Islamic scientific achievements encompassed a wide range of subject areas, especially medicine, mathematics, astronomy, agriculture as well as physics, economics, engineering and optics. [1] [2] [3] [4] [5]
Muslim scientists who have contributed significantly to science and civilization in the Islamic Golden Age (i.e. from the 8th century to the 14th century) include:
Islamic philosophy is philosophy that emerges from the Islamic tradition. Two terms traditionally used in the Islamic world are sometimes translated as philosophy—falsafa, which refers to philosophy as well as logic, mathematics, and physics; and Kalam, which refers to a rationalist form of Scholastic Islamic theology which includes the schools of Maturidiyah, Ashaira and Mu'tazila.
Early Islamic philosophy or classical Islamic philosophy is a period of intense philosophical development beginning in the 2nd century AH of the Islamic calendar and lasting until the 6th century AH. The period is known as the Islamic Golden Age, and the achievements of this period had a crucial influence in the development of modern philosophy and science. For Renaissance Europe, "Muslim maritime, agricultural, and technological innovations, as well as much East Asian technology via the Muslim world, made their way to western Europe in one of the largest technology transfers in world history." This period starts with al-Kindi in the 9th century and ends with Averroes at the end of 12th century. The death of Averroes effectively marks the end of a particular discipline of Islamic philosophy usually called the Peripatetic Arabic School, and philosophical activity declined significantly in Western Islamic countries, namely in Islamic Spain and North Africa, though it persisted for much longer in the Eastern countries, in particular Persia and India where several schools of philosophy continued to flourish: Avicennism, Illuminationist philosophy, Mystical philosophy, and Transcendent theosophy.
Science in the medieval Islamic world was the science developed and practised during the Islamic Golden Age under the Abbasid Caliphate of Baghdad, the Umayyads of Córdoba, the Abbadids of Seville, the Samanids, the Ziyarids and the Buyids in Persia and beyond, spanning the period roughly between 786 and 1258. Islamic scientific achievements encompassed a wide range of subject areas, especially astronomy, mathematics, and medicine. Other subjects of scientific inquiry included alchemy and chemistry, botany and agronomy, geography and cartography, ophthalmology, pharmacology, physics, and zoology.
This is an alphabetical list of topics related to Islam, the history of Islam, Islamic culture, and the present-day Muslim world, intended to provide inspiration for the creation of new articles and categories. This list is not complete; please add to it as needed. This list may contain multiple transliterations of the same word: please do not delete the multiple alternative spellings—instead, please make redirects to the appropriate pre-existing Wikipedia article if one is present.
The three brothers Abū Jaʿfar, Muḥammad ibn Mūsā ibn Shākir ; Abū al-Qāsim, Aḥmad ibn Mūsā ibn Shākir and Al-Ḥasan ibn Mūsā ibn Shākir, were Persian scholars who lived and worked in Baghdad. They are collectively known as the Banū Mūsā.
Islamic cosmology is the cosmology of Islamic societies. Islamic cosmology is not a single unitary system, but is inclusive of a number of cosmological systems, including Quranic cosmology, the cosmology of the Hadith collections, as well as those of Islamic astronomy and astrology. Broadly, cosmological conceptions themselves can be divided into thought concerning the physical structure of the cosmos (cosmography) and the origins of the cosmos (cosmogony).
This is a list of articles in medieval philosophy.
Muḥammad ibn Muḥammad ibn al-Ḥasan al-Ṭūsī, also known as Naṣīr al-Dīn al-Ṭūsī or simply as (al-)Tusi, was a Persian polymath, architect, philosopher, physician, scientist, and theologian. Nasir al-Din al-Tusi was a well published author, writing on subjects of math, engineering, prose, and mysticism. Additionally, al-Tusi made several scientific advancements. In astronomy, al-Tusi created very accurate tables of planetary motion, an updated planetary model, and critiques of Ptolemaic astronomy. He also made strides in logic, mathematics but especially trigonometry, biology, and chemistry. Nasir al-Din al-Tusi left behind a great legacy as well. Tusi is widely regarded as one of the greatest scientists of medieval Islam, since he is often considered the creator of trigonometry as a mathematical discipline in its own right. The Muslim scholar Ibn Khaldun (1332–1406) considered Tusi to be the greatest of the later Persian scholars. There is also reason to believe that he may have influenced Copernican heliocentrism.
Al-Andalusi is an Arabic-language surname common in North African countries that literally means “the Andalusian”, and it denotes an origin or ancestry from al-Andalus or from the modern-day region of Andalusia. Al-Andalusi may refer to:
Sharh al-Isharat is a philosophical commentary on Avicenna's book Al-isharat wa al-tanbihat. It was written by Nasir al-Din al-Tusi in defense of the philosophy of Avicenna in response to the criticism made against him by Fakhr al-Din al-Razi in a book of the same title.
Isa ibn Yazid al-Juludi was a ninth century military commander for the Abbasid Caliphate. He twice served as governor of Egypt, from 827 to 829 and again from 829 to 830.
Ismā‘īl ibn ‘Alī, Abū Sahl al-Nawbakhtī was the great scholar of the Imamah, and the uncle of Abu Muhammad al-Hasan ibn Musa al-Nawbakhti. Abū Sahl died in 923.