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Saal is an Indo-Persian word meaning year, and mubarak is an originally Arabic term meaning blessing or good wishes. The greeting Saal Mubarak is therefore used to mark the New Year.
The greeting Saal Mubarak is used by the Parsi community in India and Pakistan to mark Nowruz which occurs in either March or August depending on the specific Zoroastrian calendar used.
Both, Saal Mubarak, and Nutan Varshabhinandan are greetings used by Gujaratis to commemorate the Hindu, Parsi and Jain New Year, also known as Bestu Varas (beginning of the year). It is celebrated on Balipratipada, which falls on the first day after Diwali: the Hindu, Jain, Sikh and Buddhist festival of lights, which symbolizes the triumph of good over evil and nirvana of Lord Mahavira. The Gujarati New Year starts on Kartak Sud Ekam (The first month and first day of the Gujarati lunisolar calendar.
The Gujarati community all over the world celebrates the New Year to mark the beginning of a new fiscal year and people put their worries behind them and prepare to welcome a new beginning. Hindus continue with the festivities from Diwali and decorate their homes with rangoli patterns and garlands, light diyas and set off fireworks. It is tradition for Parsi and Gujarati people to wear new clothes on New Years Day and to show respect to their elders to seek their blessings. Revellers visit family and friends to exchange gifts of money and homemade sweets, and wish health and prosperity for the new year. People also visit mandirs to offer puja to the gods.
The Jain calendar Vira Nirvana Samvat has marked this day as New Year since 527 BCE. This day falls on the next day after the day when 24th tirthankar Mahavira attained nirvana (Diwali). The date of 16 November 2020 of the Gregorian calendar was celebrated by Jains as the 2547th New Year's Day. During the times of Hemchandracharya, the entire Gujarati community began celebrating this day as New Year. Jains spend the day by wishing relatives well, visiting temples, reading scriptures, meditating and rescuing animals from slaughter houses.
The New Year is the time or day at which a new calendar year begins and the calendar's year count increments by one. Many cultures celebrate the event in some manner. In the Gregorian calendar, the most widely used calendar system today, New Year occurs on January 1. This was also the first day of the year in the original Julian calendar and the Roman calendar.
In the Gregorian calendar, New Year's Day is the first day of the calendar year, 1 January. Most solar calendars begin the year regularly at or near the northern winter solstice, while cultures and religions that observe a lunisolar or lunar calendar celebrate their Lunar New Year at less fixed points relative to the solar year.
Diwali is the Hindu festival of lights, with variations celebrated in other Indian religions. It symbolises the spiritual "victory of light over darkness, good over evil, and knowledge over ignorance". Diwali is celebrated during the Hindu lunisolar months of Ashvin and Kartika—between around mid-September and mid-November. The celebrations generally last five or six days.
Mahavira, also known as Vardhamana, was the 24th Tirthankara of Jainism. He was the spiritual successor of the 23rd Tirthankara Parshvanatha. Mahavira was born in the early 6th century BCE into a royal Jain family of ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained Kevala Jnana (omniscience). He preached for 30 years and attained moksha (liberation) in the 6th century BCE, although the year varies by sect.
Mahavir Janma Kalyanak is one of the most important religious festivals in Jainism. It celebrates the birth of Mahavira, the twenty-fourth and last Tirthankara of present Avasarpiṇī. On the Gregorian calendar, the holiday occurs either in March or April.
Bhai Dooj, Bhai Tika, Bhaubeej, Bhai Beej, Bhai Phonta or Bhratri Dwitiya is a festival celebrated by Hindus on the second lunar day of the Shukla Paksha of Kartika, the eighth month of the Vikram Samvat Hindu calendar or the Shalivahana Shaka calendar. It is celebrated during the Diwali or Tihar festival and Holi festival. The celebrations of this day are similar to the festival of Raksha Bandhan.
Pawapuri or Pavapuri is a holy site for Jains located in the Nalanda district of Bihar state in Eastern India. It is located about 19 kilometers from Rajgir and 101 kilometers from Patna, the capital of Bihar. Pawapuri is the place of Mahavira's nirvana and a pilgrimage site for Jains.
Vikram Samvat, also known as the Vikrami calendar is a Hindu calendar historically used in the Indian subcontinent and still used in several states. It is a lunisolar calendar, using twelve to thirteen lunar months each solar sidereal years. The year count of the Vikram Samvat calendar is usually 57 years ahead of the Gregorian calendar, except during January to April, when it is ahead by 56 years.
The Vira Nirvana Samvat (era) is a calendar era beginning on 7 October 527 BCE. It commemorates the Nirvana of Lord Mahavira, the 24th Jain Tirthankara. This is the oldest system of chronological reckoning which is still used in India.
Maghe Sankranti is a Nepali festival observed on the first of Magh in the Vikram Sambat (B.S) or Yele calendar bringing an end to the winter solstice containing month of Poush. Tharu people celebrate this particular day as new year. It is also regarded as the major government declared annual festival of the Magar community. Maghe Sankranti is similar to solstice festivals in other religious traditions.
Dhanteras, also known as Dhanatrayodashi, is the first day that marks the festival of Diwali in most of India.
There are numerous days throughout the year celebrated as New Year's Day in the different regions of India. The observance is determined by whether the lunar, solar or lunisolar calendar is being followed. Those regions which follow the Solar calendar, the new year falls as Baisakhi in Punjab, Bohag Bihu in Assam, Puthandu in Tamil Nadu, Vishu in Kerala, Pana Sankranti or Odia Nababarsa in Odisha and Poila Boishakh in Bengal in the month of the calendar, i.e., Vaishakha. Generally, this day falls during 14th or 15th of the month of April. Those following Lunar calendar consider the month of Chaitra as the first month of the year, so the new year is celebrated on the first day of this month like Ugadi in Andhra Pradesh, Telangana, Karnataka and Gudhi Padwa in Maharashtra. Similarly, few regions in India consider the period between consecutive Sankarantis as one month and few others take the period between consecutive Purnimas as a month. In Gujarat the new year is celebrated as the day after Diwali. As per the Hindu Calendar, it falls on Shukla Paksha Pratipada in the Hindu month of Kartik. As per the Indian Calendar based on Lunar Cycle, Kartik is the first month of the year and the New Year in Gujarat falls on the first bright day of Kartik (Ekam). In other parts of India, New Year Celebrations begin in the spring.
Kārtika is the eighth month of the Hindu calendar, which falls in October and November of the Gregorian calendar. In India's national civil calendar, Kartika is the eighth month of the year, beginning on 23 October and ending on 21 November.
Kartika Purnima is a Hindu, Sikh, and Jain cultural festival that is celebrated on purnima, the 15th day of the lunar month Kartika. It falls on November or December of the Gregorian calendar and is also known as Tripurari Purnima or Deva-Deepavali, the gods's festival of lights. Karthika Deepam is a related festival that is celebrated in South India and Sri Lanka on a different date. It follows Diwali by about 15 days.
Here is a list of glossary of Culture of India in alphabetical order:
Panch Kalyanaka are the five chief auspicious events that occur in the life of tirthankara in Jainism. They are commemorated as part of many Jain rituals and festivals.
Diwali in Jainism marks the anniversary of Nirvana or liberation of Mahavira's soul, the twenty-fourth and last Jain Tirthankara of the present cosmic age. It is celebrated at the same time as the Hindu festival of Diwali. Diwali marks the end of the year for Jains, and it likewise commemorates the passing of their twenty-fourth Tirthankara Mahavira and his achievement of moksha.
The Jal Mandir or Water Temple is situated in Pawapuri, in the Indian state of Bihar. It is a major pilgrimage destination of Jains and the temple is dedicated to Mahavira, the 24th Tirthankara, which marks the place of his cremation. Mahavira attained Nirvana (death) in Pawapuri in 527 BC. The temple was originally built by King Nandivardhan, elder brother of Mahavira, within the pond which is filled with red coloured lotus flowers. It is one of the five main temples in Pawpuri, where the "Charan Paduka" or foot impression of Mahavira is deified.
Jain festivals occur on designated days of the year. Jain festivals are either related to life events of Tirthankara or they are performed with intention of purification of soul.