Author | Jean Craighead George |
---|---|
Illustrator | John Schoenherr Julek Heller (1976, UK) [1] |
Cover artist | Schoenherr |
Series | Julie of the Wolves |
Genre | Children's novel, survival fiction [2] |
Publisher | Harper & Row [2] |
Publication date | 1972 |
Publication place | United States |
Media type | Print (hardcover) |
Pages | 170 pp (first ed.) [2] |
ISBN | 0-06-021943-2 |
OCLC | 578045 |
LC Class | PZ7.G2933 Ju [2] |
Followed by | Julie |
Julie of the Wolves is a children's novel by Jean Craighead George, published by Harper in 1972 with illustrations by John Schoenherr. Set on the Alaska North Slope, it features a young Inuk girl experiencing the changes forced upon her culture from outside. [3] George wrote two sequels that were originally illustrated by Wendell Minor: Julie [a] (1994), which starts 10 minutes after the first book ends, and Julie's Wolf Pack (1997), which is told from the viewpoint of the wolves.
In 1971, Jean Craighead George and her son Luke went on a trip to Barrow, Alaska, to do research on wolves for an article for Reader's Digest . [5] As they flew into the Barrow airport, she and her son spotted a young Inuk girl on the tundra, whom her son said "looked awfully little to be out there by herself". [5] [6]
At the Barrow Arctic Research Lab, George observed scientists who were studying wolves and attempting to break their communication code. [6] [7] She allegedly witnessed a man bite the wolf on the top of its nose and communicate with it in soft whimpers, and "the incident stayed with George". [8] George herself successfully communicated with a female wolf. Upon remembering the Inuk girl walking by herself on the tundra that she and her son Luke saw on their way to Barrow, she decided to write a book about a young girl surviving on her own in the tundra by communicating with wolves. [6] [7] The character of Miyax/Julie is based on an Inuk woman named Julia Sebevan, who taught George "about the old ways of the Inuits[ sic ]". [5]
In the process of writing the novel, George went through three drafts, and used numerous titles including "The Voice of the Wolf"; "Wolf! Wolf?"; "Wolf Girl"; "The Cry of the Wolf"; and "Wolf Song". [8]
Readers and students communicated to George their desire to read more about Julie "several years ago", but George felt that she "did not know enough about the Eskimo culture". It was only after her son, Craig, moved to Alaska that George "felt ready" to write the sequel Julie. [5] [7] Julie's Wolf Pack was written only after George had learned more about the relationships of wolves in a pack. [5]
The story has three parts: first her present situation (Amaroq, the Wolf), then a flashback (Miyax, the Girl), and finally a return to the present (Kapugen, the Hunter).
Julie/Miyax (My-yax) is an Inuit girl torn between modern Alaska and the old Inuit tradition. After her mother's death, she is raised by her father Kapugen (Kah-Pue-Jen). In his care, Miyax becomes an intelligent and observant girl at one with the Arctic tundra. Miyax goes to live with her great aunt Martha, a distant and cold woman, after Martha obtains paperwork showing that Miyax must attend school because she is 9 years old. Her father is conscripted and reluctantly tells her to go with Martha. Soon after, her father goes out on a seal hunt and does not return. Search parties find four pieces of his boat washed ashore, but there is no sign of him. He is presumed dead.
As an orphan, Miyax is never more than an unwanted guest in Martha's house. So at the age of 13, she accepts a marriage to a boy named Daniel as it will allow her to leave her aunt’s house. However, she soon realizes that life with Daniel is no better if not worse than her life with Martha. Daniel has an unspecified type of intellectual disability. After being mercilessly teased by other young people about it, he becomes abusive towards Miyax and sexually assaults her. Caught in an unbearable situation, she runs away in the hope of being able to stay with her pen-pal in San Francisco, California.
Miyax realizes she has no way of reaching her friend and finds herself lost in the Arctic wild with only her own strength and knowledge between her and death. She happens upon a wolf pack and is able to coexist with them. She learns to communicate with the wolves to receive food and water and over time, they become like family. When she finds a way to return to her old Inuit way of life, she is torn between the choice of staying with the wolves or going back to her home.
The book was awarded the Newbery Medal in 1973, [9] and was a nominee under the Children's Books category in the 1973 National Book Awards. [10] Mary Ellen Halvorson describes the book as "uniquely sensitive" and "wonderfully educational" in a review for The Prescott Courier . [11] The book also won the 1975 German Youth Literature Award. [12] In a retrospective essay about the Newbery Medal-winning books from 1966 to 1975, children's author John Rowe Townsend wrote, "The details of the girl's relationship with the wolves are totally absorbing, but as a story the book seems to me to be slightly deficient." [13]
The inclusion of Julie of the Wolves in elementary school reading lists has been challenged several times due to parental concerns regarding the attempted rape of the main character. [14] One of these incidents occurred in March 1996, when the book was removed from the sixth grade reading list in Pulaski Township, Pennsylvania, at the behest of parents who "complained of a graphic marital rape scene in the book". [14] It is number 32 on the American Library Association list of the 100 Most Frequently Challenged Books of 1990–1999. [15]
In 2004, Martha Stackhouse, an Iñupiat teacher, reviewed the book. [16] Stackhouse points out the many inaccuracies in the book's portrayal of Iñupiat life, culture and language. [16] She also criticizes the author's harmful emphasis on exemplifying thin body types among girls. [16] Her review was published on the Alaska Native Knowledge Network and subsequently republished by Debbie Reese's American Indians in Children's Literature with the title "Not Recommended". [17]
Since its first publication, Julie of the Wolves has also been published in at least thirteen other languages, including Spanish, French, Arabic, Turkish, Chinese, and Japanese. [18]
Julie of the Wolves has been adapted into a musical play, directed by Peter Dalto and written by Barbara Dana, with music by Chris Kubie and choreography by Fay Simpson. [19] [20] The musical stars Briana Sakamoto as Julie, and a workshop production was held on May 16, 2004, at The Northern Westchester Center for the Arts' Kaufman Theater. [21] As of November 2005, Kubie notes on his website that "the journey of Julie Of The Wolves (the musical) continues as the writer Barbara Dana, prepares yet another rewrite." [20]
Jean Craighead George announced in November 2007 that the book is being adapted into a film by Robert and Andy Young Productions Inc. [22] Andy Young traveled to Nunavut in 2008 with the intention of finding a young Inuk or Inupiat to play the role of Julie, but stated in April 2008 that he was in discussion with a non-Inuk to play the role because they "didn't find the person that we felt was going to breathe the right kind of feeling into the story", and because they had resistance from would-be investors to using a first-time actress for the film. Young had also intended to shoot the film in Nunavut, but is considering shooting in Alaska because of the lack of roads joining Nunavut to Southern Canada as well as the area's "limited financial incentives for filmmakers from outside the territory". [23]
Eskimo is an exonym that refers to two closely related Indigenous peoples: Inuit and the Yupik of eastern Siberia and Alaska. A related third group, the Aleut, who inhabit the Aleutian Islands, are generally excluded from the definition of Eskimo. The three groups share a relatively recent common ancestor, and speak related languages belonging to the family of Eskaleut languages.
Inuit religion is the shared spiritual beliefs and practices of the Inuit, an indigenous people from Alaska, northern Canada, parts of Siberia, and Greenland. Their religion shares many similarities with some Alaska Native religions. Traditional Inuit religious practices include animism and shamanism, in which spiritual healers mediate with spirits. Today many Inuit follow Christianity ; however, traditional Inuit spirituality continues as part of a living, oral tradition and part of contemporary Inuit society. Inuit who balance indigenous and Christian theology practice religious syncretism.
Utqiagvik, formerly known as Barrow, is the borough seat and largest city of the North Slope Borough in the U.S. state of Alaska. Located north of the Arctic Circle, it is one of the northernmost cities and towns in the world and the northernmost in the United States, with nearby Point Barrow as the country's northernmost point.
The Inupiat are a group of Alaska Natives whose traditional territory roughly spans northeast from Norton Sound on the Bering Sea to the northernmost part of the Canada–United States border. Their current communities include 34 villages across Iñupiat Nunaat, including seven Alaskan villages in the North Slope Borough, affiliated with the Arctic Slope Regional Corporation; eleven villages in Northwest Arctic Borough; and sixteen villages affiliated with the Bering Straits Regional Corporation. They often claim to be the first people of the Kauwerak.
An inuksuk or inukshuk is a type of stone landmark or cairn built by, and for the use of, Inuit, Iñupiat, Kalaallit, Yupik, and other peoples of the Arctic region of North America. These structures are found in northern Canada, Greenland, and Alaska. This combined region, north of the Arctic Circle, is dominated by the tundra biome and has areas with few natural landmarks.
The Inuit Circumpolar Council is a multinational non-governmental organization (NGO) and Indigenous Peoples' Organization (IPO) representing the 180,000 Inuit and Yupik people living in Alaska, Canada, Greenland, and the Chukchi Peninsula. ICC was accredited by the Economic and Social Council (ECOSOC) and was granted special consultative status at the United Nations in 1983.
Jean Carolyn Craighead George was an American writer of more than one hundred books for children and young adults, including the Newbery Medal-winning Julie of the Wolves and Newbery runner-up My Side of the Mountain. Common themes in George's works are the environment and the natural world. Beside children's fiction, she wrote at least two guides to cooking with wild foods and one autobiography published 30 years before her death, Journey Inward.
Never Cry Wolf is a 1983 American drama film directed by Carroll Ballard. The film is an adaptation of Farley Mowat's 1963 "subjective non-fiction" book. The film stars Charles Martin Smith as a government biologist sent into the wilderness to study the caribou population, whose decline is believed to be caused by wolves, even though no one has seen a wolf kill a caribou. The film also features Brian Dennehy and Zachary Ittimangnaq.
Inuit are a group of culturally and historically similar Indigenous peoples traditionally inhabiting the Arctic and subarctic regions of North America, including Greenland, Labrador, Quebec, Nunavut, the Northwest Territories, Yukon (traditionally), Alaska, and Chukotsky District of Chukotka Autonomous Okrug, Russia. Inuit languages are part of the Eskimo–Aleut languages, also known as Inuit-Yupik-Unangan, and also as Eskaleut. Inuit Sign Language is a critically endangered language isolate used in Nunavut.
Michael Arvaarluk Kusugak is a Canadian Inuk storyteller and children's writer, who tells stories about Arctic and Inuit culture. He was born April 27, 1948, just north of Chesterfield Inlet, at a point of land called Qatiktalik. That same spring of 1948, he and his family moved to Repulse Bay and in 1960 to Rankin Inlet. As of 2022, he lives in Manitoba, near Lake Winnipeg.
Dorothy Margaret Eber, was a British-born Canadian author and one of the first people to transcribe and publish oral histories of Inuit in Nunavut in both English and Inuktitut.
Julie's Wolf Pack is a 1997 novel written by Jean Craighead George. It is the second sequel to the Newbery Medal winner Julie of the Wolves after Julie, and the last in the Julie of the Wolves trilogy. It is the only book in the series whose story is told from the viewpoint of the wolves themselves, rather than from Julie's point of view.
Julie is a children's novel by Jean Craighead George, published in 1994, about a young Iñupiaq girl experiencing the changes forced upon her culture from outside. It is the second book in a trilogy by George, after Julie of the Wolves (1973) and before Julie's Wolf Pack (1997).
Mini Aodla Freeman is an Inuk playwright, writer, poet and essayist.
Throat Song is a 2011 Canadian short drama film directed by Miranda de Pencier. The film stars Ippiksaut Friesen as Ippik, an Inuk woman in Nunavut who is trapped in an abusive relationship, and begins to heal her spirit and find her own voice after taking a job as a witness assistant for the government's justice department, aiding other victims of domestic violence.
Ookpik Pitsuilak is an Inuk carver and sculptor who works in the Cape Dorset community of Inuit artists in Canada.
Wolf in the Snow is a 2017 wordless picture book by Matthew Cordell. The book was favorably received by critics and won the 2018 Caldecott Medal. The story has drawn comparisons to fairy tales like Little Red Riding Hood. The nearly wordless book tells the story of a girl and wolf who each get lost in the snowstorm. Cordell used distinctive illustration techniques for the girl and the wolf.
Split Tooth is a 2018 novel by Canadian musician Tanya Tagaq. Based in part on her own personal journals, the book tells the story of a young Inuk woman growing up in the Canadian Arctic in the 1970s.
Susan Avingaq is an Inuk Canadian film director, producer, screenwriter, and actress. A founding partner in Arnait Video Productions, a women's filmmaking collective based in Igloolik, Nunavut, she is most noted for her work on the film Before Tomorrow , for which she received Genie Award nominations for Best Adapted Screenplay, Best Art Direction/Production Design and Best Original Song ("Pamani") at the 30th Genie Awards in 2010.
Lael Warren Morgan was an American journalist, author and historian who wrote books about Alaska's history and people.
Sequel: Julie's choice. 1994.[ permanent dead link ]
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