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The matrimonial law of Singapore categorises marriages contracted in Singapore into two categories: civil marriages and Muslim marriages. The Registry of Marriage (ROM) administers civil marriages in accordance to the Women's Charter, while the Registry of Muslim Marriages (ROMM) administers Muslim marriages in accordance to the Administration of Muslim Law Act (AMLA). All marriages performed in Singapore must be registered with the relevant registry in order to be legally valid.
Civil marriages are for couples where one or both partners are non-Muslim. Polygamy is prohibited.
The two parties have to register a date either at the Registry of Marriage (ROM) or on the ROM website. The chosen date will be at least 21 days after the date of registration and within three months of the date of registration. A marriage licence can only be issued on proof of a number of conditions (see below) by statutory declaration. Both parties must appear in person at the registrar to declare that their intended marriage adheres to the following:
They must then bring their approval to a Licensed Solemniser, which can be religious leaders (order of the church, Buddhist, Taoist, Hindu, Sikh), judge, Justice of Peace, and grassroots leaders. Marriage counselling are also offered by family service centres endorsed by the Ministry of Social and Family Development. [2]
Inter-faith marriage is allowed as civil marriages. A Muslim may marry a non-Muslim partner civilly (including marriages that are not permitted under sharia law).
Muslim marriages are for couples where both partners are Muslim. A man may take up to four wives provided that he meets financial requirements and obtains the consent of existing wives.
Under the law, a Muslim can marry at the age of puberty and whereupon the bride is a single unmarried woman (commonly known as a virgin bride or 'Anak Dara'), the wali must grant consent to the marriage. The wali in this case will be the natural father, natural blood brother (legitimate), paternal grandfather, uncle (brother of the father) and whereupon a woman is a child out of wedlock, the solemn declaration of the natural mother must be made in the name of Allah, and the like if the father is no longer known to exist, or have gone away and the next of kin is not known.
In this case, a Wali Hakim or Wali Raja is called upon and the wali or next of kin will be the administrator of the region, state or the like, thus the naming of Hakim (judge) or Raja (King/Sultan in the ancient days). The Kadi (Khadhi) can also cite for which whereupon the parties concerned are away by 2 marhalah (approximately two days by walking distance, about 90 km), the terms are being met by using Allah as the Wali Mukminin. This strict conditions must be met for the solemnisation of the marriage called the Nikah.
If the father is still alive but unknown whereabouts in Singapore, the Registry will take out a petition notice in the local papers for him to be summoned to the Muslim Court for the marriage to be approved. This takes within 30 days.
No wali is needed if the bride is a Muslim convert and is the only convert in the family.
Rules of the Nikah are the existence of the bride, groom, two male Muslim witnesses or four female Muslim witnesses (independent of the family), The existence of the Wali, Kadi and Mahar or Mas Kawin in the region. The dowry is not mandatory as it is a gift to the bride's family to cater for the wedding expenses. The mahar (currently set at least S$200) is the equivalent of the wife's expenses to be given for the upbringing as it is part of the Taklik or terms of the agreement. Think of it as the alimony.
During the registration, the parties must be in attendance (except for the witnesses) to sign the affidavit for the application at the ROMM. The bridegroom will sign the agreement for petition and application to wed and book the solemnisation date. If the interviewing Kadi is not satisfied of the needs of Islamic knowledge, he can require them to take additional classes prior to allowing them to marry.
Couples should be of the age of 21 but the age of 16 is allowed with consent of the parents present. Marriage of bride under 16 require special licensing.
The couple must by then attend the marriage counselling course by an approved provider. The certificate issued is only valid for three years.
A Decree Nisi Absolute or divorce certificate is required for the woman if she has existing marriage and must lapse for 90 days before the wedding. If the groom has existing living wife, the husband is required to show evidence of the financial means to support the wives, as well as obtain permission all his existing wives before a polygamous marriage is approved. A man is allowed to have a maximum of four living wives at any point in time.
Upon satisfying all conditions, the Muslim marriage will take place which consists of the khutbah or sermon of Nikah, the akad or agreement of both parties and the thanksgiving.
The khutbah is basically the sunnah of Muhammad stating that his sunnah is of three, of Brushing the teeth to ensure good hygiene, to wear attar and of Nikah for he wants to see many his followers upon the day of Judgement.
During the akad, the Kadi will ask the bride of the consent to the marriage and ask for the signature to be on the certificate and carry on with the agreement in the presence of the witnesses. He will require the wali to ask him to marry his daughter(or ward) off on his behalf as by law, he is required to solemnise the marriage. The Kadi will do a handshake saying that "I be wed thee, Of (the groom name) to (the bride name) with the Mahr or Mas kahwin of (the amount) and in the handshake, he must say he agrees to take the bride in wed with the said mahar.
After that, the groom will then say aloud the taqlik or defaulting terms of the marriage for which it can be dissolved by the wife complaining to the Syariah court, which are of hurting her (or her properties), not giving her nafkah (means of sustainability) by him or the next of kin for 6 months (thus the amount of the mahar) and leaving her for more than six months and in which the court finds true will decree that the marriage is dissolved by one talak. The divorce will be finalised after 90 days of the talak nikah.
Same-sex marriages are not allowed in Singapore. [3]
Under the category of civil marriages, the gender of a person is the one stated in his/her National Registration Identity Card. [4] Before 1991, a transgender person may marry a person who is of the opposite sex from his/her sex as stated in the NRIC. [5] Between 1991 and 1996, the High Court of Singapore ruled that transsexuals cannot be married in Singapore. [6] Since 1996, a new Bill was presented and accepted to amend the Women's Charter to allow post-operative transgender people to marry opposite-sex spouses. [7]
On the other hand, in the context of Muslim marriages, a transgender person is not allowed to marry regardless of sex change done. This is waived if the person is born with both genital organs (hermaphrodite or pseudohermaphroditism) and makes a change.
Under the Marriage Restriction Policy, foreigners who currently or formerly hold a Singapore Work Permit are required to seek approval from the Ministry of Manpower if they wish to marry a Singapore citizen or permanent resident. This applies even after their Work Permits have been cancelled and they have left Singapore. However, former Work Permit holders who have their work passes converted to S Pass or Employment Pass, or have since become Singapore citizens or permanent residents, are not required to seek approval.
If prior approval is needed from the Ministry of Manpower but the couple fails to do so, the non-citizen spouse may have their work privileges revoked, and may be barred from entering and residing in Singapore. However, this does not affect the validity of the marriage.
The law does not require Singaporean or Permanent Resident couples who married overseas to re-register (includes "converting" or "endorsing" a foreign marriage certificate) with the Singapore ROM. The marriage certificate issued by the competent authority of the foreign country may be accepted as prima facie evidence of a marriage between the parties named in the certificate.
All marriages contracted or solemnised outside Singapore ─
(a) which have been registered in accordance with and are valid under the law of the place in which the marriages were contracted or celebrated; and
(b) to which both parties possess the capacity to marry under the law of their respective countries of domicile, are valid in Singapore.
The final arbiter of any dispute as to the validity of such marriages in Singapore is the Court of Law.
Divorce [8] procedures are different for civil marriages and Muslim marriages. Divorce proceedings of civil marriages are carried out in the Family Court, while divorce proceedings of Muslim marriages are carried out in the Syariah Court. [9]
One can obtain a divorce in Singapore's Family Court if one or both spouses is a Singapore Citizen, has lived in Singapore for at least three years, or is domiciled in Singapore. It is suggested that those hoping to divorce first seek legal advice as there are a number of regulations that must be followed. For example, you cannot apply for a divorce if you have been married less than three years unless you have the Court’s permission to do so. Likewise, those salvaging marriages.
To prove that the marriage has ended, the spouse seeking divorce must show the Court that one or more of the following facts is true:
Typically to start the divorce proceedings, a 3-step process is required. First, one needs to file a write for divorce, then a statement of particulars and finally a statement of claim.
It is expected that sometime in 2023 Singapore will introduce new legislation that opens the door to a "no fault" divorce. Unlike the current legislation that requires one of the parties to effectively take the blame for the irretrievable breakdown of their marriage, divorce by mutual agreement will remove this requirement. [10] It is hoped this change in legislation will lessen the impact of divorce, particularly on parents with children.
Marriage, also called matrimony or wedlock, is a culturally and often legally recognised union between people called spouses. It establishes rights and obligations between them, as well as between them and their children, and between them and their in-laws. It is nearly a cultural universal, but the definition of marriage varies between cultures and religions, and over time. Typically, it is an institution in which interpersonal relationships, usually sexual, are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing sexual activity. A marriage ceremony is called a wedding, while a private marriage is sometimes called an elopement.
Annulment is a legal procedure within secular and religious legal systems for declaring a marriage null and void. Unlike divorce, it is usually retroactive, meaning that an annulled marriage is considered to be invalid from the beginning almost as if it had never taken place. In legal terminology, an annulment makes a void marriage or a voidable marriage null.
In Islam, a mahr is the bride wealth obligation, in the form of money, possessions or teaching of verses from the Quran by the groom, to the bride in connection with an Islamic wedding. While the mahr is often money, it can also be anything agreed upon by the bride such as jewelry, home goods, furniture, a dwelling or some land. Mahr is typically specified in the marriage contract signed upon marriage.
In Islamic law (sharia), marriage is a legal and social contract between two individuals. Marriage is an act of Islam and is strongly recommended. Polygyny is permitted in Islam under some conditions, but polyandry is forbidden.
In Islam, nikah is a contract exclusively between a man and woman. Both the groom and the bride are to consent to the marriage of their own free wills. A formal, binding contract – verbal or on paper – is considered integral to a religiously valid Islamic marriage, and outlines the rights and responsibilities of the groom and bride. Divorce in Islam can take a variety of forms, some executed by a husband personally and some executed by a religious court on behalf of a plaintiff wife who is successful in her legal divorce petition for valid cause. Islamic marital jurisprudence allows Muslim men to be married to multiple women.
An Islamic marriage contract is considered an integral part of an Islamic marriage, and outlines the rights and responsibilities of the husband and wife or other parties involved in marriage proceedings under Sharia. Whether it is considered a formal, binding contract depends on the jurisdiction. Islamic faith marriage contracts are not valid in English law, nor American Law. Because of this, some Islamic Marriage Officiants will only officiate a marriage after the couple had been legally married in court.
Nikah 'urfi is a "customary [marriage contract] that commonly requires a walī (guardian) and witnesses but not to be officially registered with state authorities. Couples repeat the words, "We got married" and pledge commitment, although there are many other informal ways in which people marry 'urfi. Usually a paper, stating that the two are married, is written and at least two witnesses sign it, although others may record their commitment on a cassette tape and use other forms of documentation. Most Arab countries do not recognize 'urfi marriages and do not allow partners to get a 'legal' divorce since the government does not recognize the legality of the marriage in the first place. Under the new personal status law (Egypt) passed on January 29, 2000 however, divorces from 'Urfi marriages are now recognized. While the new Egyptian law recognizes the woman's right to seek divorce from an 'Urfi marriage, the law however does not allow for claims for alimony and child support. Unlike regular marriages, most 'urfi contracts are not publicised, are short-term and do not require men to provide maintenance for the women. Sometimes these relationships are a way for people to have sexual relations within what is perceived to be a religiously licit framework. In many instances, 'urfi marriages are contracted without the permission of the woman's male guardian (Wali) and the relationship is often kept secret from family members.
In modern society, the role of marriage and its termination through divorce have become political issues. As people live increasingly mobile lives, the conflict of laws and its choice of law rules are highly relevant to determine:
Conflict of marriage laws is the conflict of laws with respect to marriage in different jurisdictions. When marriage-related issues arise between couples with diverse backgrounds, questions as to which legal systems and norms should be applied to the relationship naturally follow with various potentially applicable systems frequently conflicting with one another.
Marriage is available in England and Wales to both opposite-sex and same-sex couples and is legally recognised in the forms of both civil and religious marriage. Marriage laws have historically evolved separately from marriage laws in other jurisdictions in the United Kingdom. There is a distinction between religious marriages, conducted by an authorised religious celebrant, and civil marriages, conducted by a state registrar. The legal minimum age to enter into a marriage in England and Wales is 18 since 27 February 2023. Previously the minimum age of marriage was 16, with parental permission. This also applies to civil partnerships.
A marriage certificate is an official statement that two people are married. In most jurisdictions, a marriage certificate is issued by a government official only after the civil registration of the marriage.
This article summarizes the same-sex marriage laws of states in the United States. Via the case Obergefell v. Hodges on June 26, 2015, the Supreme Court of the United States legalized same-sex marriage in a decision that applies nationwide, with the exception of American Samoa and sovereign tribal nations.
In Israel, marriage can be performed only under the auspices of the religious community to which couples belong, and inter-faith marriages performed within the country are not legally recognized. However, marriages performed abroad or remotely from Israel must be registered by the government. Matrimonial law is based on the millet or confessional community system which had been employed in the Ottoman Empire, including what is now Israel, was not modified during the British Mandate of the region, and remains in force in the State of Israel.
The Special Marriage Act, 1954 is an Act of the Parliament of India with provision for secular civil marriage for people of India and all Indian nationals in foreign countries, irrelevant of the religion or faith followed by either party. The Act originated from a piece of legislation proposed during the late 19th century. Marriages solemnized under Special Marriage Act are not governed by personal laws and is considered to be secular.
The Hindu Marriage Act (HMA) is an act of the Parliament of India enacted in 1955. Three other important acts were also enacted as part of the Hindu Code Bills during this time: the Hindu Succession Act (1956), the Hindu Minority and Guardianship Act (1956), the Hindu Adoptions and Maintenance Act (1956).
In South Africa, marriage exists in a number of different forms, as a result of the diversity of religions and cultures in the country. A man in South Africa may have more than one spouse but a South African woman may only have one spouse. Historically the legal definition of marriage, derived from the Roman-Dutch law, was limited to monogamous marriages between opposite-sex couples. Since 1998 the law has recognised marriages, including polygynous marriages, conducted under African customary law, as well as religious laws such as Islamic law. In 2006 the South African constitutional court ruled in favour of recognizing same-sex marriage. It is currently the only country in the world to recognise both polygamy and same-sex marriages, albeit not in conjunction.
The Marriage Act, 1961 is an act of the Parliament of South Africa governing the solemnisation and registration of marriages in South Africa. It does not deal with the dissolution of marriages, which is governed by the Divorce Act, 1979, or with matrimonial property regimes and the financial consequences of marriage, which are governed by the Matrimonial Property Act, 1984. Some issues relating to marriage remain governed by the Roman-Dutch common law because they have never been addressed by Parliament.
South African family law is concerned with those legal rules in South Africa which pertain to familial relationships. It may be defined as "that subdivision of material private law which researches, describes and regulates the origin, contents and dissolution of all legal relationships between: (i) husband and wife ; (ii) parents, guardians and children; and (iii) relatives related through blood and affinity."
"As far as family law is concerned, we in South Africa have it all. We have every kind of family; extended families, nuclear families, one-parent families, same-sex families, and in relation to each one of these there are controversy, difficulties and cases coming before the courts or due to come before the courts. This is the result of ancient history and recent history [...]. Our families are suffused with history, as family law is suffused with history, culture, belief and personality. For researchers it's a paradise, for judges a purgatory."
Marriage in New Zealand is governed by an Act of Parliament. The minimum marriage age is 18 years, or 16 years with consent of the Family Court. Polygamous marriages are not permitted in New Zealand. There are prohibitions of marriages between some relatives and some who are already in a civil union.
Marriage in Australia is regulated by the federal government, which is granted the power to make laws regarding marriage by section 51(xxi) of the constitution. The Marriage Act 1961 applies uniformly throughout Australia to the exclusion of all state laws on the subject.