Nehemiah 13

Last updated
Nehemiah 13
  chapter 12
Esther 1  
Prophet nehemiah.jpg
Greek Orthodox Icon of Nehemiah, mounted on solid wood.
Book Book of Nehemiah
Category Ketuvim
Christian Bible part Old Testament
Order in the Christian part16

Nehemiah 13 is the thirteenth (and the final) chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, [1] or the 23rd chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. [2] Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, [3] but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. [4] This chapter addresses a series of problems handled by Nehemiah himself, which had arisen during his temporary absence from the land, with some similar issues to those related in Ezra 910 and Nehemiah 10. [5]

Contents

Text

The original text of this chapter is in Hebrew language. This chapter is divided into 31 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes Codex Leningradensis (1008). [6] [lower-alpha 1]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), and Codex Alexandrinus (A; A; 5th century). [8]

Purification (13:1–3)

The opening verses record the obedience of the people at that period of time to the words of the Mosaic law, that they took "immediate" response (verse 3); in this case, by removing all people of foreign descents ("mixed multitude"). [9]

Verse 1

On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever; [10]

The exclusion of the Ammonites and Moabites from the sanctuary is written in Deuteronomy 23:3–6, because of two reasons (verse 2):

  1. Their failure to provide the Israelites the basic requirements of food and water
  2. The Moabite king Balak had hired Balaam to curse Israel (Numbers 2224), although God turned these curses into great blessings (Numbers 23:8, 20; 24:1, 10). [9]

The reforms of Nehemiah (13:4–31)

After 12 years in Jerusalem, Nehemiah returned to the court of Artaxerxes (verse 6), but during his absence, various abuses sprang up which he had to handle emphatically as recorded in this section. [11] The cause of the offences can be traced to the religious laxity in the community, especially with close relationship of the priests with Tobiah (verse 4) and the family alliance of a grandson of Eliashib, the high priest, with Sanballat the Horonite (verse 28). [12] Nehemiah took drastic measures to eradicate the ill: [13]

Nehemiah also reestablished the previous good conditions in chapters 10 and 12 by putting people under oath once more (verse 25; cf. Nehemiah 10:29) and set up provisions for the regular service of the Temple (verses 30–31; cf. Nehemiah 10:32ff, Nehemiah 12:44ff). [15]

Verse 6

But during all this I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had returned to the king. Then after certain days I obtained leave from the king, [16]

"The thirty-second year of Artaxerxes" corresponds to 433 BC. [11] Thus, Nehemiah was governor of Judah from 445 to 433 BC, [17] then he stayed in Susa for an unknown period of time before returning to Jerusalem. [18] The text does not specify in what capacity he returned, although it was with authorisation from the king: he probably continued to be the governor until 407 BC, when Bigvai became governor. [18]

Verse 31

And for the wood offering, at times appointed, and for the firstfruits.
Remember me, O my God, for good. [19]

See also

Notes

  1. Since the anti-Jewish riots in Aleppo in 1947, the whole book of Ezra-Nehemiah has been missing from the text of the Aleppo Codex. [7]

Related Research Articles

Nehemiah 1 Chapter from Nehemiah in the Old Testament

Nehemiah 1 is the first chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 11th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter describes Nehemiah's position in the Persian court and his piety.

Ezra 1 First chapter of the Book of Ezra

Ezra 1 is the first chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally believe that a compiler from the 5th century BCE is the final author of these books.

Ezra 2 A chapter in the Book of Ezra

Ezra 2 is the second chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE. This chapter contains a list, known as the "Golah List", of the people who returned from Babylon to Judah following Cyrus's edict "by genealogy, family and place of habitation".

Ezra 3 A chapter in the Book of Ezra

Ezra 3 is the third chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE. This chapter focuses on the people's worship and culminates in the project to rebuild the temple's foundations.

Ezra 4 A chapter in the Book of Ezra

Ezra 4 is the fourth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE. This chapter records the opposition of the non-Jews to the re-building of the temple and their correspondence with the kings of Persia which brought a stop to the project until the reign of Darius the Great.

Ezra 5 A chapter in the Book of Ezra

Ezra 5 is the fifth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra to the land of Judah in 468 BCE. This chapter records the contribution of the prophets Haggai and Zechariah to the temple building project and the investigation by Persian officials.

Ezra 7 A chapter in the Book of Ezra

Ezra 7 is the seventh chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes the activities of Ezra the scribe and the priest. This chapter focuses on the commission of Ezra by Artaxerxes I of Persia, and the start of his journey from Babylon to Jerusalem.

Ezra 8 A chapter in the Book of Ezra

Ezra 8 is the eighth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes of activities of Ezra the scribe and the priest. This chapter follows Ezra's journey to Jerusalem and includes a genealogy of those returning with him.

Ezra 9 Chapter in the biblical Book of Ezra

Ezra 9 is the ninth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes the activities of Ezra the scribe and the priest. This chapter and the next deal with the problem of intermarriage, starting with the introduction of the crisis, then Ezra's public mourning and prayer of shame. J. Gordon McConville suggests that this chapter is central to the Book of Ezra because it draws a sharp contrast between what the people of God ought to be and what they actually are.

Ezra 10 A chapter in the Book of Ezra

Ezra 10 is the tenth and final chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the tenth chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes the activities of Ezra the scribe and the priest. This chapter and the previous one deal with the problem of intermarriage, especially the solution of it, ending with a list of those who sent away their "foreign" wives and children; a somber note which finds relief in the Book of Nehemiah, as the continuation of the Book of Ezra.

Nehemiah 2 Chapter from Nehemiah in the Old Testament

Nehemiah 2 is the second chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 12th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. From the time he hears about Jerusalem during the month of Kislev (November/December), Nehemiah waited until the month of Nisan (March/April) to petition Artaxerxes I of Persia to be allowed to go and help the rebuilding of Jerusalem. His petition is granted by the king, and although with less authority than Ezra over the officials of "Beyond-the-River", Nehemiah was given an official position with an escort of officers and cavalry.

Nehemiah 3 Chapter from Nehemiah in the Old Testament

Nehemiah 3 is the third chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 13th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter records in detail the rebuilding of the walls and gates of Jerusalem, starting from the north to west sections, continued to south and east sections until reaching the Sheep Gate again, the initial starting point.

Nehemiah 4 Chapter from Nehemiah in the Old Testament

Nehemiah 4 is the fourth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 14th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter recounts how the Jews had to militarize the building of the wall due to the constant threat from their enemies.

Nehemiah 5 is the fifth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 15th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter records the reform of Nehemiah in the case of economic oppression among the Jews, and shows how he led by example.

Nehemiah 6 Chapter in the Book of Nehemiah

Nehemiah 6 is the sixth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 16th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter records the continuing opposition to Nehemiah from sources both external and internal.

Nehemiah 7 A chapter in the Book of Nehemiah

Nehemiah 7 is the seventh chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 17th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter records the joint appointments of Hanani and Hananiah over Jerusalem and the second appearance of the Golah ("exiles") list, that is, the list of the first returning group of Jews from Babylon, which was documented earlier in Ezra 2 with few variations.

Nehemiah 8 A chapter in the Book of Nehemiah

Nehemiah 8 is the eighth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 18th chapter of the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter and the next focus mainly on Ezra, with this chapter recording Ezra's reading and instructing God's law to the people, then together they celebrated the Feast of Tabernacles with great joy. Nehemiah the governor is mentioned briefly in verse 9 but Smith-Christopher argues that "the presence of Ezra and the virtual absence of Nehemiah support the argument that chapter 8 is among the displaced chapters from the Ezra material", and suggests that "the original place for [this chapter] would logically have been between Ezra 8 and 9".

Nehemiah 9 A chapter in the Book of Nehemiah

Nehemiah 9 is the ninth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 19th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter and the previous one focus mainly on Ezra; with this chapter recording Ezra's prayer of repentance for the sake of the people.

Nehemiah 10 A chapter in the Book of Nehemiah

Nehemiah 10 is the tenth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 20th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The chapter contains the list of signatories to the people's pledge and the later part deals with intermarriage with the non-Jews among the “people of the land” punctuated with the pledge to separate from “foreigners”.

Nehemiah 11 A chapter in the Book of Nehemiah

Nehemiah 11 is the eleventh chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 21st chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The chapter describes the repopulation of Jerusalem. Judahites (4-6), Benjamites (7-9), priests (10-14), Levites (15-18), gatekeepers (19) and "the rest of Israel" (20-21). Roles in relation to leadership, maintenance and prayer in the Temple are allocated. The people cast lots and 1 of 10 are to volunteer to live in the city whilst the remainder repopulate the surrounding areas.

References

  1. Halley 1965, p. 236.
  2. Grabbe 2003, p. 313.
  3. Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2
  4. Fensham 1982, pp. 2–4.
  5. Grabbe 2003, p. 327.
  6. Würthwein 1995, pp. 36–37.
  7. P. W. Skehan (2003), "BIBLE (TEXTS)", New Catholic Encyclopedia , vol. 2 (2nd ed.), Gale, pp. 355–362
  8. Würthwein 1995, pp. 73–74.
  9. 1 2 Smith 2018, p. 201.
  10. Nehemiah 13:1 KJV
  11. 1 2 McConville 1985, p. 146.
  12. 1 2 McConville 1985, p. 148.
  13. 1 2 McConville 1985, pp. 148–149.
  14. Smith-Christopher 2007, p. 322.
  15. 1 2 McConville 1985, p. 149.
  16. Nehemiah 13:6 NKJV
  17. Footnote g in the Jerusalem Bible
  18. 1 2 Smith 2018, p. 203.
  19. Nehemiah 13:31 KJV
  20. Smith 2018, p. 205.

Sources

Further reading