Ikhsaniyyah Mosque

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Ikhsaniyyah Mosque
COLLECTIE TROPENMUSEUM Moskee Djambi TMnr 10016663.jpg
Ikhsaniyyah Mosque, 1900-1939
Religion
Affiliation Islam
Location
Location Jambi, Jambi, Indonesia
Architecture
Architectural typeMosque
Completed1880

Ikhsaniyyah Mosque, or better known as Batu Mosque (Stone Mosque) is the oldest mosque in the city of Jambi, Jambi province in Indonesia. The mosque is located on the opposite side of the city center of Jambi which is divided by the Batanghari river, and specifically in the area of Olak Kemang, Teluk Teluk District.

Mosque Place of worship for followers of Islam

A mosque is a place of worship for Muslims.

Jambi (city) City in Jambi, Indonesia

Jambi is the capital and largest city of the Indonesian province of Jambi. Located on the island of Sumatra, the city is a busy port on the Batang Hari River and an oil- and rubber-producing centre. The city is located 26 km (16 mi) from the ruins of Muaro Jambi, an important city in the ancient Srivijaya kingdom.

Indonesia Republic in Southeast Asia

Indonesia, officially the Republic of Indonesia, is a country in Southeast Asia, between the Indian and Pacific oceans. It is the world's largest island country, with more than seventeen thousand islands, and at 1,904,569 square kilometres, the 14th largest by land area and the 7th largest in combined sea and land area. With over 261 million people, it is the world's 4th most populous country as well as the most populous Muslim-majority country. Java, the world's most populous island, is home to more than half of the country's population.

Contents

History

The mosque was founded in 1880 by an Arab Indonesian named Sayyid Idrus bin Hasan Al-Jufri. Sayyid Idrus was the sultan of the area in the last decade of the nineteenth century with the title of Prince Wiro Kusumo. The mosque was founded by Sayyid Idrus to fulfill the need of worship place for people across the city of Jambi.

Sultan noble title with several historical meanings

Sultan is a position with several historical meanings. Originally, it was an Arabic abstract noun meaning "strength", "authority", "rulership", derived from the verbal noun سلطة sulṭah, meaning "authority" or "power". Later, it came to be used as the title of certain rulers who claimed almost full sovereignty in practical terms, albeit without claiming the overall caliphate, or to refer to a powerful governor of a province within the caliphate. The adjective form of the word is "sultanic", and the dynasty and lands ruled by a sultan are referred to as a sultanate.

Characteristics

The building in the mosque is filled with ornaments of various Islamic calligraphies. The original pulpit stands majestically on the right side of the mihrab. The striking feature of this mosque is the number of paired windows which surround the mosque. Only the mihrab wall is windowless.

Islamic calligraphy

Islamic calligraphy is the artistic practice of handwriting and calligraphy, based upon the alphabet in the lands sharing a common Islamic cultural heritage. It includes Arabic Calligraphy, Ottoman, and Persian calligraphy. It is known in Arabic as khatt Islami, meaning Islamic line, design, or construction.

Mihrab Islamic architectural feature

Mihrab is a semicircular niche in the wall of a mosque that indicates the qibla; that is, the direction of the Kaaba in Mecca and hence the direction that Muslims should face when praying. The wall in which a mihrab appears is thus the "qibla wall".

Restoration

As the size of Muslim society in Jambi evolved, the mosque became inadequate to accommodate the congregation which continues booming, especially on Friday prayer. Thus public figures held a deliberation and agreed to renew the mosque. The restoration of the mosque was agreed to be funded by waqf (almsgiving). Being under Dutch colonial rule, the community leaders were required to ask for permission to the Dutch. Being aware of the historical value of the sultan's mosque, the 1937 colonial Dutchman took over the reconstruction of the mosque. The funds went down from the colonial state and development was adjoined entirely within Dutch control. With the unused fund of the community, they eventually made a fence around the mosque. [1]

A waqf, also known as habous or mortmain property, is an inalienable charitable endowment under Islamic law, which typically involves donating a building, plot of land or other assets for Muslim religious or charitable purposes with no intention of reclaiming the assets. The donated assets may be held by a charitable trust. The person making such dedication is known as waqif, a donor. In Ottoman Turkish law, and later under the British Mandate of Palestine, the waqf was defined as usufruct State land of which the State revenues are assured to pious foundations. Although based on several hadiths and presenting elements similar to practices from pre-Islamic cultures, it seems that the specific full-fledged Islamic legal form of endowment called waqf dates from the 9th century CE.

Dutch East Indies Dutch possession in Southeast Asia between 1810-1945

The Dutch East Indies was a Dutch colony consisting of what is now Indonesia. It was formed from the nationalised colonies of the Dutch East India Company, which came under the administration of the Dutch government in 1800.

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References

  1. Majalah Hidayah edisi 58, Mei 2006 halaman 126-129