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The Japanese missions to Imperial China were diplomatic embassies which were intermittently sent to the Chinese imperial court. Any distinction amongst diplomatic envoys sent from the Japanese court or from any of the Japanese shogunates was lost or rendered moot when the ambassador was received in the Chinese capital.
The Ōbaku-shū (黄檗宗) is one of three main schools of Zen in Japanese Buddhism, in addition to Sōtō and Rinzai. It had a strong influence on Japanese Rinzai, which partly adopted Ōbaku-practices, and partly reinstored older practices in response to the Ōbaku-school.
Ōbaku-san Manpuku-ji is a Buddhist temple located in Uji, Kyoto, approximately a 5-minute walk from Ōbaku Station. It is the head temple of the Japanese Ōbaku Zen sect, named after Wanfu Temple in Fujian, China. The mountain is likewise named after Mount Huangbo, where the Chinese temple is situated.
Keichō (慶長) was a Japanese era name after Bunroku and before Genna. This period spanned from October 1596 to July 1615. The reigning emperors were Go-Yōzei-tennō (後陽成天皇) and Go-Mizunoo-tennō (後水尾天皇).
Taihō (大宝) was a Japanese era name after a late 7th century interruption in the sequence of nengō after Shuchō and before Keiun. This period spanned the years from March 701 through May 704. The reigning emperor was Monmu-tennō (文武天皇).
Jōkyō (貞享) was a Japanese era name after Tenna and before Genroku. This period spanned the years from February 1684 through September 1688. The reigning emperors were Reigen-tennō (霊元天皇) and Higashiyama-tennō (東山天皇).
Shōkoku-ji (相国寺), formally identified as Mannen-zan Shōkoku Shōten Zenji (萬年山相國承天禅寺), is a Buddhist temple in northern Kyoto, first founded in 1382 by Ashikaga Yoshimitsu, with the existing temple complex having undergone several periods of extensive reconstruction and rebuilding in the succeeding eras.
The Five Mountains and Ten Monasteries System system, more commonly called simply Five Mountain System, was a network of state-sponsored Chan (Zen) Buddhist temples created in China during the Southern Song (1127–1279). The term "mountain" in this context means "temple" or "monastery", and was adopted because many monasteries were built on isolated mountains. The system originated in India and was later adopted also in Japan during the late Kamakura period (1185–1333).
The Ningbo incident was a 1523 brawl between trade representatives of two Japanese daimyō clans — the Ōuchi and the Hosokawa — in the Ming Chinese city of Ningbo. The Ōuchi pillaged and harmed local residents, causing massive damage. The turmoil resulted in the interruption of the Ming-Japanese trade and led to a surge in piratical (wokou) activity on the Chinese coast. The episode is also known by the names Ningbo tribute conflict (寧波争貢事件), Mingzhou incident (明州之亂), or the Sōsetsu incident (宗設之亂).
Joseon diplomacy was the foreign policy of the Joseon dynasty of Korea from 1392 through 1910; and its theoretical and functional foundations were rooted in Neo-Confucian scholar-bureaucrats, institutions and philosophy.
Japanese missions to Joseon represent a crucial aspect of the international relations of mutual Joseon-Japan contacts and communication. The bilateral exchanges were intermittent.
The Japanese missions to Tang China were Japanese efforts to learn Chinese culture and civilization from Tang China, in the 7th, 8th and 9th centuries. The nature of those contacts evolved gradually from political and ceremonial change into cultural exchanges, and the process accompanied growing commercial ties which developed over time.
Gyorin was a neo-Confucian term developed in Joseon Korea. The term was intended to identify and characterize a diplomatic policy which establishes and maintains amicable relations with neighboring states. It was construed and understood in tandem with a corollary term, which was the sadae or "serving the great" policy towards Imperial China.
Kenchū Keimitsu (堅中圭密) was a Japanese Zen Buddhist monk and diplomat in the Muromachi period. He was the chief envoy of a mission sent by the Ashikaga shogunate to the court of the Yongle Emperor in Nanjing. He would return to China at the head of four subsequent missions to the Chinese Imperial court in Beijing.
Sakugen Shūryō was a Japanese Zen Buddhist monk, a poet and diplomat in the Muromachi period. He was the chief envoy of a 1547 mission sent by the Ashikaga shogunate to the court of the Jiajing Emperor in Beijing.
Ryōan Keigo was a Japanese Zen Buddhist monk and diplomat in the Muromachi period. He was the chief envoy of a 1511–1513 mission sent by the Ashikaga shogunate to the court of the Zhengde Emperor in Beijing.
Imperial Chinese missions to the Ryukyu Kingdom were diplomatic missions that were intermittently sent by the Yuan, Ming and Qing emperors to Shuri, Okinawa, in the Ryukyu Islands. These diplomatic contacts were within the Sinocentric system of bilateral and multinational relationships in the Sinosphere.
Ryukyuan missions to Joseon were diplomatic and trade ventures of the Ryūkyū Kingdom which were intermittently sent in the years 1392–1879. These diplomatic contacts were within the Sinocentric system of bilateral and multinational relationships in East Asia. The Ryukyuan King Satto established formal relations with the Joseon court.
Ryukyuan missions to Imperial China were diplomatic missions that were intermittently sent from the Ryukyuan kings to the Ming and Qing emperors. These diplomatic contacts were within the Sinocentric system of bilateral and multinational relationships in East Asia. A total of 347 Ryukyuan missions to China have been recorded.
The Japan–Ming trade-ship flag is an object dating to 1584 preserved at the Yamaguchi Prefectural Archives that has been designated an Important Cultural Property of Japan due to its historical significance and the light it shines on trade and relations between Momoyama Japan and Ming China.
References
- Fogel, Joshua A. (2009). Articulating the Sinosphere: Sino-Japanese Relations in Space and Time. Cambridge: Harvard University Press. ISBN 9780674032590 ISBN 0674032594; OCLC 255142264
- Goodrich, Luther Carrington and Zhaoying Fang. (1976). Dictionary of Ming biography, 1368-1644 (明代名人傳), Vol. I; Dictionary of Ming biography, 1368-1644 (明代名人傳), Vol. II. New York: Columbia University Press. ISBN 9780231038010; ISBN 9780231038331; OCLC 1622199
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- Yoda, Yoshiie. (1996). The Foundations of Japan's Modernization: a comparison with China's Path towards Modernization. Leiden: Brill. ISBN 978-9-004-09999-9; OCLC 246732011