Lightning in religion

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The presence of lightning in religion is an historically existing and currently existing cultural aspect where-by the phenomenon of lightning has been or is viewed as part of a deity or a deity in and of itself, or as a component of a religious practice.

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Deities

One of the most classic portrayals of this is of the Greek god Zeus. An ancient story recounts when Zeus was at war against Cronus and the Titans, he released his brothers, Hades and Poseidon, along with the Cyclopes. In turn, the Cyclopes gave Zeus the thunderbolt as a weapon. The thunderbolt became a popular symbol of Zeus and continues to be today.

In Slavic mythology the highest god of the pantheon is Perun, the god of thunder and lightning. A Polish name for lightning is piorun, derived from the god's name. [1]

Pērkons/Perkūnas is the common Baltic god of thunder, one of the most important deities in the Baltic pantheon. In both Latvian and Lithuanian mythology, he is documented as the god of thunder, rain, mountains, oak trees and the sky.[ citation needed ]

In Norse mythology, Thor is the god of thunder and the sound of thunder comes from the chariot he rides across the sky. The lightning comes from his hammer Mjölnir. [2]

In Finnish mythology, Ukko (engl. Old Man) is the god of thunder, sky and weather. The Finnish word for thunder is ukkonen, derived from the god's name. [3]

In Judaism, a blessing "...He who does acts of creation" is to be recited, upon sighting lightning. The Talmud refers to the Hebrew word for the sky, ("Shamaim") – as built from fire and water ("Esh Umaim"), since the sky is the source of the inexplicable mixture of "fire" and water that come together, during rainstorms. This is mentioned in various prayers, [4] Psalm 29, and discussed in writings of Kabbalah.

In Christianity, lightning is symbolized and attributed to the divinity and power of God. In the Bible, lightning (and thunder) are used, for example, for the wrath of God (Exodus 9:24; 2. Samuel 22.15; Job 37; Psalm 18), for God's judgment (Zechariah 9.14), for God's revelation to men (Exodus 20:18; Revelation 4:5), for the coming of the Son of Man (Matthew 24:27, Luke 17:24), for the fall of Satan (Luke 10:18) and for the nature of the angels and the risen (Hes 1,14; Daniel 10.6; Matthew 28.3), in the book of Revelation the lightning is often referred to as the final judgment.

In Islam, the Quran states: "He it is Who showeth you the lightning, a fear and a hope, and raiseth the heavy clouds. The thunder hymneth His praise and (so do) the angels for awe of Him. He launcheth the thunder-bolts and smiteth with them whom He will." (Qur'an 13:12–13) and, "Have you not seen how God makes the clouds move gently, then joins them together, then makes them into a stack, and then you see the rain come out of it..." (Quran, 24:43). The preceding verse, after mentioning clouds and rain, speaks about hail and lightning, "...And He sends down hail from mountains (clouds) in the sky, and He strikes with it whomever He wills, and turns it from whomever He wills."

In India, the Hindu god Indra is considered the god of rains and lightning and the king of the Devas. [5] [6]

In Inca mythology, Illapa was the god of lightning, thunder, lightning's flash, rain, weather and war. As a result of his aforementioned powers, Illapa was considered the third most important god within the Inca pantheon. Only surpassed by Wiracocha and Inti. He is represented as an imposing man in brilliant garments of gold and precious stones who lived in the upper world. Likewise, Illapa carried a warak'a with which he produced storms and a golden makana, which symbolizes his power and the trinity of lightning, thunder and the flash of lightning. Another representation that the Incas gave to Illapa was that of a warrior formed by stars in the celestial world. His rites took place in the highest mountains, because they believed that Illapa used to live in them. His rites consisted of dances, chants, festivals and animal sacrifices (in periods of great need, human offerings were also made). Illapa manifested himself in the earthly world in the form of a puma or hawk.

In Japan, the Shinto god Raijin is considered the god of lightning and thunder. He is depicted as a demon who strikes a drum to create lightning.[ citation needed ]

In the traditional religion of the African Bantu tribes, such as the Baganda and Banyoro of Uganda, lightning is a sign of the ire of the gods. The Baganda specifically attribute the lightning phenomenon to the god Kiwanuka, one of the main trio in the Lubaale gods of the sea or lake. Kiwanuka starts wild fires, strikes trees and other high buildings, and a number of shrines are established in the hills, mountains and plains to stay in his favor. Lightning is also known to be invoked upon one's enemies by uttering certain chants, prayers, and making sacrifices.[ citation needed ]

Ceraunoscopy

Ceraunoscopy is divination by observing lightning or by listening to thunder. [7] It is a type of aeromancy. In particular, the ancient Etruscans produced guides to brontoscopic and fulgural divination of the future based on the omens supposedly displayed by thunder or lightning occurring on particular days of the year or in particular places. [8] [9]

Related Research Articles

<span class="mw-page-title-main">Ukko</span> God of the sky, weather, harvest and thunder in Finnish mythology

Ukko, Äijä or Äijö, parallel to Uku in Estonian mythology, is the god of the sky, weather, harvest, and thunder across Finnic paganism.

<span class="mw-page-title-main">Thunderbolt</span> Symbolic representation of lightning

A thunderbolt or lightning bolt is a symbolic representation of lightning when accompanied by a loud thunderclap. In Indo-European mythology, the thunderbolt was identified with the 'Sky Father'; this association is also found in later Hellenic representations of Zeus and Vedic descriptions of the vajra wielded by the god Indra. It may have been a symbol of cosmic order, as expressed in the fragment from Heraclitus describing "the Thunderbolt that steers the course of all things".

<span class="mw-page-title-main">Mjölnir</span> Hammer of the god Thor in Norse mythology

Mjölnir is the hammer of the thunder god Thor in Norse mythology, used both as a devastating weapon and as a divine instrument to provide blessings. The hammer is attested in numerous sources, including the 11th century runic Kvinneby amulet, the Poetic Edda, a collection of eddic poetry compiled in the 13th century, and the Prose Edda, a collection of prose and poetry compiled in the 13th century. The hammer was commonly worn as a pendant during the Viking Age in the Scandinavian cultural sphere, and Thor and his hammer occur depicted on a variety of objects from the archaeological record. Today the symbol appears in a wide variety of media and is again worn as a pendant by various groups, including adherents of modern Heathenry.

Thor, the god of Norse mythology, has appeared as a character in various comics over the years, appearing in series from a range of publishers.

<span class="mw-page-title-main">Thor</span> Hammer-wielding Germanic god associated with thunder

Thor is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding god associated with lightning, thunder, storms, sacred groves and trees, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse Þórr, the deity occurs in Old English as Thunor, in Old Frisian as Thuner, in Old Saxon as Thunar, and in Old High German as Donar, all ultimately stemming from the Proto-Germanic theonym *Þun(a)raz, meaning 'Thunder'.

<span class="mw-page-title-main">Germanic mythology</span>

Germanic mythology consists of the body of myths native to the Germanic peoples, including Norse mythology, Anglo-Saxon mythology, and Continental Germanic mythology. It was a key element of Germanic paganism.

<span class="mw-page-title-main">Perkūnas</span> Deity

Perkūnas was the common Baltic god of thunder, and the second most important deity in the Baltic pantheon after Dievas. In both Lithuanian and Latvian mythology, he is documented as the god of sky, thunder, lightning, storms, rain, fire, war, law, order, fertility, mountains, and oak trees.

<span class="mw-page-title-main">Ukonvasara</span>

Ukonvasara, or Ukonkirves, is the symbol and magical weapon of the Finnish thunder god Ukko, similar to Thor's Mjölnir. Ukonvasara means 'hammer of Ukko'; similarly, Ukonkirves means 'axe of Ukko'. It was said that Ukko created lightning with Ukonvasara.

The Norse mythology, preserved ancient Icelandic texts such as the Poetic Edda, the Prose Edda, and other lays and sagas, was little known outside Scandinavia until the 19th century. With the widespread publication of Norse myths and legends at this time, references to the Norse gods and heroes spread into European literary culture, especially in Scandinavia, Germany, and Britain. In the later 20th century, references to Norse mythology became common in science fiction and fantasy literature, role-playing games, and eventually other cultural products such as Japanese animation. Storytelling was an important aspect of Norse mythology and centuries later, with the rediscovery of the myth, Norse mythology once again relies on the impacts of storytelling to spread its agenda.

*Perkʷūnos is the reconstructed name of the weather god in Proto-Indo-European mythology. The deity was connected with fructifying rains, and his name was probably invoked in times of drought. In a widespread Indo-European myth, the thunder-deity fights a multi-headed water-serpent during an epic battle in order to release torrents of water that had previously been pent up. The name of his weapon, *mel-d-(n)-, which denoted both "lightning" and "hammer", can be reconstructed from the attested traditions.

<span class="mw-page-title-main">King of the gods</span> Leading or primary god of a polytheistic pantheon

As polytheistic systems evolve, there is a tendency for one deity to achieve preeminence as king of the gods. This tendency can parallel the growth of hierarchical systems of political power in which a monarch eventually comes to assume ultimate authority for human affairs. Other gods come to serve in a Divine Council or pantheon; such subsidiary courtier-deities are usually linked by family ties from the union of a single husband or wife, or else from an androgynous divinity who is responsible for the creation.

<span class="mw-page-title-main">Sky deity</span> Deity associated with the sky

The sky often has important religious significance. Many religions, both polytheistic and monotheistic, have deities associated with the sky.

<i>Pantheon High</i> Manga series

Pantheon High is an original English-language manga written by Paul Benjamin and illustrated by Steven Cummings, with inking by Cummings' wife, Megumi. It is published in the United States and United Kingdom by Tokyopop.

<span class="mw-page-title-main">Weather god</span> Deity associated with thunder, rains and storms

A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes. Should they only be in charge of one feature of a storm, they will be called after that attribute, such as a rain god or a lightning/thunder god. This singular attribute might then be emphasized more than the generic, all-encompassing term "storm god", though with thunder/lightning gods, the two terms seem interchangeable. They feature commonly in polytheistic religions, especially in Proto-Indo-European ones.

<span class="mw-page-title-main">Thor (Marvel Comics)</span> Marvel Comics fictional character

Thor Odinson is a superhero appearing in American comic books published by Marvel Comics, based on the Norse Mythology god, Thor (Þór). Created by artist Jack Kirby, writer Stan Lee, and scripter Larry Lieber, the character first appeared in Journey into Mystery #83 (1962) and first received his own title with Thor #126 (1966). Thor is an adaptation of the deity of the same name from Norse mythology, and many aspects of Thor's character are based on his mythological counterpart. Comic books featuring Thor have been published across several volumes since the character's introduction.

Inca mythology is the universe of legends and collective memory of the Inca civilization, which took place in the current territories of Colombia, Ecuador, Peru, Bolivia, Chile, and Argentina, incorporating in the first instance, systematically, the territories of the central highlands of Peru to the north.

In Slavic mythology, Perun is the highest god of the pantheon and the god of sky, thunder, lightning, storms, rain, law, war, fertility and oak trees. His other attributes were fire, mountains, wind, iris, eagle, firmament, horses and carts, and weapons. The supreme god in the Kievan Rus' during the 9th-10th centuries, Perun was first associated with weapons made of stone and later with those of metal.

Astrape and Bronte are, in Greek mythology, the goddesses of lightning and thunder. As members of Zeus' entourage, they were his shield bearers, given the task of carrying his thunderbolts along with Pegasus.

<span class="mw-page-title-main">Mjolnir and Stormbreaker</span> Weapons in the Marvel Cinematic Universe

Mjölnir and Stormbreaker, in the Marvel Cinematic Universe (MCU), are sentient enchanted weapons of choice used by Thor. Both are melee weapons and were created out of Uru metal forged with the heat of a dying star in the Dwarven kingdom of Nidavellir, with the assistance of the dwarf king and master weapon-maker Eitri. Mjolnir is a hammer, and was enchanted by Thor's father, Odin, so that only those the hammer deemed "worthy" are capable of wielding or even lifting it. Stormbreaker is an axe, and although it does not have such a worthiness enchantment, its power is such that a mere mortal attempting to wield it would be driven mad.

References

  1. Radoslav., Katičić (2008). Božanski boj : tragovima svetih pjesama naše pretkršćanske starine. Zagreb: Ibis Grafika. ISBN   9789536927418. OCLC   438957583.
  2. Højbjerg, Martin (2011–2014). "Norse Mythology: Items of the Gods and Goddesses". Norse Mythology. Archived from the original on May 21, 2014. Retrieved June 17, 2014. Mjölnir is one of the most fearsome weapons, capable of leveling mountains. Thor's hammer can hit any target. After the target is hit, the hammer will return to Thor's right hand all by itself. The hammer can send out lightning bolts.
  3. Haavio, Martti (1967). Suomalainen mytologia. Porvoo Helsinki: WSOY.
  4. i.e. In the prayer for rain, The angel that fought Jacob was a rainstorm "minister angel, mixed of fire and water". Other examples: Extra recitings for 2nd day of Passover, and many more. See for example Hebrew book Shekel Aish discussing lightning.
  5. Perry, Edward Delavan (1885). "Indra in the Rig-Veda". Journal of the American Oriental Society. 11: 117–208. doi:10.2307/592191. JSTOR   592191.
  6. Kaegi, Adolf (1886). The Rigveda: The Oldest Literature of the Indians. Boston: Ginn and Company. pp. 40–41. ISBN   978-1428626676.
  7. "cerauno-, kerauno- + (Greek: thunderbolt, thunder, lightning)". WordInfo.com. Retrieved 2010-06-11.
  8. Turfa, Jean MacIntosh (2012), Divining the Etruscan World: The Brontoscopic Calendar and Religious Practice, Cambridge: Cambridge University Press.
  9. Pallottino, Massimo (1975), The Etruscans, translated by Cremina, J., Bloomington: Indiana University Press, p. 154, ISBN   0-253-32080-1 .