Plant perception (paranormal)

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Cleve Backster in 1969, a notable proponent of paranormal plant perception Cleve Backster 1969.png
Cleve Backster in 1969, a notable proponent of paranormal plant perception

Plant perception or biocommunication is the paranormal idea that plants are sentient, that they feel pain, that they respond to humans in a manner that amounts to ESP, and that they experience a range of emotions or parapsychological states. Since plants lack nervous systems, [1] [2] [3] [4] paranormal claims regarding plant perception are considered pseudoscience by the scientific community. [1] [2] [5] [6]

Contents

Such paranormal claims are distinct from the ability of plants to sense and respond to the environment via chemical and related stimuli.

Early research

In 1811, James Perchard Tupper authored An Essay on the Probability of Sensation in Vegetables which argued that plants possess a low form of sensation. [7] [8] He has been cited as an early botanist "attracted to the notion that the ability of plants to feel pain or pleasure demonstrated the universal beneficence of a Creator". [9]

The notion that plants are capable of feeling emotions was first recorded in 1848, when Gustav Fechner, an experimental psychologist, suggested that plants are capable of emotions and that one could promote healthy growth with talk, attention, attitude, and affection. [10]

Jagadish Chandra Bose began to conduct experiments on plants in the year 1900. Bose invented various devices and instruments to measure electrical responses in plants. [6] [11] He stated from his experiments that an electrical spasm occurs during the end of life for a plant. [12]

According to biologist Patrick Geddes "In his investigations on response in general Bose had found that even ordinary plants and their different organs were sensitive— exhibiting, under mechanical or other stimuli, an electric response, indicative of excitation." [13] One visitor to his laboratory, the vegetarian playwright George Bernard Shaw, was intensely disturbed upon witnessing a demonstration in which a cabbage had "convulsions" as it boiled to death. [14]

In 1900, ornithologist Thomas G. Gentry authored Intelligence in Plants and Animals which argued that plants have consciousness. Historian Ed Folsom described it as "an exhaustive investigation of how such animals as bees, ants, worms and buzzards, as well as all kinds of plants, display intelligence and thus have souls". [15]

Later research

In the 1960s Cleve Backster, an interrogation specialist with the CIA, conducted research that led him to believe that plants can communicate with other lifeforms. Backster's interest in the subject began in February 1966 when he tried to measure the rate at which water rises from a philodendron's root into its leaves. Because a polygraph or 'lie detector' can measure electrical resistance, which would alter when the plant was watered, he attached a polygraph to one of the plant's leaves. Backster stated that, to his immense surprise, "the tracing began to show a pattern typical of the response you get when you subject a human to emotional stimulation of short duration". [16]

In 1975, K. A. Horowitz, D. C. Lewis and E. L. Gasteiger published an article in Science giving their results when repeating one of Backster's effects - plant response to the killing of brine shrimp in boiling water. The researchers grounded the plants to reduce electrical interference and rinsed them to remove dust particles. As a control three of five pipettes contained brine shrimp while the remaining two only had water: the pipettes were delivered to the boiling water at random. This investigation used a total of 60 brine shrimp deliveries to boiling water while Backster's had used 13. Positive correlations did not occur at a rate great enough to be considered statistically significant. [17] Other controlled experiments that attempted to replicate Backster's findings have also produced negative results. [1] [18] [19] [20]

Botanist Arthur Galston and physiologist Clifford L. Slayman who investigated Backster's claims wrote:

There is no objective scientific evidence for the existence of such complex behaviour in plants. The recent spate of popular literature on "plant consciousness" appears to have been triggered by "experiments" with a lie detector, subsequently reported and embellished in a book called The Secret Life of Plants . Unfortunately, when scientists in the discipline of plant physiology attempted to repeat the experiments, using either identical or improved equipment, the results were uniformly negative. Further investigation has shown that the original observations probably arose from defective measuring procedures. [1]

John M. Kmetz noted that Backster had not used proper controls in his experiments. When controls were used, no plant reactions to thoughts or threats were observed. [21]

The television show MythBusters also performed experiments (Season 4, Episode 18, 2006) to verify or disprove the concept. The tests involved connecting plants to a polygraph galvanometer and employing actual and imagined harm upon the plants or upon others in the plants' vicinity. The galvanometer showed a reaction about one third of the time. The experimenters, who were in the room with the plant, posited that the vibrations of their actions or the room itself could have affected the polygraph. After isolating the plant, the polygraph showed a response slightly less than one third of the time. Later experiments with an EEG failed to detect anything. The show concluded that the results were not repeatable, and that the theory was not true. [22]

Jainism

The idea that plants can feel is also found in Jainism. Jains believe that souls called Jīvas subject to the cycle of birth and death inhabit plants, but are considered one-sensed beings classed as ekendriya which only have the sense of touch. [23]

Manichaeism

The Cologne Mani Codex contains stories showing that Manichaeans believed in the existence of sentient plant souls. Manichaean beliefs in the existence of plant souls likely originated from Jain ideas. [24]

See also

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References

  1. 1 2 3 4 Galston, Arthur W; Slayman, Clifford L. Plant Sensitivity and Sensation. In George Ogden Abell, Barry Singer. (1981). Science and the Paranormal: Probing the Existence of the Supernatural. Junction Books. pp. 40-55. ISBN   0-86245-037-3
  2. 1 2 "Plant perception (a.k.a. the Backster effect) - The Skeptic's Dictionary". Skepdic.com. Retrieved 2012-03-21.
  3. ↑ Tittle, Peg. (2011). Critical Thinking: An Appeal to Reason. Routledge. p. 317. ISBN   0-203-84161-1
  4. ↑ Jong, Tom de; Klinkhamer, Peter. (2005). Evolutionary Ecology of Plant Reproductive Strategies. Cambridge University Press. p. 2. ISBN   0-521-82142-8 "Plants do not have a nervous system and certainly do not make conscious decisions about what to do next."
  5. ↑ Audus, Leslie. (1974). Roots of Absurdity. New Scientist . 17 October. p. 207
  6. 1 2 Galston, Arthur W; Slayman, Clifford L. (1979). The Not-So-Secret Life of Plants: In Which the Historical and Experimental Myths About Emotional Communication Between Animal and Vegetable Are Put to Rest. American Scientist 67 (3): 337-344.
  7. ↑ Macdougal, D. T. (1895). "Irritability and Movement in Plants". Popular Science Monthly . 47: 225–234.
  8. ↑ Sha, Richard C. (2009). Perverse Romanticism: Aesthetics and Sexuality in Britain, 1750–1832. Johns Hopkins University. pp. 60-61. ISBN   978-0-8018-9041-3
  9. ↑ Whippo, Craig W; Hangarter, Roger P. (2009). "The "Sensational" Power of Movement in Plants: A Darwinian System for Studying the Evolution of Behavior". American Journal of Botany . 96 (12): 2115–2127. doi:10.3732/ajb.0900220. PMID   21622330.{{cite journal}}: CS1 maint: multiple names: authors list (link)
  10. ↑ Heidelberger, Michael. (2004). Nature From Within: Gustav Theodor Fechner and his Psychophysical Worldview. University of Pittsburgh Press. p. 54. ISBN   0-8229-4210-0
  11. ↑ V. A Shepard cited in Alexander Volkov. (2012). Plant Electrophysiology: Methods and Cell Electrophysiology. Springer. p. 12. ISBN   978-3-642-29119-7 "Bose began by applying delicate instrumentation he had invented in his semiconductor research to deliver electrical stimuli and record electrical responses from various plant parts... He discovered that both living animal and plant tissues exhibited a diminution of sensitivity after continuous stimulation, recovery after rest, a 'staircase' or summation of electrical effects following mechanical stimulation, abolition of current flow after applying poisons and reduced sensitivity at low temperature."
  12. ↑ Biswal, Basanti; Krupinska, Karin; Biswal, Udaya C. (2013). Plastid Development in Leaves During Growth and Senescence. Springer. p. 303. ISBN   978-94-007-5723-3
  13. ↑ Geddes, Patrick. (1920). The Life and Work of Sir Jagadis C. Bose. Longmans, Green & Company. p. 120
  14. ↑ Geddes, Patrick. (1920). The Life and Work of Sir Jagadis C. Bose. Longmans, Green & Company. p. 146
  15. ↑ Folsom, Ed (1983). "The Mystical Ornithologist and the Iowa Tufthunter: Two Unpublished Whitman Letters and Some Identifications" (PDF). Walt Whitman Quarterly Review. 1: 18–29. doi: 10.13008/2153-3695.1003 .
  16. ↑ Backster, Cleve. (2003). Primary Perception: Biocommunication with Plants, Living Foods, and Human Cells. White Rose Millennium Press. ISBN   978-0966435436
  17. ↑ Horowitz, K. A., Lewis, D. C, and Gasteiger, E. L. (1975). Plant Primary Perception: Electrophysiological Unresponsiveness to Brine Shrimp Killing. Science 189: 478-480.
  18. ↑ Schwebs, Ursula. (1973). Do Plants Have Feelings? Harpers . pp. 75-76
  19. ↑ Chedd, Graham. (1975). AAAS takes on Emotional Plants. New Scientist . 13 February. pp. 400-401
  20. ↑ Neher, Andrew. (2011). Paranormal and Transcendental Experience: A Psychological Examination. Dover Publications. pp. 155-156. ISBN   978-0486261676
  21. ↑ Kmetz, John M. (1978). Plant Primary Perception: The Other Side of the Leaf. Skeptical Inquirer 2 (2): 57-61.
  22. ↑ "Episode 61: Deadly Straw, Primary Perception". Annotated Mythbusters. September 6, 2006.
  23. ↑ "The Soul". BBC. 2009-09-10.
  24. ↑ Fynes, Richard C.C. (1996). "Plant Souls in Jainism and Manichaeism The Case for Cultural Transmission". East and West. 46 (1/2). Istituto Italiano per l'Africa e l'Oriente (IsIAO): 21–44. ISSN   0012-8376. JSTOR   29757253.

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