A gurdwara or gurudwara is a place of assembly and worship for Sikhs. Sikhs also refer to gurdwaras as Gurdwara Sahib. People from all faiths are welcomed in gurdwaras. Each gurdwara has a Darbar Sahib where the Guru Granth Sahib is placed on a takhat in a prominent central position. Any congregant may recite, sing, and explain the verses from the Guru Granth Sahib, in the presence of the rest of the congregation.
The Guru Granth Sahib is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The Adi Granth, its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.
The following outline is provides an overview of Sikhism, or Sikhi.
The Dasam Granth is a collection of various poetic compositions attributed to Guru Gobind Singh. The text enjoyed an equal status with the Adi Granth, or Guru Granth Sahib, in the eighteenth and nineteenth centuries and were installed side by side on the same platform. The Dasam Granth lost favor during the colonial period when reformist Singh Sabha Movement scholars couldn't contextualize the reworkings of Puranic stories or the vast collection of 'Tales of Deceit' Sri Charitropakhyan.
The standard edition of the text contains 1,428 pages with 17,293 verses in 18 sections. These are set in the form of hymns and poems mostly in the Braj language, with some parts in Avadhi, Punjabi, Hindi and Persian. The script is written almost entirely in Gurmukhi, except for the Guru Gobind Singh's letters to Aurangzeb—Zafarnama and the Hikaaitaan—written in the Persian alphabet.
Sukhmani Sahib, known under the title of Gauri Sukhmani in the scripture, is usually translated to mean Prayer of Peace is a set of 192 padas present in the holy Guru Granth Sahib, the main scripture and living Guru of Sikhism from Ang 262 to Ang 296. This Gurbani text was written by the 5th Guru, Guru Arjan (1563–1606) at Amritsar in around 1602. Guru Arjan first recited the bani at Gurdwara Barth Sahib in the Gurdaspur district of Punjab, India.
The laava phere, also known as Lavan, are the four hymns of the Anand Karaj which form the main part of this ceremony. The four hymns are from the Guru Granth Sahib, the Sikh holy scriptures and appear on Ang 773 to 774 of the total of 1430. The Laavaan Shabad was written by the Fourth Guru, Guru Ram Daas Ji.
Nitnem is a collection of Sikh hymns (Gurbani) to be read minimally 3 different times of the day. These are mandatory and to be read by every Amritdhari Sikh as expressed in the Sikh Rehat Maryada. Optionally additional prayers may be added to a Sikh's nitnem. There are five hymns (Five Banis) to be done during Amrit Vela, the Rehras Sahib hymn for the evening and Kirtan Sohila for the night. The morning and evening prayers should be followed by an Ardaas.
A Granthi is a person, female or male, of the Sikh religion who is a ceremonial reader of the Guru Granth Sahib, which is the holy book in Sikhism, often read to worshipers at Sikh temples called a Gurdwara. The name Granthi comes from the Sanskrit granthika, which means a relater or narrator. Any Sikh individual appointed the title of being a Granthi is considered a principal religious official of Sikhism. Although they are considered religious officials in Sikhism, they are not considered to be the equivalent of a priest, as the belief is that there are no such religious intermediaries.
Paath or Path, from the Sanskrit patha which means reading or recitation, is, in the religious context, reading or recitation of the holy texts. In Sikhism, comprehension of what is being read is considered more important than ritual recitation Guru Granth Sahib.
In Sikhism, Karah Parshad, alternatively known as Deg or Degh, is a type of whole wheat flour halva made with equal portions of whole-wheat flour, clarified butter, and sugar and double quantity of water. It is offered to all visitors to the Darbar Sahib in a Gurdwara. It is regarded as a treat for attendees of gurmat seminars. As a sign of humanity and respect, visitors accept the Prashad sitting, with hands raised and cupped. The offering and receiving of this food is a vital part of hospitality protocols. It has the same amount of whole-wheat flour, clarified butter and sugar, to emphasize the equality of men and women. The Sewadar serves it out of the same bowl to everyone in equal portions. The Karah prasad is a sacred food; if it is not accepted, it may be interpreted by some Sikhs as an insult. Prashad is also taken at the initiation ceremony of Amrit Sanchar at the very end where it is shared out equally among all. It is a symbol showing that everyone is equal. The sacred food is also distributed during Naam Karan and Antam Sanskar ceremonies.
The principal Sikh scripture is the Adi Granth, more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus.
Akhand Path The continuous and uninterrupted recitation of Sri Guru Guru Granth Sahib Ji is known as Akhand Path Sahib.
Rehat refers to the rules and traditions which govern the unique Sikh lifestyle and determines correct Sikh orthodoxy and orthopraxy. The Sikh Rehit Maryada is a code of conduct and conventions for Sikhism. The final version of the Rehat Maryada was approved by the Shiromani Gurdwara Parbandhak Committee, Amritsar in 1945. The Rehat Maryada was created to provide guidance to Sikhs on practical and functional aspects of daily life, including the operations of Sikh Gurdwaras, and religious practices to foster cohesion throughout the community. Rehitnāma is a Punjabi term that refers to a genre of Sikh religious literature which expounds upon specifiying an approved way of life for a Sikh.
Gurpurab, alternatively spelt as Gurpurb or Gurpurub, in Sikh tradition is a celebration of an anniversary of a Guru's birth marked by the holding of a festival.
Naam Karan is the name given to the Sikh child naming ceremony. It usually takes place at a Gurdwara, there is no strict time table for holding the ceremony, the health and well-being of the mother and child being considered most important in determining when it should take place.
Sahej Paath or Sadharan Paath or even Khula Paath, literally means easy or simple recitation. It is a paath (recitation) which may be started and ended at any time; with as many or as few people participating as desired. The recitation of the Guru Granth Sahib is started at the beginning of the Granth Sahib and the whole of the 1430 pages of the Guru Granth is read in a slow fashion over from seven days to, in some cases, over several months. It is a slow, intermittent, non-regular, and non-urgent reading of the whole of the Guru Granth Sahib. Any paath which exceeds a week's length is referred to as a Sahej Paath.
Chandi Di Var is a composition written by Guru Gobind Singh, included in the 5th chapter of Dasam Granth.
Antam Sanskar refers to the funeral rites in Sikhism. Antam means "final", while sanskar means "rite".
Guru Maneyo Granth refers to the historic statement of the 10th Sikh Guru, Guru Gobind Singh (1666–1708) shortly before his demise on affirming the sacred scripture Adi Granth as his successor, thereby terminating the line of human Gurus. Installed as the Guru Granth Sahib, it is now the central holy scripture of Sikhism, and the eternal living Guru of all Sikhs. It is central to Sikh worship as it is said to imbibe the one light of the creator manifested in the Ten Sikh Gurus‐one spirit in ten forms.
The 52 Hukams are a set of instruction in Sikhism set by Guru Gobind Singh in Nanded, Maharashtra, India in 1708. These edicts sum up the ideal way of life of the Khalsa and serve as a code of conduct for the Khalsa Panth. Members of the Khalsa aim to follow all the 52 edicts.
