, Azerbaijan sponsored Atlético Madrid jerseys reading "Azerbaijan – Land of Fire". In 2018, a new tourism brand and a slogan "take another look" were introduced.
The historical-ethnographic museum in Khinalug village is a museum that was established in 2001 by residents of the Khinalug village. It is located in the Quba Rayon of Azerbaijan.
The Atashgah, also transcribed as 'Ateshgah is an ancient Zoroastrian fire temple in Tbilisi, Georgia. It was built when Georgia was a part of Persian Empire in Sasanian era. It is described as the "northernmost Zoroastrian fire-temple in the world."
Criticism of Zoroastrianism has taken place over many centuries not only from the adherents of other religions but also among Zoroastrians themselves seeking to reform the faith.
Ancient Iranian religion or Iranian paganism was a set of ancient beliefs and practices of the Iranian peoples before the rise of Zoroastrianism. The religion closest to it was the historical Vedic religion that was practiced in India. The major deities worshipped were Ahura Mazda and Mithra from Iran to Rome, but Atar was also worshipped, as names of kings and common public showing devotion to these three exist in most cases. But some sects, the precursors of the Magi, also worshipped Ahura Mazda, the chief of the Ahuras. With the rise of Zoroaster and his new, reformatory religion, Ahura Mazda became the principle deity while the Daevas were relegated to the background. Many of the attributes and commandments of Varuna, called Fahrana in Median times, were later attributed to Ahura Mazda by Zoroaster.