The Revised Julian calendar, or less formally the new calendar and also known as the Milanković calendar, is a calendar proposed in 1923 by the Serbian scientist Milutin Milanković as a more accurate alternative to both Julian and Gregorian calendars. At the time, the Julian calendar was still in use by all of the Eastern Orthodox Churches and affiliated nations, while the Catholic and Protestant nations were using the Gregorian calendar. Thus, Milanković's aim was to discontinue the divergence between the naming of dates in Eastern and Western churches and nations. It was intended to replace the Julian calendar in Eastern Orthodox Churches and nations. From 1 March 1600 through 28 February 2800, the Revised Julian calendar aligns its dates with the Gregorian calendar, which had been proclaimed in 1582 by Pope Gregory XIII.
The Coptic calendar, also called the Alexandrian calendar, is a liturgical calendar used by the Coptic Orthodox Church and also used by the farming populace in Egypt. It was used for fiscal purposes in Egypt until the adoption of the Gregorian calendar on 11 September 1875. This calendar is based on the ancient Egyptian calendar. To avoid the calendar creep of the latter, a reform of the ancient Egyptian calendar was introduced at the time of Ptolemy III which consisted of adding an extra day every fourth year. However, this reform was opposed by the Egyptian priests, and the reform was not adopted until 25 BC, when the Roman Emperor Augustus imposed the Decree upon Egypt as its official calendar. To distinguish it from the Ancient Egyptian calendar, which remained in use by some astronomers until medieval times, this reformed calendar is known as the Coptic or Alexandrian calendar. Its years and months coincide with those of the Ethiopian calendar but have different numbers and names.
The Battle of Kosovo took place on 15 June 1389 between an army led by the Serbian Prince Lazar Hrebeljanović and an invading army of the Ottoman Empire under the command of Sultan Murad Hüdavendigâr.
Slava is a family's annual ceremony and veneration of their patron saint. The ceremony is found mainly among Orthodox Serbs.
Vidovdan is a Serbian national and religious holiday, a slava celebrated on 28 June, or 15 June according to the Julian calendar. The Serbian Church designates it as the memorial day to Saint Prince Lazar and the Serbian holy martyrs who fell during the Battle of Kosovo against the Ottoman Empire on 15 June 1389. It is an important part of Serb ethnic and Serbian national identity.
A česnica, also called Božićna pogača is the ceremonial, round loaf of bread that is an indispensable part of Christmas dinner in Serbian tradition.1 The preparation of this bread may be accompanied by various rules and rituals. A coin is often put into the dough during the kneading; other small objects may also be inserted. At the beginning of Christmas dinner, the česnica is rotated three times counterclockwise, before being broken among the family members. The person who finds the coin in his piece of the bread will supposedly be exceptionally lucky in the coming year. The česnica was used in folk belief for divining or influencing the amount of crops.
The Eastern Orthodox liturgical calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church. Passages of Holy Scripture, saints and events for commemoration are associated with each date, as are many times special rules for fasting or feasting that correspond to the day of the week or time of year in relationship to the major feast days.
Serbian culture is a term that encompasses the artistic, culinary, literary, musical, political and social elements that are representative of Serbs and Serbia.
George's Day in Spring, or Saint George's Day, is a Slavic religious holiday, the feast of Saint George celebrated on 23 April by the Julian calendar. In Croatia and Slovenia, the Roman Catholic version of Saint George's Day, Jurjevo is celebrated on 23 April by the Gregorian calendar.
In Christianity, the Nativity Fast—or Fast of the Prophets in Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church—is a period of abstinence and penance practiced by the Eastern Orthodox Church, Oriental Orthodox Church and Catholic Church in preparation for the Nativity of Jesus on December 25. Ethiopian and Eritrean Orthodox Churches commence the season on November 24 and end the season on the day of Ethiopian Christmas, which falls on January 7. The corresponding Western season of preparation for Christmas, which also has been called the Nativity Fast and St. Martin's Lent, has taken the name of Advent. The Eastern fast runs for 40 days instead of four or six weeks and thematically focuses on proclamation and glorification of the Incarnation of God, whereas the Western Advent focuses on three comings of Jesus Christ: his birth, reception of his grace by the faithful, and his Second Coming or Parousia.
The Old New Year, or the Orthodox New Year, is an informal traditional holiday, celebrated as the start of the New Year by the Julian calendar. In the 20th and 21st centuries, the Old New Year falls on January 14 in the Gregorian calendar.
George's Day in Autumn, or Saint George's Day is one of two feasts of Saint George, celebrated by the Russian Orthodox Church, the Serbian Orthodox Church, and the Georgian Orthodox Church, the other being Saint George's Day of Spring.
The culture of Montenegro is as pluralistic and diverse as its history and geographical position would suggest. Montenegro's culture has been influenced by the Serbian Empire, the Byzantine Empire, ancient Greece, ancient Rome, Christianity, the Ottoman Empire, the Republic of Venice, Austria-Hungary, and Yugoslavia.
Gazimestan is the name of a memorial site and monument commemorating the Battle of Kosovo (1389), situated about 6-7 kilometres southeast of the actual battlefield, known as the Kosovo field. The name is a portmanteau derived from Arabic word “ghazi”, meaning “muslim warrior” and Persian word “stan” meaning "place of". Gazimestan is reached from the Pristina–Mitrovica highway, on a 50-metre hill above the plain, ca. 5 km north-west from Pristina. Every year, on Vidovdan, 28 June, a commemoration is held by the monument, which in later years is also covered by an image of Prince Lazar, who led an army comprised by Serbian people.
The badnjak, also called veseljak, is a tree branch or entire tree that is central to Serbian Christmas celebrations. It is placed on a fire on Christmas Eve and its branches are later brought home by worshipers. The tree from which the badnjak is cut, preferably a young, straight and undamaged Oak, is ceremonially felled early on the morning of Christmas Eve. The felling, preparation, bringing in, and laying on the fire, are surrounded by elaborate rituals, with many regional variations. The burning of the log is accompanied by prayers that the coming year brings food, happiness, love, luck, and riches. The log burns on throughout Christmas Day, when the first visitor strikes it with a poker or a branch to make sparks fly, while wishing that the family's happiness and prosperity be as abundant as the sparks. As most Serbs today live in towns and cities, the badnjak is often symbolically represented by a cluster of oak twigs with brown leaves attached, with which the home is decorated on Christmas Eve.
Serbian Christmas traditions are customs and practices of the Serbs associated with Christmas and a period encompassing it, between the third Sunday before Christmas Day and Epiphany. There are many, complex traditions connected with this period. They vary from place to place, and in many areas have been updated or watered down to suit modern living. The Serbian name for Christmas is Božić, which is the diminutive form of the word bog ("god"), and can be translated as "young god". Christmas is celebrated for three consecutive days, starting with Christmas Day, which the Serbs call the first day of Christmas. On these days, one is to greet another person by saying "Christ is Born," which should be responded to with "Truly He is Born," or in Serbian: "Hristos se rodi" – "Vaistinu se rodi".
A zapis is a sacred tree in Serbian tradition, protecting the village within whose bounds it is situated. A cross is inscribed into the bark of each zapis. Most of these trees are large oaks. Prayers are offered to God under the crown of the zapis, where church services may also be held, especially during village festivals observed to supplicate God for protection against destructive weather conditions. In settlements without a church, ceremonies such as weddings and baptisms were once conducted under the tree. Folk tradition maintains that great misfortune will befall anyone that dares fell a zapis. According to Serbian scholar Veselin Čajkanović, the zapis is inherited from Slavic paganism, the pre-Christian religion of the Serbs, in which it had been used as a temple.
The Church of St. Demetrius is a Serbian Orthodox church in Dalj in eastern Croatia, and the cathedral of the Eparchy of Osječko polje and Baranja. The first church on this site was built in 1715, and the present-day church in 1799. The church of St. Demetrius is the largest cathedral of the Serbian Orthodox Church in Croatia.
The Kosovo Myth, also known as the Kosovo Cult and the Kosovo Legend, is a Serbian national myth based on legends about events related to the Battle of Kosovo (1389). It has been a subject in Serbian folklore and literary tradition and has been cultivated oral epic poetry and guslar poems. The final form of the legend was not created immediately after the battle but evolved from different originators into various versions. In its modern form it emerged in 19th-century Serbia and served as an important constitutive element of the national identity of modern Serbia and its politics.
