Narahari Tirtha | |
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Religion | Hinduism |
Order | Vedanta |
Philosophy | Dvaita |
Personal | |
Born | Shyama Shastri [1] Kalinga, modern day Odisha or Andhra Pradesh |
Guru | Madhvacharya |
Disciple(s) | Madhava Tirtha |
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Narahari Tirtha (d. 1333 CE)(officially known in Madhva Parampare as ಶ್ರೀ ಶ್ರೀ ೧೦೦೮ ಶ್ರೀ ನರಹರಿತೀರ್ಥ ಶ್ರೀಪಾದಂಗಳವರು) was a scholar and one of the disciples of Madhvacharya and the 3rd pontiff of Uttaradi Math. He is considered to be the progenitor of the Haridasa movement along with Sripadaraja. [2] Though only 2 of his scholarly works are extant, they are characterised by their verbosity and lack of digressions. [3] A few songs of his survive under the nom de plume Raghukulatilaka. As a minister of considerable influence to the Eastern Ganga rulers and later as the pontiff of Madhvacharya mutt, Narahari converted the Simhachalam temple into an educational establishment of renown and a religious centre for Vaishnavism. [4]
Madhvacharya, sometimes anglicised as Madhva Acharya, and also known as Pūrna Prajña and Ānanda Tīrtha, was a Hindu philosopher and the chief proponent of the Dvaita (dualism) school of Vedanta. Madhva called his philosophy Tatvavāda meaning "arguments from a realist viewpoint".
The Haridasa devotional movement originated in Karnataka, India, after Madhvacharya, and spread to eastern states such as Bengal and Assam of medieval India. Over a span of nearly six centuries, several saints and mystics helped shape the culture, philosophy and art of South India in general and Karnataka in particular by exerting considerable spiritual influence over the masses and kingdoms that ruled South India.
Sripadaraya or Lakshminarayana Tirtha (c.1422-c.1480) was a Dvaita scholar, composer and the pontiff of the Madhvacharya mutt at Mulbagal. He is widely considered as the founder of Haridasa movement along with Narahari Tirtha. His songs and hymns, written under the nom-de-plume of Ranga Vitthala, contain the distillation of Dvaita principles infused with mysticism and humanism. He is also credited with the invention of the suladi musical structure and composed 133 of them along with several kirtanas. He was the advisor of Saluva Narasimha Deva Raya and mentored the young Vyasatirtha. He has also authored a commentary on Jayatirtha's Nyaya Sudha called Vagvajra.
Nothing is known about his early life except that he served as a minister in the Eastern Ganga Kingdom in Kalinga (modern day Odisha) and later as a regent in the stead of Narasimha Deva II before his ordination as a monk. Information about his life is derived from a hagiography called Narahariyatistotra, Narayana Pandita's Madhva Vijaya and inscriptions from the Srikurmam and Simhachalam temples, all of which attest to his regency. The inscriptions also allude to his expertise in scriptures and swordsmanship. [5] Sharma conjectures from the presence and contents of the inscriptions that post 1281 C.E he was "the virtual overlord of the country". [6] At the height of his power, he built the Yogananda Narasimha Temple in Srikurmam and defended the city from attacks of vandals. [7] There is also evidence that he was patronised by Bhanudeva I and his ward Narasimha Deva II and also that he disseminated the philosophy of Madhva throughout Kalinga. [8] His mortal remains rest at Charkratirtha near Hampi.
Odisha is one of the 29 states of India. Located in eastern India, it is surrounded by the states of West Bengal to the north-east, Jharkhand to the north, Chhattisgarh to the west and north-west, and Andhra Pradesh to the south. Odisha has 485 kilometres (301 mi) of coastline along the Bay of Bengal on its east, from Balasore to Ganjam. It is the 9th largest state by area, and the 11th largest by population. It is also the 3rd most populous state of India in terms of tribal population. Odia is the official and most widely spoken language, spoken by 36.6 million according to the 2016 Census.
A hagiography is a biography of a saint or an ecclesiastical leader. The term hagiography may be used to refer to the biography of a saint or highly developed spiritual being in any of the world's spiritual traditions.
Madhwa Vijaya or "The story of the victory of Madhva" is a biography of the great Dvaita philosopher Sri Madhvacharya. It is authored by Sri Narayana Panditacharya, who was the son of Sri Trivikrama Panditacharya, one of the direct disciples of Madhvacharya. Sri Trivikrama Panditacharya was a famous advaita exponent of his time and converted himself to the Madhva faith after disputation with Sri Madhvacharya himself for 7–8 days in Kasargod of Kerala. He is also the author of the famous "Vayu Stuti" which is recited by all devote Madhvas, daily, till date.
Narahari's treatise on the Gita Bhashya of Madhva called Bhavaprakashika is considered to be an important work in the Dvaita Cannon, being referenced by Jayatirtha and Raghavendra Tirtha. Sharma notes that Narahari expands upon the obscure passages in the source text and directs polemical barbs against the commentaries by Sankara and Ramanuja. [9] Though presumably not of Kannada origin, many of his works were in that language although only three of his compositions in Kannada survive . Narahari and Sripadaraja are considered to be the forerunners of the Haridasa movement by penning songs and hymns, mostly containing the teachings of Madhva in simplified terms and set to music in the vernacular Kannada language. Traditionally, Narahari is also considered to be the founder of Yakshagana and Bayalaata, a dance form which still flourishes in parts of Karnataka and Kasargod in present-day Kerala.
Sri Jayatirtha or Jayateertharu, also known asTeekacharya was a Hindu philosopher, dialectician, polemicist and the sixth pontiff of Madhvacharya Peetha. He is considered to be one of the most important seers in the history of Dvaita school of thought on account of his sound elucidations of the works of Madhvacharya. He is credited with structuring the philosophical aspects of Dvaita and through his polemical works, elevating it to an equal footing with the contemporary schools of thought. Along with Madhva and Vyasatirtha, he is venerated as one of the three great spiritual sages, or munitraya of Dvaita.
Shri Raghavendra (c.1595–c.1671) was a Hindu scholar, theologian and saint. He was also known as Sudha Parimalacharya. His diverse oeuvre include commentaries on the works of Madhva, Jayatirtha and Vyasatirtha, interpretation of the Principal Upanishads from the standpoint of Dvaita and a treatise on Purva Mimamsa. He served as the pontiff of the Madhvacharya Mutt at Kumbakonam from 1624 to 1671. Raghavendra was also an accomplished player of the Veena and he composed several songs under the name of Venu Gopala. His shrine at Mantralayam attracts thousands of visitors every year.
Adi Shankara was an early 8th century Indian philosopher and theologian who consolidated the doctrine of Advaita Vedanta. He is credited with unifying and establishing the main currents of thought in Hinduism.
Dvaita Vedanta is a sub-school in the Vedanta tradition of Hindu philosophy. Alternatively known as Bhedavāda, Tattvavāda and Bimbapratibimbavāda, Dvaita Vedanta sub-school was founded by the 13th-century scholar Madhvacharya. The Dvaita Vedanta school believes that God and the individual souls (jīvātman) exist as independent realities, and these are distinct. The Dvaita school contrasts with the other two major sub-schools of Vedanta, the Advaita Vedanta of Adi Shankara which posits nondualism – that ultimate reality (Brahman) and human soul are identical and all reality is interconnected oneness, and Vishishtadvaita of Ramanuja which posits qualified nondualism – that ultimate reality (Brahman) and human soul are different but with the potential to be identical.
The Shri Varaha Lakshmi Narasimha temple, Simhachalam is a Hindu temple situated on the Simhachalam hill, which is 500 metres above the sea level in Visakhapatnam, Andhra Pradesh. It is dedicated to one of the Hindu trinity deities Vishnu, who is worshipped there as Varaha Narasimha. As per the temple's legend, Vishnu manifested in this peculiar form, with a boar head, human torso and a lion's tail, after saving his devotee Prahlada from a murder attempt by the latter's father Hiranyakashipu. Except on Akshaya Tritiya, the idol of Varaha Narasimha is covered with sandalwood paste throughout the year, which makes it resemble a Shiva Lingam.
Vyāsatīrtha, also called Vyasaraja or Chandrikacharya, was a Madhva scholar and poet belonging to the Dvaita order of Vedanta. As the patron saint of the Vijayanagara Empire, Vyasatirtha was at the forefront of a golden age in Dvaita which saw new developments in dialectical thought, growth of the Haridasa literature under bards like Purandara Dasa and Kanaka Dasa and an amplified spread of Dvaita across the subcontinent. Three of his polemically themed doxographical works Nyayamruta, Tatparya Chandrika and Tarka Tandava documented and critiqued an encyclopaedic range of sub-philosophies in Advaita, Visistadvaita, Mahayana Buddhism, Mimamsa and Nyaya, revealing internal contradictions and fallacies. His Nyayamruta caused a significant stir in the Advaita community across the country requiring a rebuttal by Madhusudhana Saraswati through his text, Advaitasiddhi.
Sri Vadiraja Tirtha was a Dvaita philosopher, poet and mystic. A polymath of his time, he authored many works, often polemical, on Madhva theology and metaphysics. Additionally, he composed numerous poems and as the pontiff of Sodhe Mutt, renovated the temple complex at Udupi and established the Paryaya system of worship. He is also credited with enriching the Kannada literature of the time by translating Madhva's works to Kannada, giving impetus and contributing to the Haridasa movement. His works are characterised by their poetic flourishes, incisive wit and humour.
Hoysala literature is the large body of literature in the Kannada and Sanskrit languages produced by the Hoysala Empire (1025–1343) in what is now southern India. The empire was established by Nripa Kama II, came into political prominence during the rule of King Vishnuvardhana (1108–1152), and declined gradually after its defeat by the Khalji dynasty invaders in 1311.
Padmanabha Tirtha was a Dvaita scholar and the disciple of Madhvacharya. Ascending the pontifical seat after Madhva, he served as the primary commentator of his works and in doing so, significantly elucidated Madhva's terse and laconic style of writing. His pioneering efforts in expanding upon the Dvaita texts to uncover the underlying metaphysical intricacies was taken forward by the 14th Century philosopher, Jayatirtha. Padmanabha is also credited with disseminating the philosophy of Dvaita outside the Tulunadu.
The Eastern Ganga dynasty was a medieval Indian dynasty that reigned from Kalinga from the 11th century to the early 15th century. The territory ruled by the dynasty consisted of the whole of the modern-day Indian state of Odisha as well as parts of West Bengal, Andhra Pradesh and Chhattisgarh. The early rulers of the dynasty ruled from Dantapura; the capital was later moved to Kalinganagara, and ultimately to Kataka. Today, they are most remembered as the builders of the Konark Sun Temple, a UNESCO World Heritage site at Konark, Odisha.
No See Also Rudra Sampradaya
The Madhva tradition is a denomination within the Vaishnavism tradition of Hinduism, founded by the thirteenth century philosopher Madhvacharya. It is a movement in Hinduism that developed during its classical period around the beginning of the Common Era. Philosophically, Madhva tradition is aligned with Dvaita Vedanta, and regards Madhvacharya as its founder or reformer.
Puthige Matha or Puttige Mutt in some records and literature is a Madhwa Vaishnava monastery. It is one of the Ashta Mathas of Udupi founded by Dvaita philosopher Madhvacharya of Udupi. The first pontiff of Puttige matha was Sri Upendra Tirtha, who was a direct disciple of Sri Madhvacharya, the founder of the Dvaita school of philosophy. The main idols worshipped in the Puttige matha are that of Panduranga (Vittala), which was given to Sri Upendra Tirtha by Sri Madhvacharya. Till date, there have been 29 pontiffs who have headed the matha.
Jagannatha Dasa (1728–1809), a native of Manvi town in the Raichur district, Karnataka state, India, is considered one of the notable Haridasa saint-poets of the Kannada language. Apart from authoring numerous well-known devotional songs that propagate the Vaishnava bhakti ("faith"), Jagannatha Dasa wrote the Harikathamritasara in the native shatpadi metre and Tattva suvali in the native tripadi metre. He was also an accomplished scholar in the Sanskrit language.
Navabrundaavana is located at Anegundi, near Hampi, Karnataka, India. It contains the Brundaavanas of nine Hindu Madhva saints, who belong to the Uttaradi Mutt, Sri Raghavendra mutt, Sri Vyasaraja mutt and the Sri SriPadaraja mutt and Other Various Prominent Madhwa Mutts. It is located on an island in the Tungabhadra River. The nine saints are
Madhwa Brahmins or Madhwas are subcaste of Hindu Brahmin community in India. They follow the Dvaita philosophy propounded by Madhvacharya. According to Krishnamurti Sharma They are found mostly in the Indian states of Karnataka, Goa, Tamil Nadu, and Andhra Pradesh.
Satyadharma Tirtha (1743-1830), was a Madhva scholar and poet belonging to the Dvaita order of Vedanta. He was the 28th pontiff of Uttaradi Matha since Madhvacharya from 1797-1830.
The International Standard Book Number (ISBN) is a numeric commercial book identifier which is intended to be unique. Publishers purchase ISBNs from an affiliate of the International ISBN Agency.