Riau is a province of Indonesia. It is located on the central eastern coast of Sumatra along the Strait of Malacca. The province shares land borders with North Sumatra to the northwest, West Sumatra to the west, and Jambi to the south. According to the 2020 census, Riau had a population of 6,394,087 across a land area of 89,935.90 square kilometres; the official estimate as at mid 2022 was 6,614,384. The province comprises ten regencies and two cities, with Pekanbaru serving as the capital and largest city.
North Sumatra is a province of Indonesia located on the northern part of the island of Sumatra. Its capital and largest city is Medan. North Sumatra is Indonesia's fourth most populous province after West Java, East Java and Central Java. It covers an area of 72,981 km2. According to the 2020 census, the province's population in that year was 14,799,361. The mid-2022 official estimate is 15,115,206.
The culture of Indonesia has been shaped by long interaction between original indigenous customs and multiple foreign influences. Indonesia is centrally-located along ancient trading routes between the Far East, South Asia and the Middle East, resulting in many cultural practices being strongly influenced by a multitude of religions, including Buddhism, Christianity, Confucianism, Hinduism, and Islam, all strong in the major trading cities. The result is a complex cultural mixture, often different from the original indigenous cultures.
Batak is a collective term used to identify a number of closely related Austronesian ethnic groups predominantly found in North Sumatra, Indonesia, who speak Batak languages. The term is used to include the Karo, Pakpak, Simalungun, Toba, Angkola, and Mandailing which are related groups with distinct languages and traditional customs (adat).
Rumah Gadang or Rumah Bagonjong "house for the Minangkabau people" are the traditional homes of the Minangkabau in West Sumatra, Indonesia. The architecture, construction, internal and external decoration, and the functions of the house reflect the culture and values of the Minangkabau. A Rumah Gadang serves as a residence, a hall for family meetings, and for ceremonial activities. In the matrilineal Minangkabau society, the Rumah Gadang is owned by the women of the family who live there; ownership is passed from mother to daughter.
Singa is an apotropaic figure from the mythology of the Batak people of North Sumatra, Indonesia. The singa represents a benevolent and protective power. The singa is described as "part human, part water buffalo, and part crocodile or lizard". It is variedly represented, but always has an elongated face, with big bulging eyes, a well-defined nose, and long spiralling beard. It is often represented only with its head, but sometimes it may also be represented full body. Other figures - such as other protective deity or ancestral figures - may also be represented standing or sitting on top of the head of the singa.
The architecture of Indonesia reflects the diversity of cultural, historical and geographic influences that have shaped Indonesia as a whole. Invaders, colonizers, missionaries, merchants and traders brought cultural changes that had a profound effect on building styles and techniques.
A candi is a Hindu or Buddhist temple in Indonesia, mostly built during the Zaman Hindu-Buddha or "Hindu-Buddhist period" between circa the 4th and 15th centuries.
Christianity is Indonesia's second-largest religion, after Islam. Indonesia also has the second-largest Christian population in Southeast Asia after the Philippines, the largest Protestant population in Southeast Asia, and the fourth-largest Christian population in Asia after the Philippines, China and India. Indonesia's 28.6 million Christians constituted 11% of the country's population in 2018, with 8% Protestant (20.3 million) and 3% Catholic (8.3 million). Some provinces in Indonesia are majority Christian. In Indonesia, the word Kristen refers to Protestantism, while Catholicism is referred as Katholik. In recent times, the rate of growth and spread of Christianity has increased, especially among the Chinese minority.
Prehistoric Indonesia is a prehistoric period in the Indonesian archipelago that spanned from the Pleistocene period to about the 4th century CE when the Kutai people produced the earliest known stone inscriptions in Indonesia. Unlike the clear distinction between prehistoric and historical periods in Europe and the Middle East, the division is muddled in Indonesia. This is mostly because Indonesia's geographical conditions as a vast archipelago caused some parts — especially the interiors of distant islands — to be virtually isolated from the rest of the world. West Java and coastal Eastern Borneo, for example, began their historical periods in the early 4th century, but megalithic culture still flourished and script was unknown in the rest of Indonesia, including in Nias, Batak, and Toraja. The Papuans on the Indonesian part of New Guinea island lived virtually in the Stone Age until their first contacts with modern world in the early 20th century. Even today living megalithic traditions still can be found on the island of Sumba and Nias.
Toba people also referred to as Batak Toba people are the largest sub-group of the Batak people of North Sumatra, Indonesia. The common phrase of ‘Batak’ usually refers to the Batak Toba people. This mistake is caused by the Toba people being the largest sub-group of the Batak ethnic and their differing social habit has been to self-identify as merely Batak instead of ‘Toba’ or ‘Batak Toba’, contrary to the habit of the Karo, Mandailing, Simalungun, Pakpak communities who commonly self-identify with their respective sub-groups.
Batak architecture refers to the related architectural traditions and designs of the various Batak peoples of North Sumatra, Indonesia. There are six groups of Batak who speak separate but related languages: the Angkola, the Mandailing to the south, the Toba, to the north the Pakpak/Dairi, the Simalungun, and the Karo. While the groups are now Muslim or Christian, elements of the ancient Batak religion remain, particularly amongst the Karo.
Jabung is a 14th-century Buddhist temple dated from Majapahit era, located in the Jabung Sisir village (desa), Paiton area, Probolinggo district, East Java, Indonesia. The temple is made from red brick measuring 16.20 metres. The temple was mentioned in Nagarakretagama as Bajrajinaparamitapura, being visited by king Hayam Wuruk during his royal tour across East Java in 1359 CE. The temple is mentioned in Pararaton as Sajabung, a mortuary temple of Bhre Gundal, a member of Majapahit royalties.
Nias people are an ethnic group native to Nias, an island off the west coast of North Sumatra, Indonesia. In the Nias language, the Nias people are known as Ono Niha, which literally means 'descendants of human'. Nias island is known as Tanö Niha, with Tanö meaning 'land' in the Nias language.
Boraspati ni Tano or Boraspati, also known as Ilik, is the earth deity in Batak mythology. Boraspati ni Tano is represented as a tokay gecko. Images of Boraspati can be found decorating the door of a Batak Karo and Batak Toba buildings as well as other Batak objects e.g. the cover of the pustaha or the pupuk container naga morsarang.
A sopo is a treasury structure in the architecture of the Toba Batak people from North Sumatra, Indonesia. Its form is similar to that of a Batak traditional house with the exception of being smaller in size and a construction ritual that is the opposite of a Batak house. Sopo is used as a repository for various items, e.g. rice, magical items, or trophies. Sopo can also be used as a meeting point for social activities.
Pustaha is the magic book of the Batak people of North Sumatra, Indonesia. The book contains magical formulas, divinations, recipes, and laws. The pustaha is written and compiled by a Batak magician-priest (datu).
Geriten, or "head-house", is the skull-house of the Karo people of North Sumatra, Indonesia. It is a pavilion-like structure with a distinctively shaped roof that acted as an ossuary where skulls of chiefs and important individuals are preserved after their deaths.
The naga morsarang, also known as sahan, is a container which is used to store medicine in the culture of Toba Batak people of North Sumatra, Indonesia. The naga morsarang is created out of the horn of the water buffalo.
Rumah ulu is a vernacular house found in the highland of South Sumatra, Indonesia. The house is associated with the Uluan people who reside in the region of the upstream of the Ogan and Musi River.
