Following is a list of riots and protests in Sri Lanka, an island nation situated in South Asia. Throughout its history, Sri Lanka has experienced a number of riots. Since 1915, many of them have stemmed from ethnic tensions between the Sinhalese majority and minority Tamil and Moor populations. [1]
Islam is the third largest religion in Sri Lanka, with about 9.7 percent of the total population following the religion. About 1.9 million Sri Lankans adhere to Islam as per the Sri Lanka census of 2012. The majority of Muslims in Sri Lanka are concentrated in the Eastern Province of the island. Other areas containing significant Muslim minorities include the Western, Northwestern, North Central, Central and Sabaragamuwa provinces. Muslims form a large segment of the urban population of Sri Lanka and are mostly concentrated in major cities and large towns in Sri Lanka, like Colombo. Most Sri Lankan Muslims primarily speak Tamil, though it is not uncommon for Sri Lankan Muslims to be fluent in Sinhalese. The Sri Lankan Malays speak the Sri Lankan Malay creole language in addition to Sinhalese and Tamil.
Black July was an anti-Tamil pogrom that occurred in Sri Lanka during July 1983. The pogrom was premeditated, and was finally triggered by a deadly ambush on a Sri Lankan Army patrol by the Liberation Tigers of Tamil Eelam (LTTE) on 23 July 1983, which killed 13 soldiers. Although initially orchestrated by members of the ruling UNP, the pogrom soon escalated into mass violence with significant public participation.
Sri Lankan Tamils, also known as Ceylon Tamils or Eelam Tamils, are Tamils native to the South Asian island state of Sri Lanka. Today, they constitute a majority in the Northern Province, form the plurality in the Eastern Province and are in the minority throughout the rest of the country. 70% of Sri Lankan Tamils in Sri Lanka live in the Northern and Eastern provinces.
The 1958 anti-Tamil pogrom and riots in Ceylon, also known as the 58 riots, refer to the first island-wide ethnic riots and pogrom to target the minority Tamils in the Dominion of Ceylon after it became an independent dominion from Britain in 1948. The riots lasted from 22 May until 29 May 1958 although sporadic disturbances happened even after the declaration of emergency on 27 May 1958. The estimates of the murders range, based on recovered bodies, from 158 to 1,500. Although most of the victims were Tamils, Sinhalese and their property were also affected by retaliatory attacks by Tamil mobs throughout the Batticaloa and Jaffna districts. As the first full-scale race riot in the country in over forty years, the events of 1958 shattered the trust the communities had in one another and led to further polarisation.
Sri Lankan state-sponsored colonization schemes is the government program of settling mostly Sinhalese farmers from the densely populated wet zone into the sparsely populated areas of the dry zone. This has taken place since the 1950s near tanks and reservoirs being built in major irrigation and hydro-power programs such as the Mahaweli project.
The 1977 anti-Tamil pogrom in Sri Lanka followed the 1977 general elections in Sri Lanka where the Sri Lankan Tamil nationalistic Tamil United Liberation Front won a plurality of minority Sri Lankan Tamil votes. In the elections, the party stood for secession. An official government estimate put the death toll at 125, whereas other sources estimate that around 300 Tamils were killed by Sinhalese mobs. Human rights groups, such as the UTHR-J, accused the newly elected UNP-led government of orchestrating the violence.
The Kalutara Prison Riots occurred on 12 December 1997, at the high-security prison in Kalutara, Sri Lanka. Three minority Tamil political prisoners were killed by majority Sinhalese prisoners. No one has yet been convicted for these crimes.
The origins of the Sri Lankan Civil War lie in the continuous political rancor between the majority Sinhalese and the minority Sri Lankan Tamils. The war has been described by social anthropologist Jonathan Spencer as an outcome of how modern ethnic identities have been made and re-made since the colonial period, with the political struggle between minority Tamils and the Sinhalese-dominant government accompanied by rhetorical wars over archeological sites and place name etymologies, and the political use of the national past.
The Vanni chieftaincies or Vanni tribes was a region between Anuradhapura and Jaffna, but also extending to along the eastern coast to Panama and Yala, during the Transitional and Kandyan periods of Sri Lanka. The heavily forested land was a collection of chieftaincies of principalities that were a collective buffer zone between the Jaffna Kingdom, in the north of Sri Lanka, and the Sinhalese kingdoms in the south. Traditionally the forest regions were ruled by Vedda rulers. Later on, the emergence of these chieftaincies was a direct result of the breakdown of central authority and the collapse of the Kingdom of Polonnaruwa in the 13th century, as well as the establishment of the Jaffna Kingdom in the Jaffna Peninsula. Control of this area was taken over by dispossessed Sinhalese nobles and chiefs of the South Indian military of Māgha of Kalinga (1215–1236), whose 1215 invasion of Polonnaruwa led to the kingdom's downfall. Sinhalese chieftaincies would lay on the northern border of the Sinhalese kingdom while the Tamil chieftaincies would border the Jaffna Kingdom and the remoter areas of the eastern coast, north western coast outside of the control of either kingdom.
The 1956 anti-Tamil pogrom, also known as the Gal Oya riots, was the first organised pogrom against Sri Lankan Tamils in the Dominion of Ceylon. It began with anti-Tamil rioting in Colombo, followed by anti-Sinhalese rioting in the Batticaloa District. The worst of the violence took place in the Gal Oya valley after the Batticaloa attacks, where local majority Sinhalese colonists and employees of the Gal Oya Development Board commandeered government vehicles, dynamite and weapons and massacred minority Tamils. It is estimated that over 150 people, mostly Tamils, had died during the violence. The police and army were eventually able to bring the situation under control.
Bodu Bala Sena, also abbreviated as BBS is a far-right anti-liberalist, and ultranationalist Sinhalese Buddhist organization, and a break-away faction from the right-wing nationalist Jathika Hela Urumaya party. The BBS generally opposes pluralist and democratic ideologies, and criticizes non-extremist Buddhist monks for not taking action against the rise of other religions within Sri Lanka.
The 1985 Trincomalee massacres refers to a series of mass murder of Tamil civilians by the Sri Lankan military and Sinhalese home guards in Trincomalee District, Sri Lanka. In a succession of events that spanned over two months, hundreds of Tamil civilians were massacred and thousands were driven out by the Sri Lankan military and Sinhalese mobs in order to colonize the area. Almost every Tamil settlement in the district was destroyed during this well-orchestrated campaign to drive out the local Tamil population. Several Tamil women were also raped. In September 1985, the entire Tamil population of Trincomalee town was displaced to forests and refugee camps in an attack that wiped out the town, including the destruction of 12 temples and a mosque. Since August 16, over 50,000 Tamils who were forced to flee the town ended up in refugee camps in the Jaffna and Batticaloa districts.
The 2014 anti-Muslim riots in Sri Lanka were religious and ethnic riots in June 2014 in south-western Sri Lanka. Muslims and their property were attacked by Sinhalese Buddhists in the towns of Aluthgama, Beruwala and Dharga Town in Kalutara District. At least four people were killed and 80 injured. Hundreds were made homeless following attacks on homes, shops, factories, mosques and a nursery. 10,000 people were displaced by the riots. The riots followed rallies by Bodu Bala Sena (BBS), a hard line Buddhist group. The BBS was widely blamed for inciting the riots but it has denied responsibility. The mainstream media in Sri Lanka censored news about the riots following orders from the Sri Lankan government.
Solomon Arulanandam David was a Sri Lankan Tamil architect, activist and founder of the Gandhiyam Movement.
The following lists events that happened during 1983 in Sri Lanka.
Sanmugam Appacuddy Tharmalingam was a Sri Lankan Tamil physician, politician and Mayor of Jaffna.
The 1987 Eastern Province massacres were a series of massacres of the Sinhalese population in the Eastern Province of Sri Lanka by Tamil mobs and Liberation Tigers of Tamil Eelam (LTTE) during the Sri Lankan Civil War. Though they began spontaneously, they became more organized, with the LTTE leading the violence. Over 200 Sinhalese were killed by mob and militant violence, and over 20,000 fled the Eastern Province. The violence has been described as having had the appearance of a pogrom, with the objective of removing Sinhalese from the Eastern Province.
The 1983 anti Tamil pogrom in Trincomalee was organised violence by Sinhalese mobs and security forces, which targeted the Tamil population of Trincomalee between June and July 1983.
2006 anti-Tamil riots in Trincomalee were a series of organized violence against the Tamil population of the Trincomalee District in eastern Sri Lanka that followed a bomb blast on 12 April 2006. The violence was mainly carried out by Sinhalese mobs, Navy personnel and home guards with the overall complicity of the Sri Lankan security forces and police. By 20 April, the violence had left over 20 civilians dead, 75 injured, over 30 shops and 100 houses burned, and over 3,000 people displaced.
1976 anti-Muslim violence in Puttalam was a series of organised violent events by Sinhalese mobs against the Muslim population of Puttalam in northwestern Sri Lanka, which occurred between 31 January and 7 February 1976. The violence was carried out under the leadership of a Buddhist monk and with the complicity of local authorities. It culminated in the killing of seven Muslims in the Puttalam Jumma Mosque by the Police on 2 February. Overall, eleven Muslims were killed, dozens injured, 271 Muslim houses, 44 Muslim shops and two mosques were burned. It was the second major outbreak of communal violence between the two communities since 1915.
The outbreak of island wide ethnic violence from May 24–27, 1958, saw for the first time the deployment of military personnel under emergency proclamations throughout the entire island, where Colombo and the North and East of the country witnessed the worst violence leading to over 300 deaths.
