Sense of community

Last updated

Sense of community (or psychological sense of community) is a concept in community psychology, social psychology, and community social work, as well as in several other research disciplines, such as urban sociology. It focuses on the experience of community rather than its structure, formation, setting, or other features. The latter is the province of public administration or community services administration which needs to understand how structures influence this feeling and psychological sense of community. Sociologists, social psychologists, anthropologists, and others have theorized about and carried out empirical research on community, but the psychological approach asks questions about the individual's perception, understanding, attitudes, feelings, etc. about community and his or her relationship to it and to others' participation—indeed to the complete, multifaceted community experience.

Contents

In his seminal 1974 book, psychologist Seymour B. Sarason proposed that psychological sense of community become the conceptual center for the psychology of community, asserting that it "is one of the major bases for self-definition." [1] By 1986 it was regarded as a central overarching concept for community psychology. [2] [3] In addition, the theoretical concept entered the other applied academic disciplines as part of "communities for all" initiatives in the US. [4]

Among theories of sense of community proposed by psychologists, McMillan's & Chavis's [5] is by far the most influential, and is the starting point for most of the recent research in the field. It is discussed in detail below.

Definitions

For Sarason, psychological sense of community is "the perception of similarity to others, an acknowledged interdependence with others, a willingness to maintain this interdependence by giving to or doing for others what one expects from them, and the feeling that one is part of a larger dependable and stable structure". [1] :157

McMillan & Chavis define a sense of community as "a feeling that members have of belonging, a feeling that members matter to one another and to the group, and a shared faith that members' needs will be met through their commitment to be together." [5]

J.R. Gusfield identified two dimensions of community: territorial and relational. [6] The relational dimension of community has to do with the nature and quality of relationships in that community, and some communities may even have no discernible territorial demarcation, as in the case of a community of scholars working in a particular specialty, who have some kind of contact and quality of relationship, but may live and work in disparate locations, perhaps even throughout the world. Other communities may seem to be defined primarily according to territory, as in the case of neighbourhoods or local communities, but even in such cases, proximity or shared territory cannot by itself constitute a community; the relational dimension is also essential.

Factor analysis of their urban neighbourhoods questionnaire yielded two distinct factors that Riger and Lavrakas characterized as "social bonding" and "physical rootedness", very similar to the two dimensions proposed by Gusfield. [7] Early work on psychological sense of community was based on neighborhoods as the referent, and found a relationship between psychological sense of community and greater participation, [8] [ full citation needed ] perceived safety, [9] [ full citation needed ] ability to function competently in the community, [10] social bonding, [7] social fabric (strengths of interpersonal relationship), [11] [ full citation needed ] greater sense of purpose and perceived control, [12] [ full citation needed ] and greater civic contributions (charitable contributions and civic involvement). [13] [ full citation needed ] These initial studies lacked a clearly articulated conceptual framework, however, and none of the measures developed were based on a theoretical definition of psychological sense of community.

Primary theoretical foundation: McMillan and Chavis

McMillan & Chavis's theory (and instrument) [5] are the most broadly validated and widely utilized in this area in the psychological literature. They prefer the abbreviated label "sense of community", and propose that sense of community is composed of four elements:

Membership
Membership includes five attributes:
  1. boundaries
  2. emotional safety
  3. a sense of belonging and identification
  4. personal investment
  5. a common symbol system
Influence
Influence works both ways: members need to feel that they have some influence in the group, and some influence by the group on its members is needed for group cohesion. Recent research [14] on rural and urban communities have found that sense of community is a major factor[ clarification needed ].
Integration and fulfillment of needs
Members feel rewarded in some way for their participation in the community.
Shared emotional connection
The "definitive element for true community", [5] :14 it includes shared history and shared participation (or at least identification with the history).

Dynamics within and between the elements

McMillan & Chavis give the following example to illustrate the dynamics within and between these four elements: [5] :16

Someone puts an announcement on the dormitory bulletin board about the formation of an intramural dormitory basketball team. People attend the organizational meeting as strangers out of their individual needs (integration and fulfillment of needs). The team is bound by place of residence (membership boundaries are set) and spends time together in practice (the contact hypothesis). They play a game and win (successful shared valent event). While playing, members exert energy on behalf of the team (personal investment in the group). As the team continues to win, team members become recognized and congratulated (gaining honor and status for being members). Someone suggests that they all buy matching shirts and shoes (common symbols) and they do so (influence).

Current research

In their 2002 study of a community of interest, specifically the science fiction fandom community, Obst, Zinkiewicz, and Smith suggest Conscious Identification as the fifth dimension. [15]

Empirical assessment

Chavis et al.'s Sense of Community Index (SCI), [16] [17] originally designed primarily in reference to neighborhoods, can be adapted to study other communities as well, including the workplace, schools, religious communities, communities of interest, etc.

See also

Notes

  1. 1 2 Sarason, S.B. (1974). The psychological sense of community: Prospects for a community psychology. San Francisco: Jossey-Bass.
  2. Sarason, S.B. (1986). "Commentary: The emergence of a conceptual center". Journal of Community Psychology. 14: 405–407. doi:10.1002/1520-6629(198610)14:4<405::AID-JCOP2290140409>3.0.CO;2-8.
  3. Chavis, D.M.; Pretty, G. (1999). "Sense of community: Advances in measurement and application". Journal of Community Psychology. 27 (6): 635–642. doi:10.1002/(SICI)1520-6629(199911)27:6<635::AID-JCOP1>3.0.CO;2-F.
  4. Magrab, P. (1999). "The meaning of community". In Roberts, R.N.; Magrab, P.R. (eds.). Where Children Live: Solutions for Serving Young Children and their Families. Stamford, Ct.: Ablex Publishing Co. pp. 3–30.
  5. 1 2 3 4 5 McMillan, D.W.; Chavis, D.M. (1986). "Sense of community: A definition and theory". Journal of Community Psychology. 14 (1): 6–23. doi:10.1002/1520-6629(198601)14:1<6::AID-JCOP2290140103>3.0.CO;2-I. S2CID   14729262.
  6. Gusfield, J.R. (1975). The community: A critical response. New York: Harper Colophon.
  7. 1 2 Riger, S.; Lavrakas, P. (1981). "Community ties patterns of attachment and social interaction in urban neighborhoods". American Journal of Community Psychology. 9: 55–66. doi:10.1007/BF00896360. S2CID   144882700.
  8. Doolittle & McDonald, 1978[ full citation needed ]
  9. Glynn, T.J. (1981). "Psychological sense of community: Measurement and application". Human Relations. 34 (9): 789–818. doi:10.1177/001872678103400904. S2CID   145104960.
  10. Ahlbrandt & Cunningham, 1979[ full citation needed ]
  11. Bachrach & Zautra, 1985[ full citation needed ]
  12. Davidson & Cotter, 1986[ full citation needed ]
  13. Chigbu, U.E. (2013). "Fostering rural sense of place: the missing piece in Uturu, Nigeria". Development in Practice. 23 (2): 264–277. doi:10.1080/09614524.2013.772120. S2CID   154138597.
  14. Obst, P.; Zinkiewicz, L.; Smith, S.G. (2002). "Sense of community in science fiction fandom, Part 1: Understanding sense of community in an international community of interest" (PDF). Journal of Community Psychology. 30 (1): 87–103. doi:10.1002/jcop.1052. S2CID   142898644.
  15. Chipuer, H.M.; Pretty, G.M.H. (1999). "A review of the Sense of Community Index: Current uses, factor structure, reliability, and further development". Journal of Community Psychology. 27 (6): 643–658. doi:10.1002/(SICI)1520-6629(199911)27:6<643::AID-JCOP2>3.0.CO;2-B.
  16. Long, D.A.; Perkins, D.D. (2003). "Confirmatory Factor Analysis of the Sense of Community Index and Development of a Brief SCI". Journal of Community Psychology. 31 (3): 279–296. doi:10.1002/jcop.10046.

Related Research Articles

<span class="mw-page-title-main">Community</span> Social unit which shares commonality

A community is a social unit with a shared socially significant characteristic, such as place, set of norms, culture, religion, values, customs, or identity. Communities may share a sense of place situated in a given geographical area or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define a sense of community, important to their identity, practice, and roles in social institutions such as family, home, work, government, TV network, society, or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large group affiliations such as national communities, international communities, and virtual communities.

In psychology, trait theory is an approach to the study of human personality. Trait theorists are primarily interested in the measurement of traits, which can be defined as habitual patterns of behavior, thought, and emotion. According to this perspective, traits are aspects of personality that are relatively stable over time, differ across individuals, are relatively consistent over situations, and influence behaviour. Traits are in contrast to states, which are more transitory dispositions.

Community psychology is concerned with the community as the unit of study. This contrasts with most psychology which focuses on the individual. Community psychology also studies the community as a context for the individuals within it, and the relationships of the individual to communities and society. Community psychologists seek to understand the functioning of the community, including the quality of life of persons within groups, organizations and institutions, communities, and society. They aim to enhance the quality of life through collaborative research and action.

Psychopathology is the study of abnormal cognition, behaviour, and experiences which differs according to social norms and rests upon a number of constructs that are deemed to be the social norm at any particular era.

<span class="mw-page-title-main">Social support</span> Support systems for individuals

Social support is the perception and actuality that one is cared for, has assistance available from other people, and most popularly, that one is part of a supportive social network. These supportive resources can be emotional, informational, or companionship ; tangible or intangible. Social support can be measured as the perception that one has assistance available, the actual received assistance, or the degree to which a person is integrated in a social network. Support can come from many sources, such as family, friends, pets, neighbors, coworkers, organizations, etc.

<span class="mw-page-title-main">Confidence</span> State of trusting that a belief or course of action is correct

Confidence is the state of being clear-headed: either that a hypothesis or prediction is correct, or that a chosen course of action is the best or most effective. Confidence comes from the Latin word fidere which means "to trust". In contrast, arrogance or hubris is a state of unmerited confidence—belief lacking evidence and/or a reason. Overconfidence or presumptuousness is excessive belief in success without regard for potential failure. Confidence can be a self-fulfilling prophecy, as those without it may fail because they lack it, and those with it may succeed because they have it rather than because of an innate ability or skill.

Youth mentoring is the process of matching mentors with young people who need or want a caring, responsible adult in their lives. Adult mentors are usually unrelated to the child or teen and work as volunteers through a community-, school-, or church-based social service program. The goal of youth mentoring programs is to improve the well-being of the child by providing a role model that can support the child academically, socially and/or personally. This goal can be accomplished through school work, communication, and/or activities. Goals and settings within a mentoring program vary by country because of cultural values.

Psychological resilience is the ability to cope mentally and emotionally with a crisis, or to return to pre-crisis status quickly.

Caring in intimate relationships is the practice of providing care and support to an intimate relationship partner. Caregiving behaviours are aimed at reducing the partner's distress and supporting their coping efforts in situations of either threat or challenge. Caregiving may include emotional support and/or instrumental support. Effective caregiving behaviour enhances the care-recipient's psychological well-being, as well as the quality of the relationship between the caregiver and the care-recipient. However, certain suboptimal caregiving strategies may be either ineffective or even detrimental to coping.

Seymour Bernard Sarason was Professor of Psychology Emeritus at Yale University, where he taught from 1945 to 1989. He is the author of over forty books and over sixty articles, and he is considered to be one of the most significant American researchers in education, educational psychology, and community psychology. One primary focus of his work was on education reform in the United States. In the 1950s he and George Mandler initiated the research on test anxiety. He founded the Yale Psycho-Educational Clinic in 1961 and was one of the principal leaders in the community psychology movement. In 1974, he proposed psychological sense of community, a central concept in community psychology. Since then, sense of community has become a well-known and commonly used term both in academic and non-academic settings.

A learning community is a group of people who share common academic goals and attitudes and meet semi-regularly to collaborate on classwork. Such communities have become the template for a cohort-based, interdisciplinary approach to higher education. This may be based on an advanced kind of educational or 'pedagogical' design.

Test anxiety is a combination of physiological over-arousal, tension and somatic symptoms, along with worry, dread, fear of failure, and catastrophizing, that occur before or during test situations. It is a psychological condition in which people experience extreme stress, anxiety, and discomfort during and/or before taking a test. This anxiety creates significant barriers to learning and performance. Research suggests that high levels of emotional distress have a direct correlation to reduced academic performance and higher overall student drop-out rates. Test anxiety can have broader consequences, negatively affecting a student's social, emotional and behavioural development, as well as their feelings about themselves and school.

Mental distress or psychological distress encompasses the symptoms and experiences of a person's internal life that are commonly held to be troubling, confusing or out of the ordinary. Mental distress can potentially lead to a change of behavior, affect a person's emotions in a negative way, and affect their relationships with the people around them.

<span class="mw-page-title-main">Questioning (sexuality and gender)</span> Process of self-exploration

The questioning of one's sexual orientation, sexual identity, gender, or all three is a process of exploration by people who may be unsure, still exploring, or concerned about applying a social label to themselves for various reasons. The letter "Q" is sometimes added to the end of the acronym LGBT ; the "Q" can refer to either queer or questioning.

<span class="mw-page-title-main">Communities That Care</span>

Communities That Care (CTC) is a program of the Center for Substance Abuse Prevention (CSAP) in the office of the United States Government's Substance Abuse and Mental Health Services Administration (SAMHSA). CTC is a coalition-based prevention operating system that uses a public health approach to prevent youth problem behaviors such as violence, delinquency, school drop out and substance abuse. Using strategic consultation, training, and research-based tools, CTC is designed to help community stakeholders and decision makers understand and apply information about risk and protective factors, and programs that are proven to make a difference in promoting healthy youth development, in order to most effectively address the specific issues facing their community's youth.

<span class="mw-page-title-main">Self-image</span> Mental picture of self that comes from different sources

Self-image is the mental picture, generally of a kind that is quite resistant to change, that depicts not only details that are potentially available to an objective investigation by others, but also items that have been learned by persons about themselves, either from personal experiences or by internalizing the judgments of others.

Psychopolitical validity was coined by Isaac Prilleltensky in 2003 as a way to evaluate community psychology research and interventions and the extent to which they engage with power dynamics, structural level of analysis, and promotion of social justice. The evaluative series of criteria developed by Prilleltensky may be used within any critical social science research and practice model, but can specifically be defined within community psychology research as advocating for a focus on well-being, oppression, and liberation across collective, relational, and personal domains in both research and practice.

Donata Francescato is an Italian community psychologist and academic, trained in the United States, and known in academia and the media for her work on sex roles, communes, and personal and organizational empowerment. Her work in community psychology led to the discipline being recognized in 1985 as a compulsory subject in Italian universities where psychology is taught as a major subject.

J. David Hawkins is an American sociologist, academic, and author. He is Emeritus Endowed Professor of Prevention and founding director of the Social Development Research Group in the School of Social Work at the University of Washington. His research focuses on the prevention of behavior problems in children and adolescents. He developed the Communities That Care prevention system with Richard F. Catalano.

Christopher Conrad Sonn is an Australian social psychologist whose work in the area of community and liberation psychology focuses on intergroup relations, racism, White privilege, and non-dominant group responses to oppression. Sonn is Professor of Psychology at the College of Health and Biomedicine of the Victoria University, Melbourne (VU).

References