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Rangoli is an art form that originates from the Indian subcontinent, in which patterns are created on the floor or a tabletop using materials such as powdered limestone, red ochre, dry rice flour, coloured sand, quartz powder, flower petals, and coloured rocks. It is an everyday practice in many Hindu households; however, making it is mostly reserved for festivals and other important celebrations as it is time-consuming. Rangolis are usually made during Diwali or Tihar, Onam, Pongal, and other Hindu festivals in the Indian subcontinent, and are most often made during Diwali. Designs are passed from one generation to the next, keeping both the art form and the tradition alive. [1]
Rangoli have different names based on the state and culture. Rangoli hold a significant role in the everyday life of a Hindu household especially historically when the flooring of houses were untiled. They are usually made outside the threshold of the main entrance, in the early mornings after cleaning the area. Traditionally, the postures needed to make a rangoli are a kind of exercise for women to straighten their spines. The rangoli represents the happiness, positivity and liveliness of a household, and is intended to welcome Lakshmi, the goddess of wealth and good luck. It is believed that a Hindu household without a clean entrance and rangoli is an abode of daridra (bad luck).
The purpose of rangoli is beyond decoration. Traditionally either powdered calcite and limestone or cereal powders are used for the basic design. The limestone is capable of preventing insects from entering the household, and the cereal powders attract insects and keep them from entering the household. Using cereal powders for rangoli is also believed as panch-mahabhoota Seva [ clarification needed ] because insects and other dust microbes are fed. Design depictions may vary as they reflect traditions, folklore, and practices that are unique to each area. Rangoli are traditionally made by girls or women, although men and boys create them as well. In a Hindu household, basic rangoli is an everyday practice. The usage of colours and vibrant designs are showcased during occasions such as festivals, auspicious observances, marriage celebrations and other similar milestones and gatherings.
Rangoli designs can be simple geometric shapes, depictions of deities, or flower and petal shapes appropriate to the given celebrations. They can also be made with elaborate designs crafted by numerous people. The geometric designs may also represent powerful religious symbols, placed in and around household yagna shrines. Historically, basic designs were drawn around the cooking areas for the purpose of discouraging insects and pathogens. Synthetic colours are a modern variation. Other materials include red brick powder and even flowers and petals, as in the case of flower rangoli.
Over time, imagination and innovative ideas in rangoli art have also been incorporated. Rangoli have been commercially developed in places such as five star hotels. Its traditional charm, artistry and importance continue today.
From Sanskrit word "रङ्ग" (raṅga) which means colour. Rangoli is derived from the Sanskrit word ‘rangavalli’.
The various names for this art form and similar practices include: [2]
In middle India, mainly in Chhattisgarh, Rangoli is called Chaook and is generally drawn at the entrance of a house or any other building. Powdered quartz, dried rice flour or other forms of white dust powder is used for drawing Chaooks. Although there are numerous traditional Chaook patterns, many more can be created depending on the creativity of the person who draws it. It is considered auspicious as it signifies showering of good luck and prosperity on the house and in the family. It is not drawn like a Bolka picture. Patterns are created based on certain systems. Generally, women get up early in the morning and clean the area just outside the entrance of their houses with cow dung, sprinkle the area with water and draw the Chaook. In Maharashtra and Karnataka, rangoli are drawn on the doors of homes so that evil forces attempting to enter are repelled.
During the festival of Onam in Kerala, flowers are laid down for each of the ten days of the celebration, the design growing larger and more complex every day. In Tamil Nadu, Andhra Pradesh and Karnataka, and many parts of Maharashtra, the rangoli or Kolam is drawn upon the ground or floor daily. The designs are geometric and symmetrical मूल्यतः shapes but the materials used are similar rangoli: powdered quartz, rice flour or slurry is used. In Rajasthan the Mandana are painted on walls. Mmandne, various festivals, major festivals and can be categorized based on seasons. Different shapes depending on the size of it also can be shared. Kumaon's "writing beat 'or in a variety of plotting symbols Thapa, artistic designs, Bellbutoan is used. Alikhthap of society apart – separated by different groups – different icons and art media is used. In Odisha, the Murja is put at the aangan of every home in front of the Tulsi plant called "Tulasi chahura". The rangoli patterns mostly are dedicated to Lord Krishna and Lord Jagannath. The Murja festival is observed during the auspicious month of Kartika ending on Kartika Purnima. In West Bengal, Alponas are created using rice flour. Alponas are similar to kolams and are created during major festvals that Bengalis celebrate like Durga Puja, Kali Puja, Saraswati Puja, Kojagori Lakshmi Puja and Jogodhatri Puja.
Shape, design and material can be influenced by regional traditions. A square grid is common in North India as is a hexagonal grid in South India; Onam Rangoli are typically circular. In North India, the colour is most often based on gypsum (chirodi), in South India on rice flour and Onam Rangoli are typically flower based. The rapid and widespread migration and mixing of people within India can be seen by the way these styles are now freely adopted and mixed across the country. It is also becoming common to see experimentation like sawdust-based floating rangoli, freeform designs, and exotic materials.
It is particularly notable that the Tamil version of the rangoli, the Kolam, prizes symmetry, complexity, precision, and intricacy rather than the flamboyance of rangoli found in North India. Many people find it enjoyable to try and figure out how such intricate designs are drawn with a grid, and hence, it allows the mind to be exercised.
The rangoli's most important element is being colourful. These are auspicious symbols that have a central role in the design. The designs are passed down from one generation to the next as they are made – and is required to make these symbols. Traditionally, each new generation learns the art and thus a family keeps the tradition intact. Some major symbols used in rangoli are the lotus flower and its leaves, mango, Tue vase, fish, different kind of birds like parrots, swans, and peacocks, human figures, and foliage. Rangoli is often made on special occasions like Diwali. Some special patterns for Diwali Rangoli are the Diya also called Deep, Ganesha, Lakshmi, flowers or birds of India. The patterns include the face of Hindu deities, geometric shapes peacock motifs, and round floral designs. Many of these motifs are traditional and are handed down by the previous generations. This makes rangoli a representation of India's rich heritage and the fact that it is a land of festivals and colour. People celebrate rangoli with davali patterns.
The materials used to make the rangoli are easily found everywhere. Therefore, this art is prevalent in all homes, rich and poor. Normally the major ingredients used to make rangoli are: Pise rice solution, the dried powder made from leaves, colour, charcoal, burned soil, sawdust, and similar substances.[ citation needed ] Rangoli is also created using coloured powdered quartz, rice, dry flour, flower petals, turmeric (pasupu), vermillion (sindooram) and coloured sand.
The background of rangoli uses a clear floor or wall or Llype is used. Rangoli can be made in a yard in the middle, corners, or as a bell is created around.
Dehri gateway is another tradition of making rangoli. God's seat, depending on lamp, place of worship and sacrifice on the altar is a tradition of decorating rangoli.
Mandala is a diagram, chart or geometric pattern that represents the cosmos metaphysically or symbolically, a time-microcosm of the universe, but was originally meant to represent wholeness and a model for the organizational structure of life itself, a cosmic diagram that shows the relation to the infinite and the world that extends beyond and within various minds and bodies. It also represents the spiritual journey, starting from outside to the inner core, through layers.
There are two primary ways to make a rangoli, dry and wet, referring to the materials used to create the outline and (if desired) fill that outline with colour. Using a white material like chalk, sand, paint or flour, the artist marks a centre-point on the ground and cardinal points around it, usually in a square, hexagon or circle depending on region and personal preference. Ramifying that initially-simple pattern creates what is often an intricate and beautiful design. Motifs from nature (leaves, petals, feathers) and geometric patterns are common. Less common but by no means rare are representational forms (like a peacock, icon or landscape). "Readymade Rangoli" patterns, often as stencils or stickers, are becoming common, making it easier to create detailed or precise designs.
Once the outline is complete, the artist may choose to illuminate it with colour, again using either wet or dry ingredients like paints, coloured rice-water, gypsum powder, coloured sand or dry pigments. The artist might also choose unprocessed materials like seeds, grains, spices, leaves or flower petals to achieve lifelike hues. Modern materials like crayons, dyes or dyed fabrics, acrylic paints and artificial colouring agents are also becoming common, allowing for brilliant and vibrant colour choices. A newer but less artificial method involves using cement coloured with marble powder. This rather precise method requires training, but beautiful portraits can be drawn in this medium.
In Sri Vaishnavism, it is said that Andal, one among the twelve Alvars, worshipped the deity Krishna, and was married to him in the month of Margaḻi. During this month, several unmarried women get up before dawn, and draw a rangoli to welcome the deity. Mentions of rangoli creation are also found in Hindu literature. There are also references of rangoli in legends such as Ramayana[ citation needed ] - at Sita's wedding pavilion where there is a discussion about rangoli. The cultural development of rangoli in the south originated in the era of the Chola rulers.
Diwali, also called Deepavali, is the Hindu festival of lights, with variations celebrated in other Indian religions such as Jainism and Sikhism. It symbolises the spiritual victory of Dharma over Adharma, light over darkness, good over evil, and knowledge over ignorance. Diwali is celebrated during the Hindu lunisolar months of Ashvin and Kartika—between around mid-September and mid-November. The celebrations generally last five or six days.
Onam is an annual harvest and Hindu cultural festival celebrated mostly by the people of Kerala. A major annual event for Keralites, it is the official festival of the state and includes a spectrum of cultural events.
Holi is a popular and significant Hindu festival celebrated as the Festival of Colours, Love, and Spring. It celebrates the eternal and divine love of the deities Radha and Krishna. Additionally, the day signifies the triumph of good over evil, as it commemorates the victory of Vishnu as Narasimha over Hiranyakashipu. Holi originated and is predominantly celebrated in the Indian subcontinent, but has also spread to other regions of Asia and parts of the Western world through the Indian diaspora.
Mehndi is a form of temporary skin decoration using a paste created with henna. In the West, mehndi is commonly known as henna tattoo, although it is not a permanent tattoo.
Kolam, also known as Muggu, Tarai Alangaram and Rangoli is a form of traditional decorative art that is drawn by using rice flour as per age-old conventions. It is also drawn using white stone powder, chalk or chalk powder, often along with natural or synthetic color powders. Its origin belongs to the ancient Tamil Nadu known as Tamilakam and has since spread to the other southern Indian states of Karnataka, Telangana, Andhra Pradesh, and Kerala. It can be found in some parts of Goa and Maharashtra. Since the Tamil diaspora is worldwide, the practice of kolam is found around the world, including in Sri Lanka, Singapore, Malaysia, Indonesia, Thailand and a few other Asian countries. A kolam or muggu is a geometrical line drawing composed of straight lines, curves and loops, drawn around a grid pattern of dots. It is widely practised by female family members in front of their house entrance, although men and boys also practice this tradition. The similar regional versions of kolam with their own distinctive forms are known by different names in India: raangolee in Maharashtra, aripan in Mithila, alpona in West Bengal and hase and rangole in Kannada in Karnataka. More complex kolams are drawn and colors are often added during festival days, holiday occasions and special events.
Tihar is a five-day spiritual and cultural Hindu festival of lights celebrated by Nepalese as well as by the Indian Nepaleses inhabiting Sikkim state and Territories. Tihar is analogous to the Indian festival of Diwali, the festival of lights, but both are different Festival.
Phulkari refers to the folk embroidery of the Punjab region and Gulkari of Sindh in South Asia.
Yantra is a geometrical diagram, mainly from the Tantric traditions of the Indian religions. Yantras are used for the worship of deities in temples or at home; as an aid in meditation; and for the benefits believed given by their occult powers based on Hindu astrology and tantric texts. They are also used for adornment of temple floors, due mainly to their aesthetic and symmetric qualities. Specific yantras are traditionally associated with specific deities and/or certain types of energies used for accomplishment of certain tasks or vows that may be either materialistic or spiritual in nature. They become a prime tool in certain sadhanas performed by the sadhaka, the spiritual seeker. Yantras hold great importance in Hinduism, Jainism, and Buddhism.
Dhanteras, also known as Dhanatrayodashi, is the first day that marks the festival of Diwali or Tihar in most of India and Nepal
Lakshmi Puja or Lokkhi Pujo is a Hindu occasion for the veneration of Lakshmi, the Goddess of Prosperity and the Supreme Goddess of Vaishnavism. The occasion is celebrated on the amavasya in the Vikram Samvat Hindu calendar month of Ashwayuja or Kartika, on the third day of Deepavali (Tihar) in Nepal and most parts of India. In Odisha, Assam, Bengal this puja is celebrated five days after Vijaya Dashami.
Govardhan Puja, also known as Annakut or Annakoot, is a Hindu festival celebrated on the first lunar day of the bright fortnight of the month of Kartika, on the fourth day of Diwali. Devotees worship Govardhan Hill and prepare and offer a large variety of vegetarian food to Krishna as a mark of gratitude. For Vaishnavas, this day commemorates the incident in the Bhagavata Purana when Krishna lifted Govardhan Hill to provide the villagers of Vrindavan shelter from torrential rains. This incident symbolizes God offering protection to devotees who take singular refuge in him. Devotees offer a mountain of food, metaphorically representing the Govardhan Hill, to God as a ritual remembrance and to renew their faith in taking refuge in God. The festival is observed by most Hindu denominations all over India and abroad.
Alpana or alpona is a Bengali folk art style, traditionally practiced by women, and consisting of colored motifs, patterns, and symbols that are painted on floors and walls with paints made from rice flour, on religious occasions. Alpona is common to Bangladesh and the Indian state of West Bengal. Amongst Hindu families, alpanas may contain religious motifs with symbolic designs that relate to religious austerity, festivals, and specific deities. Amongst Santal tribal communities, alpanas often contain geometric or symbolic patterns drawn from nature. Although traditionally the domain of rural women, Alpana motifs have been very influential in modern Indian art, and are incorporated into the works of artists such as Jamini Roy, Abanindranath Tagore, Devi Prasad, and in the early illustrations of film-maker Satyajit Ray. In contemporary Bengal, alpanas are created as part of religious festivals such as the Durga puja, in public and private spaces.
Varalakshmi Vratam, also called Varalakshmi Puja, is a Hindu observance to propitiate the goddess of wealth, Lakshmi. Varalakshmi is the manifestation of Lakshmi who grants boons (varam). It is a puja primarily performed by married Hindu women in the states of South India. This occasion is observed on the Friday before the day of the full moon - Purnima - in the Hindu month of Shravana, which corresponds to the Gregorian months of July – August.
Balipratipada, also called as Bali-Padyami, Padva, Virapratipada or Dyutapratipada, is the fourth day of Diwali, the Hindu festival of lights. It is celebrated in honour of the notional return of the daitya-king Bali (Mahabali) to earth. Balipratipada falls in the Gregorian calendar months of October or November. It is the first day of the Hindu month of Kartika and is the first day of its bright lunar fortnight. In many parts of India such as Gujarat and Rajasthan, it is the regional traditional New Year Day in Vikram Samvat and also called the Bestu Varas or Varsha Pratipada. This is the half amongst the three and a half Muhūrtas in a year.
A kuberakolam, rendered kubera kolam, is a magic square of order three constructed using rice flour and drawn on the floors of several houses in South India. In Hindu mythology, Kubera is a god of riches and wealth. It is believed that if one worships the Kuberakolam as ordained in the scriptures, one would be rewarded with wealth and prosperity.
Sohrai is a harvest festival of the Indian states of Jharkhand, West Bengal, Chhattisgarh, Odisha, and Bihar. It also called cattle festival. It is celebrated after harvest and coincide with Govardhan Puja of Diwali festival. In Santal Parganas it is celebrated in the Month of January. It is celebrated by Bhumij, Sadan, Oraons, Ho, Munda and Santal among others.
Bhayankavu Bhagavathi Temple is a very sacred Hindu Bhagavathi temple on the Alathiyoor Pallikadavu Road in Kavilakkad, Purathur, Tirur situated in Malappuram district, about 14 km from Tirur Railway Station.
A puja thali is a tray or large container on which puja materials are accumulated and decorated. On Hindu religious occasions, festivals, traditions and rituals, the puja thali maintains an auspicious role. A puja thali may be made of steel, gold, silver, brass, or any other metal; it may be rounded, oval, or any other shaped or with little engravings and other decorations.
Chowk-poorana or Chowkpurana is folk art practised in Punjab, Haryana, Himachal Pradesh, Madhya Pradesh and Uttar Pradesh. In Uttar Pradesh, the term chowk-poorana refers to decorating the floor with various designs using flour and rice and also the walls using designs specific to the region.
Aipan is an established-ritualistic folk art originating from Kumaon in the Indian Himalayas. The art is done mainly during special occasions, household ceremonies and rituals. Practitioners believe that it invokes a divine power which brings about good fortune and deters evil. The art is special as it is done on empty walls, which are brick-red in color, called Geru. The actual art is done with a white paste made of rice flour. The art is frequent to floors and walls of Puja rooms and entrances of homes. It is also practiced mostly by Kumaoni women. The art form has great social, cultural and religious importance.