Nehemiah 6 | |
---|---|
Book | Book of Nehemiah |
Category | Ketuvim |
Christian Bible part | Old Testament |
Order in the Christian part | 16 |
Nehemiah 6 is the sixth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, [1] or the 16th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. [2] Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, [3] but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. [4] This chapter records the continuing opposition to Nehemiah from sources both external (Sanballat, Tobiah, and their allies) and internal (the prophetess Noadiah and the rest of the prophets). [5]
The original text of this chapter is in Hebrew language. This chapter is divided into 19 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes Codex Leningradensis (1008). [6] [lower-alpha 1]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), and Codex Alexandrinus (A; A; 5th century). [8]
As a leader, Nehemiah holds his motives and conduct blameless, but at the same time, he must understand and deal wisely with the opposition 'who seek to compromise God's work'. [9]
Tobiah is described as an Ammonite in Nehemiah 4:3
Sanballat hoped that Nehemiah would follow the logical action against the rumors of threats, the way he and his allies would do, that is, 'given to ambition, opportunistic maneuvering, and dedicated to self-preservation', but Nehemiah 'refused to become distracted by the ploy of politics' and kept his devotion to God. [13]
Sanballat sent his fifth letter as an open letter, because he is 'well aware of the possibility that popular sentiment will stand behind a claim to restore an independent Judah', and uses it to launch an accusation that Nehemiah is sponsoring prophetic supports (indicating the importance of prophetic authority in Ezra–Nehemiah). [15]
In this section, Nehemiah remembers that the will of God is eternal and has primacy over any individual. [13]
The establishment of fortifications does not provide full security, as continued opposition remains in place; [21] dangers can always threaten the community of faith, but ... the godly character of the people is the greatest defense against the threats. [22]
The nobles of Judah acted as intermediaries: they "endeavoured to convince Nehemiah that Tobiah’s professions of goodwill were sincere ... and on the other hand they communicated to Tobiah all that Nehemiah said and did". Anglican commentator H. E. Ryle suggests that their aim was to supply Tobiah with "material for charges against Nehemiah to be made before the Persian king, or for slanders to the Jewish people". [24]
Nehemiah 1 is the first chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 11th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter describes Nehemiah's position in the Persian court and his piety.
Ezra 2 is the second chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra–Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE. This chapter contains a list, known as the "Golah List", of the people who returned from Babylon to Judah following Cyrus's edict "by genealogy, family and place of habitation".
Ezra 3 is the third chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra–Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE. This chapter focuses on the people's worship and culminates in the project to rebuild the temple's foundations.
Ezra 4 is the fourth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra–Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE. This chapter records the opposition of the non-Jews to the re-building of the temple and their correspondence with the kings of Persia which brought a stop to the project until the reign of Darius the Great.
Ezra 5 is the fifth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra–Nehemiah as well as the Book of Chronicles, modern scholars generally claim that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra to the land of Judah in 468 BCE. This chapter records the contribution of the prophets Haggai and Zechariah to the temple building project and the investigation by Persian officials.
Ezra 6 is the sixth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra–Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE. This chapter records the response of the Persian court to the report from Tattenai in the previous chapter: a search is made for the original decree by Cyrus the Great and this is confirmed with a new decree from Darius the Great allowing the temple to be built. This chapter closes this first part of the book in a "glorious conclusion with the completion of the new temple and the celebration of Passover" by the people, as their worship life is restored according to the Law of Moses.
Ezra 7 is the seventh chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra–Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes the activities of Ezra the scribe and the priest. This chapter focuses on the commission of Ezra by Artaxerxes I of Persia, and the start of his journey from Babylon to Jerusalem.
Ezra 8 is the eighth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes of activities of Ezra the scribe and the priest. This chapter follows Ezra's journey to Jerusalem and includes a genealogy of those returning with him.
Ezra 9 is the ninth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes the activities of Ezra the scribe and the priest. This chapter and the next deal with the problem of intermarriage, starting with the introduction of the crisis, then Ezra's public mourning and prayer of shame. J. Gordon McConville suggests that this chapter is central to the Book of Ezra because it draws a sharp contrast between what the people of God ought to be and what they actually are.
Ezra 10 is the tenth and final chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the tenth chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes the activities of Ezra the scribe and the priest. This chapter and the previous one deal with the problem of intermarriage, especially the solution of it, ending with a list of those who sent away their "foreign" wives and children; a somber note which finds relief in the Book of Nehemiah, as the continuation of the Book of Ezra.
Nehemiah 2 is the second chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 12th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. From the time he hears about Jerusalem during the month of Kislev (November/December), Nehemiah waited until the month of Nisan (March/April) to petition Artaxerxes I of Persia to be allowed to go and help the rebuilding of Jerusalem. His petition is granted by the king, and although with less authority than Ezra over the officials of "Beyond-the-River", Nehemiah was given an official position with an escort of officers and cavalry.
Nehemiah 3 is the third chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 13th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter records in detail the rebuilding of the walls and gates of Jerusalem, starting from the north to west sections, continued to south and east sections until reaching the Sheep Gate again, the initial starting point.
Nehemiah 4 is the fourth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 14th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter recounts how the Jews had to militarize the building of the wall due to the constant threat from their enemies.
Nehemiah 5 is the fifth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 15th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter records the reform of Nehemiah in the case of economic oppression among the Jews, and shows how he led by example.
Nehemiah 7 is the seventh chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 17th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter records the joint appointments of Hanani and Hananiah over Jerusalem and the second appearance of the Golah ("exiles") list, that is, the list of the first returning group of Jews from Babylon, which was documented earlier in Ezra 2 with few variations.
Nehemiah 8 is the eighth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 18th chapter of the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter and the next focus mainly on Ezra, with this chapter recording Ezra's reading and instructing God's law to the people, then together they celebrated the Feast of Tabernacles with great joy. Nehemiah the governor is mentioned briefly in verse 9 but Smith-Christopher argues that "the presence of Ezra and the virtual absence of Nehemiah support the argument that chapter 8 is among the displaced chapters from the Ezra material", and suggests that "the original place for [this chapter] would logically have been between Ezra 8 and 9".
Nehemiah 9 is the ninth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 19th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter and the previous one focus mainly on Ezra; with this chapter recording Ezra's prayer of repentance for the sake of the people.
Nehemiah 10 is the tenth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 20th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Books of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE known as The Chronicler is the final author of these books. The chapter contains the list of signatories to the people's pledge and the later part deals with intermarriage with the non-Jews among the "people of the land" punctuated with the pledge to separate from "foreigners".
Nehemiah 11 is the eleventh chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 21st chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The chapter describes the repopulation of Jerusalem. Judahites (4-6), Benjamites (7-9), priests (10-14), Levites (15-18), gatekeepers (19) and "the rest of Israel" (20-21). Roles in relation to leadership, maintenance and prayer in the Temple are allocated. The people cast lots and 1 of 10 are to volunteer to live in the city whilst the remainder repopulate the surrounding areas.
Nehemiah 13 is the thirteenth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 23rd chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter addresses a series of problems handled by Nehemiah himself, which had arisen during his temporary absence from the land, with some similar issues to those related in Ezra 9–10 and Nehemiah 10.