Nagarathar

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Nattukottai Nagarathar
நாட்டுக்கோட்டை நகரத்தார்
Chettinad palace.jpg
Total population
c. 75,000-1,00,000 [1]
Regions with significant populations
India: Chettinad region of Tamil Nadu, Chennai
Languages
Tamil
Religion
Hinduism
Related ethnic groups
Tamil people

The Nagarathar or Nattukottai Nagarathar(also known as Nattukottai Chettiar) is a Tamil caste found native in Tamil Nadu, India. Nagarathars are a mercantile community who are traditionally involved in commerce, banking and money lending. [2] They use the title Chettiar and are traditionally concentrated in modern region Chettinad. [3] They are prominent philanthropist who funded and built several Hindu temples, Choultries, schools, colleges and universities. [4]

Contents

Etymology

The term Nagarathar literally means "town-dweller". [5] Their title, Chettiar, is a generic term used by several mercantile groups which is derived from the ancient Tamil term etti (bestowed on merchants by the Tamil monarchs). [6]

Nagarathars are also known as Nattukottai Chettiar. [7] The term Nattukottai literally means "country-fort" in reference to their fort-like mansions. [5]

History

Nattukottai Nagarathars were originally from Naganadu. This ancient land Naganadu is believed to be destroyed (either in an earthquake or floods) and this place was either North or North West of Kanchipuram.

In Northern South India it's called Nagartha. Nagaratha live in the southern Karnataka districts of Mysore, Bangalore, Kolar, and Tumkur and in northern Tamil Nadu. The caste contains two main divisions, Vaishnavas or Namadhari Nagarthas and Saiva or Lingadhari Nagarthas. [8]

Nagarathars migrated and lived in the following places:

· Kanchipuram (Thondai Nadu) – From 2897 BC for about 2100 years

· Kaveripoompatinam (Poompuhar), the capital of the early (Chola Kingdom) – From 789 BC for about 1400 years.

· Karaikudi (Pandiya Kingdom) – From 707 AD onwards.

When they were in Naganadu these Dhana Vaishyas had three different divisions:

1. Aaru (Six) Vazhiyar

2. Ezhu (Seven) Vazhiyar

3. Nangu (Four) Vazhiyar

All these three divisions were devoted to Emerald Ganesha (மரகத விநாயகர்). Only after they migrated to the Pandya_Kingdom they were called as Ariyurar, Ilayatrangudiyar, and Sundrapattanathar.

Nagarathars of Ilayatrangudiyar were later called as Nattukottai Nagarathar. Ariyurar Nagarathars further split into 3 divisions: Vadakku Valavu, Therku Valavu and Elur Chetty (Nagercoil). Sundrapattanathar Nagarathars migrated to Kollam district in Kerala and their history is completely lost now since there was no record keeping. [9]

The Nagarathar or Nattukkottai Chettiar were originally salt traders and historically an itinerant community of merchants and claim Chettinad as their traditional home. [10] How they reached that place, which at the time comprised adjacent parts of the ancient states of Pudukkottai, Ramnad and Sivagangai, is uncertain, with various communal legends being recorded. There are various claims regarding how they arrived in that area. [11] Among those are a fairly recently recorded claim that they were driven there because of persecution by a Chola king[ who? ]. No more details are forthcoming about this story and as to why the Nagarathar left the Chola kingdom and moved away from Kaveripoompattinam to the Pandiya kingdom.

Another older one, recounted to Edgar Thurston, that they were encouraged to go there by a Pandyan king who wanted to take advantage of their trading skills. The legends converge in saying that they obtained the use of nine temples, with each representing one exogamous part of the community. [11]

The traditional base of the Nattukottai Nagarathars is the Chettinad region of the present-day state of Tamil Nadu. It comprises a triangular area around north-east Sivagangai, north-west Ramnad and south Pudukkottai.

They have a reputation for living in characteristic mansions in Chettinad. These were constructed between Late 18th and Early 20th centuries. Chettinad palatial house.jpg
They have a reputation for living in characteristic mansions in Chettinad. These were constructed between Late 18th and Early 20th centuries.

They may have become maritime traders as far back as the 8th century CE. They were trading in salt and by the 17th century, European expansionism in South East Asia during the next century fostered conditions that enabled the community to expand its trading enterprises, including as moneylenders, thereafter. [2] [11] By the late 18th century expanded them to inland and coastal trade in cotton and rice. [10]

In the 19th century, following the Permanent Settlement, some in the Nagarathar community wielded considerable influence in the affairs of the zamindar (landowners) elite. There had traditionally been a relationship between royalty and the community based on the premise that providing worthy service to royalty would result in the granting of high honours but this changed as the landowners increasingly needed to borrow money from the community in order to fight legal battles designed to retain their property and powers. Nagarathars provided that money as mortgaged loans but by the middle of the century they were becoming far less tolerant of any defaults and were insisting that failure to pay as arranged would result in the mortgaged properties being forfeited. [12] By the 19th century were their business activities developed into a sophisticated banking system, with their business expanding to parts of Southeast Asian countries such as Sri Lanka, Myanmar, Malaysia, Singapore, Indonesia and China.[ citation needed ]

Varna Classification

In the absence of a proper chaturvarna system in South India, Naattukottai Nagarathars were classified as high ranking Shudras [13] [14] [15] [16] [17] and sometimes as Vaishyas (Vyshya). [18]

Religious influence

The nine temples connected with the Nagarathar community include: Ilayathakudi, Iluppaikkudi, Iraniyur, Mathur, Nemam, Pillayarpatti, [19] Soorakudi, Vairavanpatti, and Velangudi. [20] Nagarathars also celebrate Pillaiyar Nonbu, which starts twenty-one days after Thiru-Karthigai, the last day of Karthigai Deepam. [21] [22] [23]

Cuisine

Famous personalities

See also

Related Research Articles

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The Chettinad mansions are a collection of over 10,000 lavish homes of the Nattukottai Chettiar community in the region of Chettinad in South India. These mansions were built with materials from all across the globe to signify the community's wealth as merchants in the late 19th and early 20th centuries. The mansions blended global features with traditional Tamil architecture to form homes for large joint families. Since World War II, conservation efforts have been ongoing to maintain these homes and draw in tourists from across the globe. However, preserving the mansions has been difficult due to legal challenges and cost barriers. The Chettiar community has looked to upkeep their built heritage by leasing the houses to Indian hotel chains and exploring other solutions.

References

  1. ↑ Muthiah, S. (14 December 2013). "Nagarathars in North America". The Hindu.
  2. 1 2 Haellquist (21 August 2013). Asian Trade Routes. Routledge. p. 150. ISBN   9781136100741.
  3. ↑ Agesthialingom, Shanmugam; Karunakaran, K. (1980). Sociolinguistics and Dialectology: Seminar Papers. Annamalai Univ. p. 417.
  4. ↑ Ramaswami, N. S. (1988). Parrys 200: A Saga of Resilience. Affiliated East-West Press. p. 193. ISBN   9788185095745.
  5. 1 2 Contributions to Indian Sociology. Vol. 36. Contributions to Indian Sociology: Occasional Studies: Mouton. 2002. p. 344.
  6. ↑ West Rudner, David (1987). "Religious Gifting and Inland Commerce in Seventeenth-Century South India". The Journal of Asian Studies. 46 (2). p. 376. doi:10.2307/2056019. JSTOR   2056019. S2CID   162764761.
  7. 1 2 Indian & Foreign Review. Publications Division of the Ministry of Information and Broadcasting, Government of India. 1986. p. 48.
  8. ↑ Iyer, LK (1928). The Mysore, Tribes and Castes. Mittal Publications. p. 403. ISBN   9780836425352.
  9. ↑ Pattu Veshti Ramanathan, Chettiar (2015). Analytical History of Nagarathar(நகரத்தார்களின் பகுத்தாய்ந்த வரலாறு). Sivakasi: Surya Print Solutions.
  10. 1 2 Chaudhary, Latika; Gupta, Bishnupriya; Roy, Tirthankar; Swamy, Anand V. (20 August 2015). A New Economic History of Colonial India. Routledge. ISBN   9781317674320.
  11. 1 2 3 Pamela G. Price (14 March 1996). Kingship and Political Practice in Colonial India. Cambridge University Press. p. 13. ISBN   978-0-521-55247-9.
  12. ↑ Pamela G. Price (14 March 1996). Kingship and Political Practice in Colonial India. Cambridge University Press. pp. 103–104. ISBN   978-0-521-55247-9.
  13. ↑ Prakash, Gyan (1956). The Hindu Marriage Act, Act No. XXV of 1955. Allahabad: Allahabad Law Agency. p. 46.: "In the case of a Nattukottai Chettiar", who is shudra, the Madras High Court held that he could legally marry ...”
  14. ↑ Belle, Carl Vadivella (2017). Thaipusam in Malaysia. Singapore: ISEAS-Yusof Ishak Institute. ISBN   9789814695756.:”The Nattukottai Chettiars, generally referred to as the Chettiars (but also known as the Vanikars, Nagarathars or Chettyars)...Although the Chettiars were originally a Sudra caste, in more recent times they have made claim to be considered as Vaisyas".
  15. ↑ Diehl, Anita (1977). E. V. Ramaswami Naicker-Periyar: A Study of the Influence of a Personality in Contemporary South India. Stockholm ; Göteborg ; Lund: Esselte studium. p. 16. ISBN   9789124276454.:”In Tamil Nadu the traditional caste society is in practice reduced into Brahmins and Sudras, kith a large third group classified in administrative terms as Scheduled and Backward classes.) Prominent among the Sudras are Vellalar , Chettiar and Gounder"
  16. ↑ "The Dawn and Dawn Society's Magazine". 12. Calcutta: Lall Mohan Mullick. 1909: 124.{{cite journal}}: Cite journal requires |journal= (help):”A Chettiar or Chetty is a high – caste Sudra ; in most cases he will be well – to – do ; very often wealthy indeed".
  17. ↑ Chitaley, D. V. (1922). All India Reporter, Volume 4; Volume 9, Part 8. p. 231.:”The Chetties are in generally deemed to be Sudras".
  18. ↑ Sripati Chandrasekhar. The Nagarathars of South India: an essay and a bibliography on the Nagarathars in India and South-East Asia, Volume 1. Macmillan, 1980. p. 22.
  19. ↑ Aline Dobbie (2006). India: The Elephant's Blessing. Melrose Books. p. 101. ISBN   1-905226-85-3.
  20. ↑ "Chettinad's legacy". Frontline. 20 November 2018. Retrieved 27 December 2018.
  21. ↑ "தொன்மையும், பழமையும் நிறைந்த பிள்ளையார் நோன்பு". Maalaimalar (in Tamil). Archived from the original on 30 January 2022. Retrieved 30 January 2022.
  22. ↑ "களங்கம் போக்கும், கவலைகள் தீர்க்கும் பிள்ளையார் நோன்பு!". Ananda Vikatan (in Tamil). Archived from the original on 30 January 2022. Retrieved 30 January 2022.
  23. ↑ "பொருள் வரவை பெருக்கும் பிள்ளையார் நோன்பு". Maalaimalar (in Tamil). Archived from the original on 30 January 2022. Retrieved 20 April 2018.
  24. ↑ Krishnaswami Nagarajan. Rajah Sir Annamalai Chettiar. Annamalai University, 1985. p. 7.
  25. ↑ India. Office of the Registrar General. Census of India, 1961, Volume 25, Part 6. Manager of Publications, 1969. p. 136.
  26. ↑ Jagran Josh. Current Affairs December 2015 eBook: by Jagran Josh. Jagran Josh. p. 301.
  27. ↑ Vijaya Ramaswamy, Jawaharlal Nehru University. Historical Dictionary of the Tamils. Rowman & Littlefield, 2017. p. 98.

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