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Sandung or sandong is the ossuary of the Katingan, Ngaju, and Pesaguan people native to southern and central Kalimantan in Indonesia who still remain of the Kaharingan religion, as well as the Dayak people of neighbouring Malaysian state Sarawak, altogether in the island of Borneo. It is an integral part of the Tiwah ceremony of the Ngaju people, which is basically a secondary burial ritual where the bones of the deceased are taken from the cemeteries, purified, and finally placed in a sandung.
The sandung is a wooden ossuary shaped like a small house, with ornate roofs, windows, doors, and miniature stairs. Ideally, a sandung is made of ironwood or any fruit-bearing tree like that of the durian, [1] although today lighter wood from any kind of trees can also be used. [2] The house-shaped ossuary will actually be brought by the deceased to paradise to become their house. Sandungs are painted in bright colors and decorated with carvings representing various religious symbols and patterns. The base of the sandung container is usually decorated with foliage pattern representing the mythical tree of life. Figures of man and woman painted on both side of the miniature door is said to represent a couple which would marry and produce children who will assist their parents in guarding the repository. [3] Other figures painted on the walls of the sandung represents different Ngaju deities from the Kaharingan folk religion. [4] Painting or carving of moon and stars is painted on the downriver side of the sandung, while painting of the sun is depicted on the upriver side; these astronomical landmarks are related with the journey that must be passed by the souls on their way to the Kaharingan paradise, the Lewa Liau. [3] The roof of a sandung is usually decorated with a type of wild chicken. This bird, known as the piak liau, will become a possession for the deceased in the afterlife. [3]
Some sandung are built to contain the bones of a single individual, while others for fifty or more persons. [3] In general, the Dayak people of the Kahayan region prefers large sandung capable of storing remains of many kin, assuring that they will form another household in the afterlife. [5] [6] The Dayak of the Katingan region prefer smaller sandung. A sandung for an individual person (sandung tunggal, "single sandung") is usually build for persons who had died a "bad" or unnatural death, or other reasons which deemed the person remains is inappropriate to be interred with the bones of other family members. [3]
A sandung is normally set high above poles, although there are some sandung simply placed on the ground (known as sandung munduk). [3] Some sandung reach the height of 20 feet (6.1 m) while others at the height of only 4 feet (1.2 m). The poles supporting the sandung are often carved with ferocious faces, bulging eyes and protruding tongues. This figure represents the animate essence of the sandung (ganan sandung) which protects the inhabitant of the sandung from potential threats. [3] The main pole of some sandungs take on the motif of the ijuk ( Arenga pinnata ) palm. [1]
There are many varieties and shapes of sandung, among those discovered in the villages of Ngaju people along the Kahayan River include:. [7]
Unlike graves which is usually located some distance downriver away from the village, sandungs are located in the center of villages. Some sandungs are hundreds years old. [8] A collection of sandungs are kept in the Balanga Museum, Palangkaraya. [2]
The sandung is an integral part of the Tiwah dead festival. The Tiwah is the most important festival of the Ngaju people, where the soul of the dead is ensured safe journey to paradise. During the Tiwah ceremony, the bones of the dead are dug from the cemetery and carried back to the village. The bones will be purified, cleaned and anointed with oil and gold dust by their closest kin e.g. their children or their grandchildren. After the purification, the bones are carefully wrapped in cloth and placed in the sandung. [5] [6]
Since the mid-1960s, the increasing availability of cements means that cement ossuaries are becoming more popular. These are usually of sandung munduk type, the type of sandung which stands on ground. Fragments of tile and mirror are pressed into the drying cement to decorate it. [3] As more Dayak people adopt Christianity or Islam, sandung is becoming rarer, but can still be seen in a few place of Central Borneo/Kalimantan. Many ancient sandung and sapundu (mortuary pole) are stolen because of their historic value. [9]
The Dayak or Dyak or Dayuh are one of the native groups of Borneo. It is a loose term for over 200 riverine and hill-dwelling ethnic groups, located principally in the central and southern interior of Borneo, each with its own dialect, customs, laws, territory, and culture, although common distinguishing traits are readily identifiable. The Dayak were animist in belief; however, since the 19th century there has been mass conversion to Christianity as well as Islam due to the spreading of Abrahamic religions.
Central Kalimantan is a province of Indonesia. It is one of five provinces in Kalimantan, the Indonesian part of Borneo. It is bordered by West Kalimantan to the west, South Kalimantan and East Kalimantan to the east, Java Sea to the south and is separated narrowly from North Kalimantan and Malaysia by East Kalimantan's Mahakam Ulu Regency. Its provincial capital is Palangka Raya and in 2010 its population was over 2.2 million, while the 2020 Census showed a total of almost 2.67 million; the official estimate as at mid 2023 was 2,774,747, and was projected to rise to 2,809,700 at mid 2024.
Kaharingan is an indigenous monotheistic folk religion of the Dayak people such as Katingan, Lawangan, Ma'anyan, Ngaju, Ot Danum people native to the Central Kalimantan and South Kalimantan region in Indonesia.
The Ibans or Sea Dayaks are an Austronesian ethnic group indigenous to northwestern Borneo. The Ibans are also known as Sea Dayaks and the title Dayak was given by the British and the Dutch to various ethnic groups in Borneo island.
Pontianak, also known as Khuntien in Hakka, is the capital of the Indonesian province of West Kalimantan, founded first as a trading port on the island of Borneo, occupying an area of 118.21 km2 in the delta of the Kapuas River, at a point where it is joined by its major tributary, the Landak River. The city is on the equator, hence it is widely known as Kota Khatulistiwa. The city center is less than 3 kilometres (2 mi) south of the equator. Pontianak is the 23rd most populous city in Indonesia, and the fourth most populous city on the island of Borneo (Kalimantan) after Samarinda, Balikpapan and (Malaysia's) Kuching; it is now slightly ahead of Banjarmasin. It had a population of 658,685 at the 2020 Census within the city limits, with significant suburbs outside those limits. The official estimate as of mid-2023 was 675,468.
Palangka Raya is the capital and largest city of the Indonesian province of Central Kalimantan. The city is situated between the Kahayan and the Sabangau rivers on the island of Borneo. As of the 2020 census, the city has a population of 293,500; the official estimate as at mid 2024 was 310,182. Palangka Raya is the largest city by land area in Indonesia ; however, most of the area is forested including protected forests, nature conservation areas, and Tangkiling Forest.
Ngaju is an Austronesian language spoken along the Kapuas, Kahayan, Katingan, and Mentaya Rivers in Central Kalimantan, Indonesia. It is closely related to the Bakumpai language. There are three dialects—Pulopetak, Ba'amang, and Mantangai.
The Kahayan River, or Great Dayak River, is the second largest river after the Barito River in Central Kalimantan, a province of Indonesia in Kalimantan – the Indonesian part of the island of Borneo. With a total length of 658 km (409 mi) and with a drainage basin of 15,500 km2 (6,000 sq mi) in South Kalimantan, Indonesia. Mean annual discharge 1,178 m3/s (41,600 cu ft/s). The provincial capital Palangkaraya lies on the river. The main inhabitants are Dayaks, who practice slash-and-burn rice cultivation and pan for gold on the upper reaches. The lower Kayahan flows through a rich and unusual environment of peat swamp forests, which has been severely degraded by an unsuccessful program to convert a large part of the area into rice paddies, compounded by legal and illegal forestry.
Ma'anyan, Dayak Maanyan or Eastern Barito Dayak people are an ethnic group of the Dayak people indigenous to Borneo. They are also considered as part of the east Barito Dusun group with the name Dusun Ma'anyan. According to J. Mallinckrodt (1927), the Dusun people group is part of the Ot Danum people cluster, although later that theory was disproved by A. B. Hudson (1967), who argues that the Ma'anyan people are a branch of the Barito family. The Ma'anyan people who are often referred to as Dayak people are also referred to as Dayak Ma'anyan. The Dayak Ma'anyan people inhabit the east side of Central Kalimantan, especially in the East Barito Regency and parts of South Barito Regency which are grouped as Ma'anyan I. The Dayak Ma'anyan people also inhabit the northern parts of South Kalimantan, especially in Tabalong Regency which refers to the Dayak Warukin people. The Dayak Balangan people or Dusun Balangan people which are found in the Balangan Regency and the Dayak Samihim people that are found in the Kotabaru Regency are grouped together with the Dayak Ma'anyan people group. The Dayak Ma'anyan people in South Kalimantan are grouped as Ma'anyan II.
The Ngaju people are an indigenous ethnic group of Borneo from the Dayak group. In a census from 2000, when they were first listed as a separate ethnic group, they made up 18.02% of the population of Central Kalimantan province. In an earlier census from 1930, the Ngaju people were included in the Dayak people count. They speak the Ngaju language.
Bakumpai or Baraki are indigenous people of Borneo and are considered as a sub-ethnic group of the Dayak Ngaju people group with Islamic background. The Bakumpai people first occupy along the Barito riverbanks in South Kalimantan and Central Kalimantan, from Marabahan to Puruk Cahu, Murung Raya Regency. The Bakumpai people first appeared as a newly recognized people group in census 2000 and were made up of 7.51% of Central Kalimantan population, which before this the Bakumpai people were considered as part of the Dayak people in a 1930 census.
Anakletus Tjilik Riwut was an Indonesian military officer and journalist who served as the governor of Central Kalimantan from 1959 to 1967. He participated in the Indonesian National Revolution, becoming one of the leaders of the Kalimantan Physical Revolution in Dutch Borneo. In 1988, the government of Indonesia declared him a national hero.
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Dayak in politics refers to the participation of Dayaks to represent their political ideas and interests outside of their community. The movement has continued to have a profound impact on the development of Indonesia and Malaysia, especially in Kalimantan and Sarawak.
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: CS1 maint: DOI inactive as of November 2024 (link)