Abahlali baseMjondolo is a shack dwellers' movement in South Africa which organises land occupations, builds collectives, and campaigns against evictions and xenophobia and for public housing. The movement grew out of a road blockade organised from the Kennedy Road shack settlement in the city of Durban. As of June 2021 it claims to have "more than 100 000 members in 86 branches across five provinces". It has been described as "certainly the largest, most independent, militant and progressive social movement in post-apartheid South Africa".
Sibusiso Innocent Zikode is the current president of the South African shack dwellers' movement, which he co-founded with others in 2005. Abahlali baseMjondolo claims to have an audited paid up membership of over 80 000 across South Africa. His politics have been described as 'anti-capitalist'. According to the Mail & Guardian "Under his stewardship, ABM has made steady gains for housing rights."
UnFreedom Day is an unofficial annual event that is marked every year on or around 27 April. UnFreedom Day is planned to coincide with the official South African holiday called Freedom Day, an annual celebration of South Africa's first non-racial democratic elections of 1994.
The squatter's movement Abahlali baseMjondolo occupied a piece of vacant state owned land in Macassar Village, near Somerset West outside of Cape Town on 18 May 2009. The occupation was later destroyed by the city's anti-land invasion unit.
Mzonke Poni is an activist in Cape Town. He is the former chairperson of Abahlali baseMjondolo of the Western Cape and was previously a leader of the Western Cape Anti-Eviction Campaign. The Sunday Times has described him as "the face of an ANC nightmare - an angry activist mobilising the township masses to protest at what he calls the government's failure to create a better life for the poor."
South Africa has been dubbed "the protest capital of the world", with one of the highest rates of public protests in the world.
Rubin Phillip is bishop of the Anglican Diocese of Natal. The great-grandchild of indentured labourers from Andhra Pradesh, Phillip is the first of East Indian heritage in South Africa to hold the position of Bishop of Natal. He grew up in Clairwood, a suburb of Durban with a large concentration of people of Indian ethnicity, in a non-religious household, but converted to Christianity. He was a noted anti-apartheid activist and spent three years under house arrest in the 1970s and was banned in 1973. He was enthroned as bishop in February 2000.
The KwaZulu-Natal Elimination and Prevention of Re-emergence of Slums Act, 2007 was a provincial law dealing with land tenure and evictions in the province of KwaZulu-Natal in South Africa.
QQ Section also known as Tambo Park, was founded in 1989 and is an Informal Settlement in the Site B sub-division of Khayelitsha in South Africa.
The Constitution of South Africa protects all basic political freedoms. However, there have been many incidents of political repression, dating back to at least 2002, as well as threats of future repression in violation of this constitution leading some analysts, civil society organisations and popular movements to conclude that there is a new climate of political repression or a decline in political tolerance.
Fire is a serious hazard in shack settlements in South Africa. It has been argued that "On average in South Africa over the last five years there are ten shack fires a day with someone dying in a shack fire every other day." In 2011, 151 were reported to have been killed in shack fires in Cape Town. It was reported that in 2014, 2,090 people burned to death in the Gauteng province, "many of them in shack fires that sweep through informal settlements".
There have been a number of political assassinations in post-apartheid South Africa. In 2013 it was reported that there had been more than 450 political assassinations in the province of KwaZulu-Natal since the end of apartheid in 1994. In July 2013 the Daily Maverick reported that there had been "59 political murders in the last five years". In August 2016 it was reported that there had been at least twenty political assassinations in the run up to the local government elections on the 3rd of August that year, most of them in KwaZulu-Natal.
In 2009, the Anti-Land Invasion Unit was created by the City of Cape Town in an effort to stop people from illegally attempting to occupy land. In 2011 the City stated that the unit demolished about 300 shacks each month. The Anti-Land Invasions Unit is the biggest unit in the City's law enforcement operation.
In March 2013 around a thousand people occupied a piece of land in Cato Crest, Durban and named it Marikana after the Marikana miners' strike. Mayor James Nxumalo blamed the occupation on migrants from the Eastern Cape. He was strongly criticised for this by the shack dwellers' movement Abahlali baseMjondolo who said that "The City Hall is red with blood".
Bandile Mdlalose was the general secretary of the South African shackdwellers' movement Abahlali baseMjondolo. She is now the President of the Community Justice Movement which operates in some informal settlements of Gauteng and KwaZulu Natal.
Nqobile Nzuza was a resident in the Marikana Land Occupation in Cato Crest, which is part of Cato Manor, Durban, South Africa. She was a member of the shackdwellers' social movement Abahlali baseMjondolo.
Nkululeko Gwala originally from Inchanga in KwaZulu Natal, was a resident of Cato Crest, which is part of Cato Manor in Durban and a supporter of the Marikana Land Occupation (Durban). He was also a prominent member of the shackdwellers' social movement Abahlali baseMjondolo and chairperson of their Cato Crest Branch.
The eKhenana Commune is a prominent shack settlement and occupation in the historic working-class area of Cato Manor in Durban, South Africa.
Lindokuhla Mnguni was a land activist, a prominent leader in the shack dweller's movement Abahlali baseMjondolo. He was chairperson of the movement's youth league as well as the chairperson of the EKhenana Commune. He was a leader of eKhenana's food sovereignty project which sought to use sustainable development methods to make the commune more self-sustaining and independent.
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