Kudus is a regency in Central Java province in Indonesia. Its capital is the town of Kudus. It covers 425.15 km2 and is thus the smallest regency on Java Island in area, and it had a population of 777,437 at the 2010 Census and 849,184 at the 2020 Census; the official estimate as at mid 2023 was 874,632, comprising 436,247 males and 438,385 females. It is located northeast of Semarang, the capital of Central Java.
Demak Great Mosque is one of the oldest mosques in Indonesia, located in the center town of Demak, Central Java, Indonesia. The mosque is believed to have been built by the Wali Songo with the most prominent figure, Sunan Kalijaga, during the first Demak Sultanate ruler, Raden Patah, during the 15th century.
The Wali Songo are revered saints of Islam in Indonesia, especially on the island of Java, because of their historic role in the spread of Islam in Indonesia. The word wali is Arabic for "trusted one" or "friend of God", while the word sanga is Javanese for the number nine.
Sunan Kalijaga was one of the "nine saints" of Javanese Islam. The "Kalijaga" title was derived from an orchard known as "Kalijaga" in Cirebon. Other accounts suggest that the name derives from his hobby of submerging himself in Kali. Others note that the name Kalijaga derived its nature from the Arabic notion of qadli dzaqa which means "holy leader" in the sultanate.
Sunan Kudus, founder of Kudus, is one of the Wali Sanga, of Java, Indonesia to whom the propagation of Islam amongst the Javanese is attributed.
Sunan Giri, and Muhammad Ainul Yakin is considered one of the Wali Sanga in Indonesia. His family is from Hussani Sayid, no historical evidence that he is from Qadiri family
The architecture of Indonesia reflects the diversity of cultural, historical, and geographic influences that have shaped Indonesia as a whole. Invaders, colonizers, missionaries, merchants, and traders brought cultural changes that had a profound effect on building styles and techniques.
The Demak Sultanate was a Javanese Muslim state located on Java's north coast in Indonesia, at the site of the present-day city of Demak. A port fief to the Hindu-Buddhist Majapahit kingdom thought to have been founded in the last quarter of the 15th century, it was influenced by Islam brought by Muslim traders from China, Gujarat, Arabia and also Islamic kingdoms in the region, such as Samudra Pasai, Malacca and Bani (Muslim) Champa. The sultanate was the first Muslim state in Java, and once dominated most of the northern coast of Java and southern Sumatra.
Sunan Ampel was one the nine revered Javanese Muslim saints, or Wali Songo, credited with the spread of Islam in Java. According to local history, around Demak the mosque of Demak Masjid Agung Demak was built by Sunan Ampel in 1479 CE, but other sources attributed the construction of the mosque to Sunan Kalijaga.
Sunan Sitijenar is, according to the Babad Tanah Jawi manuscripts, one of the nine Wali Sanga to whom Indonesian legend attributes the establishment of Islam as the dominant religion among the Javanese, Indonesia's largest ethnic group.
Sunan Drajat was born in 1470 CE. He was one of the Wali Songo or "nine Saints", along with his brother Sunan Bonang and his father Sunan Ampel to whom is attributed the establishment of Islam as the dominant religion amongst the Javanese, Indonesia's largest ethnic group.
Sunan Giri Mosque is located near Gresik, about 45 kilometres from Surabaya, Indonesia. Its pavilion shelters the tomb of Sunan Giri, one of the nine Muslim saints of Java, and like the tombs of the other wali sanga, it is a significant and highly auspicious pilgrimage point. This site is often referred to as Giri Kedaton.
The Great Mosque of Central Java is a mosque in the city of Semarang, Central Java, Indonesia.
Javanisation or Javanization is the process in which Javanese culture dominates, assimilates, or influences other cultures in general. The term "Javanise" means "to make or to become Javanese in form, idiom, style, or character". This domination could take place in various aspects; such as cultural, language, politics and social.
The Great Mosque of Surakarta is an 18th-century Javanese mosque in Surakarta, Central Java, Indonesia. It is the royal mosque of the Surakarta Sunanate.
The bale kulkul or bale kul-kul is a Balinese pavilion where a slit-log drum is placed. It is essentially a drum tower or a watch tower. A bale kulkul can has a civic function, such as those used in villages as a mean of communication; or for religious function, an integral part of Balinese temple architecture.
Candi bentar, or split gateway, is a classical Javanese and Balinese gateway entrance commonly found at the entrance of religious compounds, palaces, or cemeteries in Indonesia. It is a candi-like structure split perfectly in two to create a passage in the center for people to walk through. In contrast to the very ornate shape and decoration of the main faces, the sides of the passage are left completely plain. The passage is usually elevated with a flight of stairs to reach it. A candi bentar is commonly found in Java, Bali, and Lombok.
Paduraksa, also known as kori is a type of gateway covered with towering roofs that can be found in the islands of Java and Bali, Indonesia. This architectural feature is commonly found in buildings from the classical Hindu-Buddhist period of Indonesia. Paduraksa marks the threshold into the most sacred space within a religious compound, a cemetery, or a palace. In Balinese architecture, an elaborately decorated towering paduraksa is often built as the temple's most imposing structure.
The Red Mosque of Panjunan is a Javanese mosque located in the village of Panjunan, Cirebon Regency, West Java, Indonesia. This 15th-century mosque with its Hindu architecture typical of Java is one of the oldest mosque in Indonesia.
Mosque architecture in Indonesia refers to the architectural traditions of mosques built in the archipelago of Indonesia. Initial forms of the mosque, for example, were predominantly built in the vernacular Indonesian architectural style mixed with Hindu, Buddhist or Chinese architectural elements, and notably didn't equip orthodox form of Islamic architectural elements such as dome and minaret. Vernacular architectural style varies depending on the island and region.
