Oyo Ile Katunga, Eyo, Old Oyo | |
---|---|
Site of medieval city | |
Location within Nigeria | |
Coordinates: 8°58′29″N4°18′27″E / 8.97472°N 4.30750°E | |
Country | Nigeria |
Settled | 14th century |
Founded by | Oranmiyan |
Old Oyo, also known as Oyo-Ile, Katunga, Oyo-Oro, and Eyo is the site of a ruined medieval city that was once the capital [1] of the Oyo Empire in what is now modern-day Nigeria. It has been abandoned since 1835.
It was a major cultural and political center of West Africa during the empire's height. [2] Established by Yoruba groups migrating from the city of Ile-Ife, the city was the seat of authority for the Alaafin, or custodian/keeper of the palace which was called the Aafin. As the capital of a major state during the 17th and 18th centuries, the city is also the site of large markets such as the Akesan market, which was recreated in the later city of New Oyo. Archaeology has been conducted at this site for over four decades. [3] The area designated as Old Oyo is nearly 3,000 hectares. [4] Sites related in cultural relation and importance to the Oyo Empire include Koso, Bara, and Ipapo Ile, both cities in Nigeria.
The inspiration for the metropolitan, urban center that Old Oyo was comes from Yoruba history. The legend and history of Ile-Ife (Ile meaning home and Ife meaning expansion) originates in the original expansion of Yoruba peoples. Ile-Ife was a settlement of the Yoruba travelers, absorbing those who were living in the area, and a place that became the Holy City of legend, the place of legendary creation, and a center for their culture as they spread from this city to the surrounding lands. [5] In the cities that these Yoruba descendants established, the idea of a center such as Ile-Ife has been repeated. In this way, Old Oyo was a center for Yoruba culture, the destination of tributes, and the seat of ritual and political rule. [6] The empire at its height had political power over other Yoruba kingdoms and the broader region of West Africa and the Bight of Benin, with a strong cavalry, trade system, and political organization. [7] The Alaafin who lived in the major palace complex within Old Oyo was both ruler and judge for their people. [8]
According to The History of the Yorubas, the Oyo-Ile kingdom's founder was Oranmiyan. [9] Reasons for Yoruba migration from cities such as Ile-Ife have been attributed to long droughts or the unselected in a leadership dispute leaving with his adherents. [10] The Afin, the large palace complex, is a Yoruba tradition, while the sprawling market area signifies the role that mercantilism played in the maintenance and central focus of the Oyo empire. These are signatures of Yoruba cities, and the layout and features of Old Oyo were copied to New Oyo after the old city's abandonment.
According to the National Commission for Museums and Monuments, Old Oyo historical site is located at the coordinates 8°56'-9° 03' North 4°20'- 4°26'East.
The site is situated South of River Niger, in a Woodland savanna area. In the region of West Africa, Grassland Savanna and to a lesser extent, Broadleaf Forests have been the dominant biome in the last 520 ka. [11]
The seasons of Nigeria alternate between rainy and dry, though, different from the North, the South has a longer rain, followed by a shorter dry period, then followed by a short wet and long dry season. [12]
The land in Oyo state changes the further North one travels, transitioning from lowland into rocky terrain. The entire area has north–south flowing rivers and their tributaries. A study on groundwater potential in this region shows that within this state, there is a distribution of aquifers, though little groundwater potential. [13]
In the site of Old Oyo, there was a water reservoir located near the palace, [4] created as a water catchment area [14] from rainfall and wells, as the ground is rocky and difficult to dig. According to Johnson, the city of Oyo-Ile was separated into 11 sections, and, mirrored in the city of New Oyo, a minor district on the outskirts of the city was dedicated to Shango. [15]
This site has been lengthy occupied, and the effects of inhabitancy can be seen as changes to the environment, horticulture, and visible human artifacts still present on the landscape. Of the archaeology, there are features; the remains of walls [16] and
According to Frank Willett, the first Ife antiquity to be obtained by a European was sold at the Queen's market of Old Oyo. [17]
Located in what is now the Oyo state of Nigeria, the national park that preserves this area also extends into the Kwara state.
In the broader landscape of empires in this area, Oyo Empire at its height in 1780 was a larger than the surrounding coastal empires, and city of Old Oyo received tribute in the form of slaves, soldiers, taxes, etc. During this time, Agbaje-Williams estimates the population to be 60,000 to 140,000 people. [18] Phosphate surveys across the site reveal a spike in measurement near the area where the Akesan marketplace once lay. Anthropogenic changes to the natural environment in this site have resulted in baobab trees, useful shrubs, and thickets being more prevalent in areas of greater human occupation. [1]
The Oyo-Ile Kingdom, during the crest of its power, sponsored new kingdoms located in the Oyo, Egbado, and Igbomina regions of Nigeria. [10]
Excavations were carried out in 1981, 2002, 2004, and 2006.
The Aafin area has visible remnants of walls and pottery, and excavations yield charcoal and potsherds to varying depths. Inside the Main Outer wall, mud walls (collapsed and seen as mounds) are again visible, with more intense occupation mounds. From this excavation, a ceramic plate was found that originates from a nearby material source. [19] [20] Eastern areas of these series of excavations show two occupation levels, whereas the test pit in the Western part in 2006 had one occupation. Pottery can be visible partway buried in this area. In the area between the Outer wall and the Main Outer wall, material was not seen, but excavations revealed pottery fragments. [1] Segi, dichroic beads, are found at Old Oyo similar to other sites in Yorubaland. [21]
The walls of the city had a wide circumference, with ditches accompanying the walls. Some of the ground was dug, and a second earthwork was built on the other side of the ditch. There are three divisions of wall that researchers have established in Old Oyo: those of the Outer, the Main Outer, and the Inner wall (Aafin). [1] 7.5 km encircling the Aafin, [4] 18 km of the Main Outer, and 28 km of the Outer. [4]
The walls of Oyo-Ile have been mapped several times. In most areas, they have collapsed or split, with the most enduring being those of the Inner circle, three inner and one outer of the walls surviving today . [14]
An account of the wall from when they were still standing in 1829 by Scottish explorer Hugh Clapperton is as follows, "A belt of thick wood runs round the walls, which are built of clay, and about twenty feet high, and surrounded by a dry ditch. There are ten gates in the walls, which are about fifteen miles in circumference, of an oval shape, about four miles in diameter one way, and six miles the other, the south end leaning against the rocky hills, and forming an inaccessible barrier in that quarter."
Small fragments of the wall revealed through archaeological work, revealed that the palace walls were completely smoothed and polished.
Three successive levels of potsherd pavements, consisting of flatly laid ceramic tiles, have been uncovered at Old Oyo. Two radiocarbon dates of ca. 13th and 14th centuries are assigned to the pavements. The pavements are associated with the flooring of houses, temples, and roads. [22]
Pottery is found in abundance at this site. [23] Old Oyo pottery, as described by Dr. Ogiogwa, can include "characteristic burnishing, basting, brush marking, shell-edge, scallop impressions, dot punctuate, and incised geometric symbols consisting of cross, triangular, square, and perpendicular motifs.", [24] the Oyo ceramic complex. Restated in other papers, burnished-basted surfaces are signatures of Old Oyo ceramics. [2] These productions have been found in various sites within the empire as well as being found in Ijebu, potential putting Ijebu of a status with Ilesa in relation to the Oyo Empire, or simply having contact through trade, as both groups took advantage of their positions between sea and land. The two styles that archeologists have isolated at Old Oyo include Diogun and Mejiro. Typically, the pottery found in excavations within this site have local origins. Large pots had storage purposes, with those of medium sizes being used for cooking, and the smallest used as jars (grey/brown), bowls (typically dark grey/black), [2] lamps and plates. [1] In spite of the major changes in size and cultural reach, the changes in pottery style throughout the city's occupation are not extensive. [2] There is a lack of spores and pollen within the ceramics, which could be caused by a high firing temperature (more spores than pollen) or the origin of the clay had few plants. [24]
A style of pottery found in layers before than the presence of walls. The dates for this occupation is (1100±110 AD), with further dating efforts adding dates as late as 765±90. [25] "These wares are characterized by sandy paste, fawn/ grey-brown colour, and complex fluted rims." [25]
The later style of pottery, labeled by Soper, was present at the nearby Mejiro cave. Characterized as grey/black wares, [25] the beginning date is 1300±80. In mid-later points of this stage, potters marks are distinguished which helps archeologists track the spread of the artisans and their products across the wide trade routes and the travels of the people of Old Oyo, as well as their dispersal after the city's collapse.
Large scale iron-working is known to be more prominent in the areas surrounding Old Oyo than in other regions of West Africa. [26] This is caused by rich deposits in the area, and greater iron-working enabled the military to be better-equipped, and the empire to expand further. [27]
There are grinding hollows and grindstones found at this site. [4] Grinding hollows can be used for a variety of purposes, including food, pigment, ceramic, and metal production. [28]
This city was abandoned in 1835 after its destruction by Fulani attacks. This is what caused the shifting of the seat of power to New Oyo. The destruction of the city comes after a decline in trade and influence, the slave trade declined, the position that Oyo-Ile had in regards to this is what had enabled its prosperity while the surrounding kingdoms had less access, and the kingdoms surrounding Oyo-Ile had been gaining power. [29]
After its abandonment in the late 1830s, it never returned to city status. Over a century later, it was declared a game reserve and, later, a national park. [30]
Areas of cultural history and heritage in Nigeria have been experiencing gradual decay and/or replacement in the recent past. Regeneration of these areas with urban communities can strengthen cultural identity and can help local and national communities access the tourism industry.
With studies on the proximal positions of Fez, Morocco and Kano, Old Oyo can feasibly be renewed. [31]
Ifẹ̀ is an ancient Yoruba city in south-western Nigeria founded sometime between the years 500 BC-1000 BC. By 900AD, the city had become an important West African emporium producing sophisticated art forms. The city is located in present-day Osun State. Ifẹ̀ is about 218 kilometers northeast of Lagos with a population of over 500,000 people, which is the highest in Osun State according to population census of 2006.
Yorubaland is the homeland and cultural region of the Yoruba people in West Africa. It spans the modern-day countries of Nigeria, Togo and Benin, and covers a total land area of 142,114 km2 (54,871 sq mi). Of this land area, 106,016 km2 (74.6%) lies within Nigeria, 18.9% in Benin, and the remaining 6.5% is in Togo. Prior to European colonization, a portion of this area was known as Yoruba country. The geo-cultural space contains an estimated 55 million people, the majority of this population being ethnic Yoruba.
The Oyo Empire was a Yoruba empire in West Africa. It was located in present-day southern Benin and western Nigeria. The empire grew to become the largest Yoruba-speaking state through the organizational and administrative efforts of the Yoruba people, trade, as well as the military use of cavalry. The Oyo Empire was one of the most politically important states in Western Africa from the mid-17th to the late 18th century and held sway not only over most of the other kingdoms in Yorubaland, but also over nearby African states, notably the Fon Kingdom of Dahomey in the modern Republic of Benin on its west.
The Ìgbómìnà are a subgroup of the Yoruba ethnic group, which originates from the north central and southwest Nigeria. They speak a dialect called Ìgbómìnà or Igbonna, classified among the Central Yoruba of the three major Yoruba dialectical areas. The Ìgbómìnà spread across what is now southern Kwara State and northern Osun State. Peripheral areas of the dialectical region have some similarities to the adjoining Ekiti, Ijesha and Oyo dialects.
Chief Ògúnwán̄dé "Wán̄dé" Abím̄bọ́lá is a Nigerian academician, a professor of Yoruba language and literature, and a former vice-chancellor of the University of Ife. He has also served as the Majority Leader of the Senate of the Federal Republic of Nigeria. Chief Abimbola was installed as Àwísẹ Awo Àgbàyé in 1981 by the Ooni of Ife on the recommendation of a conclave of Babalawos of Yorubaland.
The Legends of Africa reflect a wide-ranging series of kings, queens, chiefs and other leaders from across the African continent including Mali, Benin, Ghana, Nigeria, Congo, Ethiopia, Eritrea and South Africa.
The history of Nigeria before 1500 has been divided into its prehistory, Iron Age, and flourishing of its kingdoms and states. Acheulean tool-using archaic humans may have dwelled throughout West Africa since at least between 780,000 BP and 126,000 BP. Middle Stone Age West Africans likely dwelled continuously in West Africa between MIS 4 and MIS 2, and Iho Eleru people persisted at Iho Eleru as late as 13,000 BP. West African hunter-gatherers occupied western Central Africa earlier than 32,000 BP, dwelled throughout coastal West Africa by 12,000 BP, and migrated northward between 12,000 BP and 8000 BP as far as Mali, Burkina Faso, and Mauritania. The Dufuna canoe, a dugout canoe found in northern Nigeria has been dated to around 6556-6388 BCE and 6164-6005 BCE, making it the oldest known boat in Africa and the second oldest worldwide.
The documented history begins when Oranyan came to rule the Oyo Empire, which became dominant in the early 17th century. The older traditions of the formerly dominant Ile-Ife kingdom are largely oral.
Modakeke is a town in Osun State, South West Nigeria, with a population of about 120,000 people. The Modakekes are also known as the "Akoraye" and have a history of valor at war and are prosperous farmers.
The Yoruba people are a West African ethnic group who mainly inhabit parts of Nigeria, Benin, and Togo. The areas of these countries primarily inhabited by the Yoruba are often collectively referred to as Yorubaland. The Yoruba constitute more than 50 million people in Africa, are over a million outside the continent, and bear further representation among members of the African diaspora. The vast majority of the Yoruba population is today within the country of Nigeria, where they make up 20.7% of the country's population according to Ethnologue estimations, making them one of the largest ethnic groups in Africa. Most Yoruba people speak the Yoruba language, which is the Niger-Congo language with the largest number of native or L1 speakers.
Stephen Adebanji Akintoye, also known as S. Banji Akintoye, is a Nigerian-born academic, historian and writer. He attended Christ's School Ado Ekiti, Nigeria from 1951–1955, and studied history at the University College, Ibadan (1956–1961), and doctoral studies from 1963-1966 at the University of Ibadan, where he was awarded a PhD in History in 1966. He taught at the History Department at Obafemi Awolowo University, Ile-Ife, Nigeria, where he became a professor and Director of the Institute of African Studies from 1974-1977. He has also taught African History in universities in the United States including the University of South Florida, Tampa, Florida; Montgomery County Community College, PA, and Eastern University, St. Davids, Pennsylvania. Akintoye has written four books, chapters in many joint books, and several articles in scholarly journals. He took a leading part for some time in the politics of Nigeria and served on the Nigerian Senate from 1979–1983 during the Second Republic. He currently lives in Cotonoue, Benin Republic. Akintoye is one of the current leading scholars on the history of the Yoruba people. His most recent work, A History of the Yoruba People, draws on decades of new findings and thinking on Yoruba studies that challenges some previously dominant notions about the origins of the Yoruba. This work dispels the Middle Eastern and Arabia origins propounded by such scholars as the late Samuel Johnson (1846–1901) and also gave prominence to the works on the Pre-Oduduwa Period by Ulli Beier among others. Akintoye also gave prominence to the role of Ilé-Ifè over that of Oyo. A reviewer, Wale Adebanwi, notes: "...this book directly contests and shifts th e focus of Yoruba history away from what many have called the Oyo-centric account of Samuel Johnson... Where Johnson avoids the creation myth that positions Ife as the sacred locus of Oduduwa's original descent and the orirun (creation-source), Akintoye, justifiably, restores Ile-Ife to its proper place as "ibi ojumo ti mon wa'ye" ..."
Joseph Adebowale Atanda was a Nigerian native of Eruwa, in Oyo State, Nigeria. He obtained his B.A. (Hons) in History in 1964 from the University of London and a PhD. in history in 1967 from the University of Ibadan.
Ipetumodu () is a city in Osun State, in the southwestern part of Nigeria. It is the headquarters of the Ife North local government. The city is under the leadership of traditional ruler with the title of Apetumodu, which means "one who killed an antelope for sacrificial purposes for Odu".
Obalufon Alayemore, also referenced as Ọbalùfọ̀n II or just Alayemore, was the Third Ooni of Ife, a paramount traditional ruler of the Ife Empire. He succeeded his father Obalufon Ogbogbodirin. Obalufon Alayemore was forced out of power by Ooni Oranmiyan and later returned with the help of local residents to reclaim the throne.
The Okun people are a Yoruboid speaking people found majorly in Kogi, but with settlements in Kwara, Ekiti, and Ondo states of Nigeria. Their dialects are generally classified in the Northeast Yoruba language (NEY) grouping. They are collectively called "Okun", which in Okun dialects could mean "Sorry", "Well-done", or as an all-encompassing greeting. Similarly, this form of greeting is also found among the Ekiti and Igbomina groups of Yoruba people. It is also a mode of greeting among the Ijesa people of southwestern Nigeria.
The Yoruba Revolutionary Wars, also known as the Yoruba Civil Wars, were a series of conflicts that engulfed the Yoruba-speaking areas of West Africa from approximately 1789 to 1893. These wars were characterized by intense and prolonged struggles among various Yoruba city-states and kingdoms, leading to significant political, social, and economic changes in the region.
The Kiriji War, also known as the Ekiti–Parapo War, was a 16-year-long civil war between the subethnic kingdoms of the Yoruba people, specifically divided between the Western Yoruba, which was mainly the Ibadan and Oyo-speaking Yorubas, and the Eastern Yoruba, who were the Ekiti people, Ijesha, Ijebu people, and others.
Akinwumi Ogundiran is the Cardiss Collins Professor of Arts and Sciences and Professor of History at Northwestern University. He is an archaeologist, anthropologist, and cultural historian, whose research focuses on the Yoruba world of western Africa, Atlantic Africa, and the African Diaspora. He was born in Ibadan, Nigeria, and migrated to the United States in 1993. He was Chancellor's Professor and Professor of Africana Studies, Anthropology & History at UNC Charlotte.
The Ife Empire was the first empire in Yoruba history. It was founded in what is now southwestern Nigeria and eastern Benin. The Ife Empire lasted from 1200 to 1420. The empire was formed by Odùduwà, and became well-known for its sophisticated art pieces. Although Yoruba was the main language of the empire, there were also various spoken dialects and languages. It rose to power through trade with Sahelian and forest states. Its capital city, Ilé-Ife, was one of the largest urban centers in 14th century West Africa.
Oke Ora is an ancient community and archaeological site situated on a hill about 8 km (5 mi) east of Ufẹ̀ (Ilé-Ifẹ̀), in between the city and the small village of Itagunmodi. Two important characters in the early history of Yorubaland; Oranife (Oramfe) and Oduduwa came from Oke Ora. Several stories and legends of the Yoruba people surround the site. In the Yoruba creation legend, it was the first mound of earth formed from the soil in a snail shell and from which Ife, the first settlement was built. Today, it continues to play an important role in certain religious rites of the Ife people, most significantly, in the coronation rituals of the Ọwọni (Ooni), king of Ifẹ̀.
{{cite web}}
: Missing or empty |title=
(help)