The Songhai people are an ethnolinguistic group in West Africa who speak the various Songhai languages. Their history and lingua franca is linked to the Songhai Empire which dominated the western Sahel in the 15th and 16th century. Predominantly adherents of Islam, the Songhai are primarily located in Niger and Mali. Historically, the term "Songhai" did not denote an ethnic or linguistic identity but referred to the ruling caste of the Songhay Empire known as the Songhaiborai. However, the correct term used to refer to this group of people collectively by the natives is "Ayneha". Although some speakers in Mali have also adopted the name Songhay as an ethnic designation, other Songhay-speaking groups identify themselves by other ethnic terms such as Zarma or Isawaghen. The dialect of Koyraboro Senni spoken in Gao is unintelligible to speakers of the Zarma dialect of Niger, according to at least one report. The Songhay languages are commonly taken to be Nilo-Saharan but this classification remains controversial: Dimmendaal (2008) believes that for now it is best considered an independent language family.
Social rejection occurs when an individual is deliberately excluded from a social relationship or social interaction. The topic includes interpersonal rejection, romantic rejection, and familial estrangement. A person can be rejected or shunned by individuals or an entire group of people. Furthermore, rejection can be either active by bullying, teasing, or ridiculing, or passive by ignoring a person, or giving the "silent treatment". The experience of being rejected is subjective for the recipient, and it can be perceived when it is not actually present. The word "ostracism" is also commonly used to denote a process of social exclusion.
Islamic views on slavery represent a complex and multifaceted body of Islamic thought, with various Islamic groups or thinkers espousing views on the matter which have been radically different throughout history. Slavery was a mainstay of life in pre-Islamic Arabia and surrounding lands. The Quran and the hadith address slavery extensively, assuming its existence as part of society but viewing it as an exceptional condition and restricting its scope. Early Islam forbade enslavement of dhimmis, the free members of Islamic society, including non-Muslims and set out to regulate and improve the conditions of human bondage. Islamic law regarded as legal slaves only those non-Muslims who were imprisoned or bought beyond the borders of Islamic rule, or the sons and daughters of slaves already in captivity. In later classical Islamic law, the topic of slavery is covered at great length.
Social exclusion or social marginalisation is the social disadvantage and relegation to the fringe of society. It is a term that has been used widely in Europe and was first used in France in the late 20th century. In the EU context, the European Commission defines it as "a situation whereby a person is prevented from contributing to and benefiting from economic and social progress". It is used across disciplines including education, sociology, psychology, healthcare, politics and economics.
In 2022, Freedom House rated Nepal's human rights at 57 out 100, determining the country's status in terms of fundamental freedoms as "partly free".
The Haitian Revolution and the subsequent independence of Haiti as an independent state provoked mixed reactions in the United States. Among many white Americans, this led to uneasiness, instilling fears of racial instability on its own soil and possible problems with foreign relations and trade between the two countries. Among enslaved black Americans, it fueled hope that the principles of the recent American Revolution might be realized in their own liberation. While the Haitian Revolution was occurring during the presidencies of George Washington and John Adams, members of the Federalist Party including Alexander Hamilton supported Toussaint Louverture and his revolution. John Adams appointed Edward Stevens as US consul-general to Haiti to forge a closer relationship between the two nations and express US support for Louverture's government.
The First Maroon War was a conflict between the Jamaican Maroons and the colonial British authorities that started around 1728 and continued until the peace treaties of 1739 and 1740. It was led by Indigenous Jamaican born to the land who helped liberated Africans to set up communities in the mountains who were coming off of slave ships. The name "Maroon" was given to these Africans, and for many years they fought the British colonial Government of Jamaica for their freedom. The maroons were skilled in guerrilla warfare. It was followed about half a century later by the Second Maroon War.
Mental distress or psychological distress encompasses the symptoms and experiences of a person's internal life that are commonly held to be troubling, confusing or out of the ordinary. Mental distress can potentially lead to a change of behavior, affect a person's emotions in a negative way, and affect their relationships with the people around them.
The health of slaves on American plantations was a matter of concern to both slaves and their owners. Slavery had associated with it the health problems commonly associated with poverty. It was to the economic advantage of owners to keep their working slaves healthy, and those of reproductive age reproducing. Those who could not work or reproduce because of illness or age were sometimes abandoned by their owners, expelled from plantations, and left to fend for themselves.
Living in a wide range of circumstances and possessing the intersecting identity of both black and female, enslaved women of African descent had nuanced experiences of slavery. Historian Deborah Gray White explains that "the uniqueness of the African-American female's situation is that she stands at the crossroads of two of the most well-developed ideologies in America, that regarding women and that regarding the Negro." Beginning as early on in enslavement as the voyage on the Middle Passage, enslaved women received different treatment due to their gender. In regard to physical labor and hardship, enslaved women received similar treatment to their male counterparts, but they also frequently experienced sexual abuse at the hand of their enslavers who used stereotypes of black women's hypersexuality as justification.
Slavery has historically been widespread in Africa. Systems of servitude and slavery were once commonplace in parts of Africa, as they were in much of the rest of the ancient and medieval world. When the trans-Saharan slave trade, Red Sea slave trade, Indian Ocean slave trade and Atlantic slave trade began, many of the pre-existing local African slave systems began supplying captives for slave markets outside Africa. Slavery in contemporary Africa is still practised in some parts despite it being illegal.
Slavery in Portugal existed since before the country's formation. During the pre-independence period, inhabitants of the current Portuguese territory were often enslaved and enslaved others. After independence, during the existence of the Kingdom of Portugal, the country played a leading role in the Atlantic slave trade, which involved the mass trade and transportation of slaves from Africa and other parts of the world to the Americas. The import of black slaves was banned in European Portugal in 1761 by the Marquis of Pombal, and at the same time, the trade of black slaves to Brazil was encouraged, with the support and direct involvement of the Marquis. Slavery in Portugal was only abolished in 1869.
The treatment of slaves in the United States often included sexual abuse and rape, the denial of education, and punishments like whippings. Families were often split up by the sale of one or more members, usually never to see or hear of each other again.
Slavery was a widely accepted practice in ancient Greece, as it was in contemporaneous societies. The principal use of slaves was in agriculture, but they were also used in stone quarries or mines, as domestic servants, or even as a public utility, as with the demosioi of Athens.
A ureterovaginal fistula is an abnormal passageway existing between the ureter and the vagina. It presents as urinary incontinence. Its impact on women is to reduce the "quality of life dramatically."
Slavery as a positive good in the United States was the prevailing view of Southern politicians and intellectuals just before the American Civil War, as opposed to seeing it as a crime against humanity or a necessary evil. They defended the legal enslavement of people for their labor as a benevolent, paternalistic institution with social and economic benefits, an important bulwark of civilization, and a divine institution similar or superior to the free labor in the North.
The practice of slavery in present-day Colombia dates back to the pre-Spanish era and persisted until its definitive abolition in 1851. This practice involved the human trafficking of indigenous individuals, initially among indigenous groups such as the Chibchas, the Muzos, or the Panches, and later by European traders, particularly the Portuguese, who brought enslaved Africans, to the region. Subsequently, commercial elites of the early Republic of New Granada, what is present-day Colombia, also participated in this trade.
Slavery was widely practiced by the Indigenous peoples of the Americas, both prior to European colonisation and subsequently.
Slavery in the Rashidun Caliphate refers to the chattel slavery taking place in the Rashidun Caliphate (632–661), a period when the Islamic Caliphate was established and the Islamic conquest expanded outside of the Arabian Peninsula.
Discrimination against LGBTQ+ individuals is defined as the enactment of policies as well as negative behaviours against a group of people based on the fact that they identify with the LGBTQ+ community.
