Kneeling is a basic human position where one or both knees touch the ground. According to Merriam-Webster, kneeling is defined as "to position the body so that one or both knees rest on the floor". [1] Kneeling with only one knee, and not both, is called genuflection.
Kneeling is a primate behavior used to convey deference by making the figure that is kneeling appear smaller than the other. [2] Primates themselves establish a dominance hierarchy (or "pecking order") which is important to the survival and behavior of the group. [3] Chimpanzees, for example, have a complex social group that involves a dominant male and a corresponding female, to whom the other males and the juvenile chimps are submissive. [4] Males who threaten the hierarchy are often severely injured or killed; [3] in some instances, the use of submissive behavior is necessary to ensure survival.
Humans have inherited the custom of submissive behavior, and kneeling has become prevalent in religious practices. It has been used as a form of prayer and a way to worship or revere deities and supernatural entities. Britannica defines the purpose of kneeling as placing the knees downwards towards "the realm of the underworld", while the purpose of raising one's hands in prayer is to reach upwards towards "the realm of the heavenly gods". [5] Kneeling has taken on many different forms and styles as different cultures and institutions have adopted it.
Kneeling is one way of praying in both Judaism and Islam, however, the more prevalent way to pray in Judaism is to stand up and perform the Amidah. [6] Kneeling in Judaism is saved for specific kneeling stones which have become obsolete. [7] Both faiths also perform a type of kneeling prostration that involves the entire body including the head, Qidah in Hebrew, and Sajdah in Arabic. [8] This involves getting down on both knees and extending your hands on the ground until your forehead is up against the ground as well. Sometimes the disciples go so far as to lay down completely on the floor instead of just kneeling.
In Islam, kneeling or prostrating (sujud) is usually performed on a dedicated prayer rug which is treated with especial care. [9] Though common for Islam, there is also a prayer rug in Judaism in conjunction with the holiday of Yom Kippur (Day of Atonement). This holiday is one of the few times in Judaism in which it is customary to pray while kneeling on the rug. [6]
The history of kneeling and prostration have always been a sign of worship in Christianity. [10] [11] Passages in the Bible show that kneeling is preferred over other forms of prayer.[ citation needed ] It is mentioned in the New Testament that "whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues". [12] The origin of this practice is within Sacred Scripture, which states: "Therefore God also highly exalted Him and gave Him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth" (NRSV). [13]
Some churches may use a kneeler in frequented areas in order to indicate where to kneel as well as provide some level of comfort during the prayer.
Kneeling is the position often associated with traditional, Western marriage proposals. This position typically involves the person proposing kneeling with one knee on the ground, a position sometimes referred to as genuflecting, holding an engagement ring up to the person being proposed to. Kneeling in a public space in front of an apparent significant other often suggests a forthcoming proposal, and kneeling is indeed typically the expected position when proposing publicly. [14]
While kneeling is considered a traditional style of proposing, there is little consensus on its historical origins, and it in fact appears to be a fairly modern custom. Connections have been made to kneeling in European feudal society, in which kneeling before a lord suggested servitude and surrender. [15] Medieval imagery sometimes depicted a knight kneeling before a lady in an act of courtly love, suggesting kneeling as a form of romantic expression was similar to the submission given to lords. [16] Kneeling during a marriage proposal has been suggested as a similar form of submission.
In Christian wedding ceremonies, especially those of the Roman Catholic, Lutheran and Anglican denominations, it is customary for the couple to kneel before the altar, following the Lord's Prayer. [17] [ page needed ] [18] Catholic, Lutheran and Anglican wedding ceremonies are often conducted within a Mass, and as such the couple and wedding guests alike kneel at several points throughout the ceremony as the liturgy calls for it. Couples are sometimes given kneelers to rest on at the altar.
During the ceremony, the couple may participate in the customary placing of the veil or Lazo, a rope placed around the couple's shoulders, while they are kneeling with both knees on the ground as chosen sponsors place a veil over the head of the bride and the shoulders of the groom, or have the Lazo placed around them, in order to symbolize the binding of the marriage. Following the placement of the Lazo or veil, the couple remains in a kneeling position as the priest conducts the Nuptial Blessing. [19]
The kneeling position may be used in various ways in sexual intercourse. A member of a couple may take a kneeling position in front of their partner in order to perform oral sex for the other. Other sexual positions involving kneeling may include the position commonly referred to as “doggy style,” in which one partner is crouched on all fours while the other takes a kneeling position, usually with both knees on the ground, in order to penetrate the crouching partner from behind, or various riding positions, in which one partner is kneeling with both knees down above the other partner and is penetrated from below. [20]
BDSM, referring to bondage/discipline, dominance/submission and sadism/masochism, encompasses a complex variety of practices involving interpersonal relationships, typically of a sexual nature, centered around the creation of an unbalanced power dynamic. Consent is considered of the utmost importance within a BDSM relationship. [21] [ page needed ] Kneeling is commonplace in BDSM practices as a way to show or enforce submission to or by the dominant partner. [22] The role of the dominant or the submissive is not exclusively gendered, though gender may influence the dynamics of a D/s relationship. Some men who serve as submissives to dominant women, for example, find comfort in the action of kneeling submissively for a woman. [23]
There are many forms of kneeling in East Asia presented within their daily lives and daily rituals. This is different from western culture and other religions since these daily rituals are not necessarily tied to their religion but instead more to their society and culture.
There are two forms of kneeling or prostration in Japanese culture: Dogeza and Seiza .
Dogeza is a traditional form of respectful bowing to acknowledge superiors. This practice is two steps: kneeling down onto the ground, then bending over to touch the ground with the head. [24] It can also be to express apology or attempt to bless someone with your good favor. This practice is mainly a form of formal and deeply emotional apology to someone of a higher rank than you within society. This is more of an older form of reverence, though, that has fallen out of practice. [25]
Seiza is another Japanese kneeling position that refers to the traditional way of sitting down in Japan. [26] This is a formal way of sitting down which was adopted by Japan after the Edo period. [27] Since then, it has now become the traditional way of sitting down within the household and for certain cultural events. [28] Many of the culturally significant and traditional events in Japanese society involve sitting positions such as funerals or tea parties. [29] [28] This form of sitting however is uncomfortable to those who have not practiced it for a long time; therefore people in Japan usually start practicing this posture at quite a young age. [29]
In China, there is a form of prostration involving kneeling called Kowtow. Kowtow is where the participant kneels down then subsequently bows on the ground so that their forehead touches the ground. [30] This was a traditional way of showing respect in China. The literal translation of the mandarin word is “knock head”. This whole process consisted of three kneelings and nine knockings of the head, nine being important since it was a number associated with the Emperor. This practice of kowtowing is not new to the Chinese nor is the concept of kneeling since they sat kneeling down for much of their history as well. [31]
In ancient Chinese society, kowtow, or kneeling-bowing, was common for students to express gratitude to their teachers. Before learning any skills or knowledge, students or apprentices had to kneel down and bow toward their teachers to show appreciation. The students first thank the teacher and then demonstrate their commitment to the apprenticeship. After the ritual, teachers will express their willingness to teach and impart knowledge as well as life wisdoms. [32]
Besides students and teachers, kowtow was common among children and parents as well. The younger generation also performs kowtow toward their parents to show gratitude and appreciation. [33] Although kneeling-bowing used to be seen as the highest expression of Confucianism for the master-apprentice and children-parents relationship, the behavior has caused controversies in the modern world.
Kneeling can be a gendered behavior in Greek Ritual. In classical attic votive reliefs, almost all kneeling worshippers are females. [34] The Greek literature also gives similar evidence. No male kneels in Greek tragedy, and in Greek comedy, only do slaves kneel. In those literature, people kneel when they are in a horrible situation, and kneeling is therefore related to supplication for change. In most cases, kneeling is considered a ritual act of last resort that usually takes place in front of a statue of God. [35] It is also seen as a sign of submission for those in victim positions. It turned out that in Greek ritual, kneeling is only appropriate for females or slaves. [36]
Kneeling behaviors occurred in prehistoric Ecuador as well. Prehistoric skeletal samples from Coastal Ecuador suggest behaviors or squatting and kneeling. Bone evidence of metatarsophalangeal joints (between the metatarsal bones of the foot and the proximal bones) show that the articular surface of the head of the first metatarsal bones (located behind the big toe) is extended onto the upper side. On the ventral side, the edge of the articular area is lifted away from the shaft, or the midsection of the long bone. and is extended on the lateral side. [37] All the bone evidence suggests a tendency of prolonged hyperdorsiflexion, or an increased use of muscles in the front part of the foot, which is associated with habitual kneeling posture. In addition, the flattening of the ventral surface on metatarsal implies pressure points related to kneeling. [38]
In East Asian cultures such as Chinese, Japanese, Korean and Vietnamese, postures with high flexion including kneeling and squatting are used more often in daily activities, [39] while in North America, people kneel or squat less frequently in daily activities, unless for occupational, religious, or leisure practices. The favored style of those high flexion postures also differs among ethnic groups. While Caucasians tend to flex the forefoot when kneeling or squatting, East Asians are more likely to keep the foot flat on the ground. [40]
In the two common styles of kneeling, the plantarflexed kneel and the dorsiflexed kneel, the lead leg may experience higher adduction and flexion moment, which is associated with increased knee joint loads. [41]
People may kneel in grief, for their own losses or for others.
In 1970, Willy Brandt, Chancellor of West Germany, visited Warsaw, Poland. After laying a wreath at the memorial to the 1943 Warsaw Ghetto Uprising, which had been brutally put down by the Nazi regime, he unexpectedly, and apparently spontaneously, fell to his knees for about half a minute, as a mark of humility and penance. The event is known in German as the Kniefall von Warschau (the Warsaw genuflection[ dubious – discuss ]).
Kneeling is also used when making emotional requests, such as asking for forgiveness.
Kneeling is viewed as a sign of submission when it is performed in a royal setting. One of the most common royal settings in which kneeling takes place is when a person is being knighted. When knighthood began in Europe in the Middle Ages, only men could become knights; when this was changed to include women, the knighted women were made dames. [42] At the ritual portion of a religious knighthood ceremony in the Middle Ages, the man that would later be knighted knelt before a chapel altar with a sword placed on it. During the accolade, the man would kneel or bow before a knight, lord, or king to be dubbed with the flat side of a sword or a hand. [43]
The gesture of kneeling before royalty to receive a knighthood is a way of proclaiming the person's dedication to serving and honoring their country or the Church. However, knighting ceremonies are not as rigid and demanding as they once were in the Middle Ages. There have been a few changes to the aspect of kneeling that have made the ceremony accessible to a more diverse number of people. Knighting ceremonies now usually take place with the investiture, a special day when those that have been awarded with an honor from the Crown receive their award in person at a royal residence. Those that are present to be knighted are no longer required to take part in all of the expansive sections of the knighthood ceremony from the Middle Ages. One of the sections that has been waived is the need for the individual to kneel at a chapel altar with a sword placed on it. The person is still required to kneel before the monarch during the accolade in order to be dubbed, but they do so on an investiture stool. [44]
While kneeling is seen as a sign of respect and humility in countries that have a monarch, it is not considered commonplace in countries where there is no monarch. Because of this cultural difference, kneeling is not required for individuals from these countries when they are knighted. For example, when General Herbert Norman Schwarzkopf Jr. received an honorary knighthood from Queen Elizabeth II in 1991, he was not expected to kneel to receive his knighthood because he was not a British subject. [45] Other exceptions for kneeling before a monarch when being knighted are old age, physical inability, or health conditions. [46]
Kneeling is a sign of reverence and submission when done toward royalty upon meeting them. Properly acknowledging the Crown is a nervous time for some individuals that are meeting royalty for the first time or are from a country without a monarch. They want to do what is appropriate.
During the reign of Queen Elizabeth I, she valued the bend of an individual's knee to her over a verbal commitment as an act of loyalty. Those that would comply, like one of her favorite courtiers Blanche Parry, would be rewarded with proximity to the Crown and other political gifts. [47] However, the British Royal Family and the Royal Household at Buckingham Palace now no longer insist or require individuals to follow traditional codes of behavior when greeting a member of the Royal Family. [48] They still accept people who wish to follow the traditional codes, but they understand if an individual is not comfortable with kneeling, amongst other gestures, in submission.
Placing a single knee on the ground (taking a knee) may have different meanings in different sports and situations. In many sports, taking a knee is a sign of respect and solidarity when a player from either team, or an official, is injured such that they need or may need assistance to leave the playing area. In these cases, it is considered proper for all other players (but not the officials or any player assisting the injured person) to place one knee on the ground until the injured person is off the playing area.
In American football and Canadian football, the quarterback kneel may be performed to quickly end a play and use up time on the clock with only a minimal penalty. This is particularly useful when the offensive team is ahead by a few points and does not want to risk a fumble or other turnover.
Also in American football and Canadian football, any player with the ball may take a knee to end a play or to indicate that they do not intend to advance further with the ball.
A kowtow is the act of deep respect shown by prostration, that is, kneeling and bowing so low as to have one's head touching the ground. In Sinospheric culture, the kowtow is the highest sign of reverence. It was widely used to show reverence for one's elders, superiors, and especially the Emperor of China, as well as for religious and cultural objects of worship. In modern times, usage of the kowtow has been reduced.
Sitting is a basic action and resting position in which the body weight is supported primarily by the bony ischial tuberosities with the buttocks in contact with the ground or a horizontal surface such as a chair seat, instead of by the lower limbs as in standing, squatting or kneeling. When sitting, the torso is more or less upright, although sometimes it can lean against other objects for a more relaxed posture.
Female submission or femsub is an activity or relationship in which a woman submits to the direction of a sexual partner or has her body used sexually by or for the sexual pleasure of her partner. The expression is often associated with BDSM, where submission to such activity is usually voluntarily and consensual. Submission usually involves a degree of trust by the woman in her partner. The dominant partner is usually a man, but can also be another woman, or there can be multiple dominant partners simultaneously. The submissive woman may derive sexual pleasure or emotional gratification from relinquishing control to a trusted dominant partner.
Bondage in BDSM is the activity of tying or restraining people using equipment such as chains, cuffs, or collars for mutual erotic pleasure. According to the Kinsey Institute, 12% of females and 22% of males respond erotically to BDSM.
Seiza is the formal, traditional way of sitting in Japan. It involves a specific positioning and posture in a kneeled position so as to convey respect, particularly toward elders. It developed among samurai during the Edo period and was later widely adopted by the public.
Bowing is the act of lowering the torso and head as a social gesture in direction to another person or symbol. It is most prominent in Asian cultures but it is also typical of nobility and aristocracy in many European countries. It is also used in religious contexts, as a form of worship or veneration. Sometimes the gesture may be limited to lowering the head such as in Indonesia, and in many cultures several degrees of the lowness of the bow are distinguished and regarded as appropriate for different circumstances. It is especially prominent in Nepal, India, Cambodia, Thailand, Laos, Vietnam, China, Korea, and Japan, where it may be executed standing or kneeling. Some bows are performed equally by two or more people while others are unequal – the person bowed to either does not bow in return or performs a less low bow in response. A nod of the head may be regarded as the minimal form of bow; forms of kneeling, genuflection, or prostration which involves the hands or whole body touching the ground, are the next levels of gesture.
Genuflection or genuflexion is the act of bending a knee to the ground, as distinguished from kneeling which more strictly involves both knees. From early times, it has been a gesture of deep respect for a superior. Today, the gesture is common in the Christian religious practices of the Anglicanism, Lutheranism, the Catholic Church, and Western Rite Orthodoxy. The Latin word genuflectio, from which the English word is derived, originally meant kneeling with both knees rather than the rapid dropping to one knee and immediately rising that became customary in Western Europe in the Middle Ages. It is often referred to as "going down on one knee" or "bowing the knee". In Western culture, one genuflects on the left knee to a human dignitary, whether ecclesiastical or civil, while, in Christian churches and chapels, one genuflects on the right knee when the Sacrament is not exposed but in a tabernacle or veiled.
This glossary of BDSM defines terms commonly used in the BDSM community.
Dominance and submission (D/s) is a set of behaviors, customs, and rituals involving the submission of one person to another in an erotic episode or lifestyle. It is a subset of BDSM. This form of sexual contact and pleasure has been shown to please a minority of people.
A Rak'a is a single iteration of prescribed movements and supplications performed by Muslims as part of the prescribed obligatory prayer known as salah. Each of the five daily prayers observed by Muslims consists of a number of raka'at.
Sujūd, or sajdah, also known as sijda,sejda or shejda is the act of low bowing or prostration to God facing the qiblah. It is usually done in standardized prayers (salah). The position involves kneeling and bowing till one touches the ground with 7 bones (points): the forehead & nose, two hands, two knees and two sets of toes. In accordance with the Sunnah of Muhammad, one's elbows should be far from one's body, unless it causes discomfort to other worshippers. Some scholars hold the position that this applies only to men, and that women are encouraged to tuck their elbows in out of modesty.
The different kinds of bows one could encounter at an Eastern Orthodox service are shown in the drawing below.
Prostration is the gesture of placing one's body in a reverentially or submissively prone position. Typically prostration is distinguished from the lesser acts of bowing or kneeling by involving a part of the body above the knee, especially the hands, touching the ground.
A prostration is a gesture used in Buddhist practice to show reverence to the Triple Gem and other objects of veneration.
In BDSM, Master/slave, M/s or sexual slavery is a relationship in which one individual serves another in a consensual authority-exchange structured relationship. Unlike Dominant/submissive structures found in BDSM in which love is often the core value, service and obedience are often the core values in Master/slave structures. The participants may be of any gender or sexual orientation. The relationship uses the term "slave" because of the association of the term with ownership rights of a master to their slave's body, as property or chattel. While male "masters" will usually be referred to as "Master", whether or not female Masters are referred to as "Master" or "Mistress" may depend upon whether they identify as following the leather subculture or BDSM path, or simply preference.
Dogeza (土下座) is an element of traditional Japanese etiquette which involves kneeling directly on the ground and bowing to prostrate oneself while touching one's head to the floor. It is used to show deference to a person of higher status, as a deep apology or to express the desire for a favor from said person.
Squatting is a versatile posture where the weight of the body is on the feet but the knees and hips are bent. In contrast, sitting involves supporting the weight of the body on the ischial tuberosities of the pelvis, with the lower buttocks in contact with the ground or a horizontal object. The angle between the legs when squatting can vary from zero to widely splayed out, flexibility permitting. Another variable may be the degree of forward tilt of the upper body from the hips. Squatting may be either full or partial.
Meditative postures or meditation seats are the body positions or asanas, usually sitting but also sometimes standing or reclining, used to facilitate meditation. Best known in the Buddhist and Hindu traditions are the lotus and kneeling positions; other options include sitting on a chair, with the spine upright.
Bowing in Japan is the act of lowering one's head or the upper part of the torso, commonly used as a sign of salutation, reverence, apology or gratitude in social or religious situations.
Durga subedi, Takma k.c et.al, Fundamental of nursing (foundation of nursing), first editions