Boraspati ni Tano

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A boraspati motif in a Batak rice granary (sopo). Section of a granary facade, Sumatra, Toba Batak, Honolulu Museum of Art.JPG
A boraspati motif in a Batak rice granary (sopo).

Boraspati ni Tano or Boraspati, also known as Ilik, is the earth deity in Batak mythology. Boraspati ni Tano is represented as a tokay gecko. Images of Boraspati (or Beraspati in Karo culture) can be found decorating the door of a Batak Karo and Batak Toba buildings as well as other Batak objects e.g. the cover of the pustaha or the pupuk container naga morsarang. [1]

Contents

Mythology

Boraspati ni Tano is the Earth deity in Batak mythology representing fertility, wealth and the underworld. [2] The name Boraspati ni Tano is borrowed from Sanskrit Brihaspati, a Hindu astrological representation of Jupiter and the day of the week Thursday. [3]

Boraspati ni Tano is one of the most important personification of natural forces of Batak's cosmology, together with Boru Saniang Naga (water deity). While Boraspati ni Tano is a male god of the earth and the underworld, Boru Saniang Naga is a serpentine female water deity who personified the storm, the sea, the spring water and other weather elements that are especially dangerous for the fishermen. Boraspati ni Tano is responsible for the fertility of the land. Because of this, Boraspati ni Tano was frequently mentioned in the public invocations (Batak tonggo-tonggo) as a very important figure. Boraspati ni Tano was invoked in the beginning before starting any kind of works e.g. village founding and establishing houses (specifically when the offering-pole was planted into the ground). The Batak deities, together with the ancestor spirits, are the focus of the indigenous religion of the Batak before the arrival of Islam and Christianity. [4]

Astrology

The Bataks preserved their animistic Indonesian inheritance and ancestral pattern while borrowing little from their Islamic and Buddhist neighbors. Although the Bataks are now largely Christians, the Batak ritual calendar was still in regular use with some knowledge of older beliefs. The Batak calendar, known as the porhalaan, consisted of 12 or 13 lunisolar months of 30 days each. The days were named similarly with the naming of days in the Hindu calendar, borrowing the planetary names from the Hindu system. The days are repeated four times, with 2 additional days at the end. [5]

In Hinduism, Brihaspati is associated with Jupiter and the day of the week Thursday. The relation between Brihaspati and Boraspati showed how Hinduism influenced the animistic belief of Batak people. [5]

Architecture

Model of a Batak Karo granary with boraspati motifs. COLLECTIE TROPENMUSEUM Model van een Batak huis met boraspati hagedissen TMnr 0-644.jpg
Model of a Batak Karo granary with boraspati motifs.

Boraspati magical motifs (Batak gorga ) are often painted on the walls of a Batak house or a granary. Together with other motifs, they form a magic to invoke wealth and fertility into the house. [6]

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<span class="mw-page-title-main">North Sumatra</span> Province of Indonesia

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<span class="mw-page-title-main">Batak</span> Ethnic group in Indonesia

Batak is a collective term used to identify a number of closely related Austronesian ethnic groups predominantly found in North Sumatra, Indonesia, who speak Batak languages. The term is used to include the Karo, Pakpak, Simalungun, Toba, Angkola, and Mandailing ethnic groups. Which are related groups with distinct languages and traditional customs (adat).

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Hinduism in Indonesia, as of the 2018 census, is practised by about 1.74% of the total population, and almost 87% of the population in Bali. Hinduism was the dominant religion in the country before the arrival of Islam and is one of the six official religions of Indonesia today. Hinduism came to Indonesia in the 1st-century through Indian traders, sailors, scholars and priests. A syncretic fusion of pre-existing Javanese folk religion, culture and Hindu ideas, that from the 6th-century also synthesized Buddhist ideas as well, evolved as the Indonesian version of Hinduism. These ideas continued to develop during the Srivijaya and Majapahit empires. About 1400 CE, these kingdoms were introduced to Islam from coast-based Muslim traders, and thereafter Hinduism, which was previously the dominant religion in the region, mostly vanished from many of the islands of Indonesia.

<span class="mw-page-title-main">Singa (mythology)</span> Figure from the mythology of the Batak people of North Sumatra

Singa is an apotropaic figure from the mythology of the Batak people of North Sumatra, Indonesia. The singa represents a benevolent and protective power. The singa is described as "part human, part water buffalo, and part crocodile or lizard". It is variedly represented, but always has an elongated face, with big bulging eyes, a well-defined nose, and long spiralling beard. It is often represented only with its head, but sometimes it may also be represented full body. Other figures - such as other protective deity or ancestral figures - may also be represented standing or sitting on top of the head of the singa.

<i>Devata</i> Hindu and Buddhist term for deity

Devata are smaller and more focused Devas (Deities) in Indian religions, such as Hinduism and Buddhism. The term "devata" itself can also mean deva. They can be either male or female. Every human activity has its devata, its spiritual counterpart or aspect.

<span class="mw-page-title-main">Christianity in Indonesia</span>

Christianity is Indonesia's second-largest religion, after Islam. Indonesia also has the second-largest Christian population in Southeast Asia after the Philippines, the largest Protestant population in Southeast Asia, and the third-largest Christian population in Asia after the Philippines and China, followed by India. Indonesia also has the second-largest Christian population in the Muslim world, after Nigeria, followed by Egypt. Indonesia's 29,2 million Christians constituted 10,48% of the country's population in 2022, with 7,42% Protestant (20.7 million) and 3,06% Catholic (8.5 million). Some provinces in Indonesia are majority Christian. In Indonesia, the word Kristen refers to Protestantism, while Catholicism is referred to as Katolik. In recent times, the rate of growth and spread of Christianity has increased, especially among the Chinese minority.

<span class="mw-page-title-main">Toba Batak people</span> Group of the Batak people in Indonesia

Toba Batak people are the largest ethnic group of the Batak peoples of North Sumatra, Indonesia. The common phrase of ‘Batak’ usually refers to the Batak Toba people. This mistake is caused by the Toba people being the largest sub-group of the Batak ethnic and their differing social habit has been to self-identify as merely Batak instead of ‘Toba’ or ‘Batak Toba’, contrary to the habit of the Karo, Mandailing, Simalungun, Pakpak communities who commonly self-identify with their respective sub-groups.

<span class="mw-page-title-main">Mythology of Indonesia</span>

The mythology of Indonesia is very diverse, the Indonesian people consisting of hundreds of ethnic groups, each with their own myths and legends that explain the origin of their people, the tales of their ancestors and the demons or deities in their belief systems. The tendency to syncretize by overlying older traditions with newer foreign ideas has occurred. For example, the older ancestral mythology might be merged with foreign mythology, such as Hindu, Islam, or Christian biblical mythology.

<span class="mw-page-title-main">Sopo (structure)</span>

A sopo is a treasury structure in the architecture of the Toba Batak people from North Sumatra, Indonesia. Its form is similar to that of a Batak traditional house with the exception of being smaller in size and a construction ritual that is the opposite of a Batak house. Sopo is used as a repository for various items, e.g. rice, magical items, or trophies. Sopo can also be used as a meeting point for social activities.

<span class="mw-page-title-main">Great Pustaha</span> Magical book displayed in Amsterdam

The Great Pustaha is a pustaha displayed in the Tropenmuseum of Amsterdam. The name refers to the largest pustaha which was kept in the museum. The official name for the pustaha is simply "pustaha", but for the purpose of distinction, the pustaha is called the Great Pustaha.

<span class="mw-page-title-main">Pustaha</span> Batak Magical book

Pustaha is the magic book of the Batak people of North Sumatra, Indonesia. The book contains magical formulas, divinations, recipes, and laws. The pustaha is written and compiled by a Batak magician-priest (datu).

<i>Gorga</i> (art)

Gorga is a form of artistic decoration found in the culture of Batak Toba in North Sumatra, Indonesia. The gorga motif is in the shape of flourishes and undulations. The motif is either painted or carved onto wood using three colors: white, red, black; each corresponds with different realms in the Batak Toba cosmology. Gorga motif is often found in Batak Toba architecture e.g. a Batak Toba house or objects e.g. music instruments. They are meant to protect the building or object from spiritual harm e.g. evil spirits sent from neighboring village.

<span class="mw-page-title-main">Naga morsarang</span>

The naga morsarang, also known as sahan, is a container which is used to store medicine in the culture of Toba Batak people of North Sumatra, Indonesia. The naga morsarang is created out of the horn of the water buffalo.

<span class="mw-page-title-main">Pupuk</span>

Pupuk is the name given to a magical substance which was used by the Batak shamans of North Sumatra. The pupuk is the main feature to perform black magic, e.g. to inflict damage to enemies. Method of creating the pupuk is inscribed in the pustaha, the magic book of the Toba people, among which involved the kidnapping and murder of a child from neighboring village.

The Porhalaan is the traditional calendar of the Batak people of North Sumatra, Indonesia. The Batak Calendar is a lunisolar calendar consisting of 12 months divided to 30 days with an occasional leap month. The Batak calendar is derived from Hindu calendar. The Batak people do not use the porhalaan as a mean to tell time, but rather to determine auspicious day, which is only used by the Batak shaman.

References

  1. Kozok 1999, pp. 42–5.
  2. Vergouwen 2013, p. 111.
  3. Kelley & Milone 2011, p. 307.
  4. Vergouwen 2013, pp. 67–9.
  5. 1 2 Kozok 2009, pp. 55–6.
  6. Napitupulu 1997, p. 83.

Cited works

See also