Solomon's shamir

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Solomon's shamir, according to Eberhard Werner Happel, 1707 Solomon's shamir.png
Solomon's shamir, according to Eberhard Werner Happel, 1707

In the Gemara, the shamir (Hebrew : שָׁמִיר‎šāmīr) is a worm or a substance that had the power to cut through or disintegrate stone, iron and diamond. King Solomon is said to have used it in the building of the first Temple in Jerusalem in place of cutting tools. For the construction of the Temple in Jerusalem, which promoted peace, it was inappropriate to use tools that could also cause war and bloodshed. [2]

Contents

Referenced throughout the Talmud and midrashim, the Shamir was reputed to have existed in the time of Moses as one of the ten wonders created on the eve of the first Shabbat just before God finished creation. [lower-alpha 1] Moses reputedly used the Shamir to engrave the stones of the priestly breastplate of the High Priest of Israel. [4]

The Temple

King Solomon, aware of the existence of the Shamir but unaware of its location, commissioned a search that turned up a "grain of Shamir the size of a barleycorn." Solomon's artisans reputedly used the Shamir in the construction of the Temple. The material to be worked, whether stone, wood or metal, was affected by being "shown to the Shamir." Following this line of logic (anything that can be 'shown' something must have eyes to see), early Rabbinical scholars described the Shamir almost as a living being. Other early sources, however, describe it as a green stone. This is supported by contemporary scholars who believe that the Shamir was emery, a blue-green stone mined as an abrasive powder for thousands of years. The word emery comes from Koinē Greek : σμύρις, romanized: smúris, which likely shares the same root as the Semitic shamir. [5]

For storage, the Shamir was meant to have been always wrapped in wool and stored in a container made of lead; any other vessel would burst and disintegrate under the Shamir's gaze. The Shamir was said to have been either lost or had lost its potency (along with the "dripping of the honeycomb") by the time of the destruction of the First Temple during the 587 BCE Siege of Jerusalem. [6]

Asmodeus

According to the Asmodeus legend from the Mishnah, the location of the Shamir was told to King Solomon by Asmodeus, who Solomon captured. The Shamir was under the care of a bird, who had been granted it by Rahab, the angel of the sea. [7] [8] Solomon then sent his trusted aide Benaiah on a quest to retrieve it. [4]

Gemstones

King Solomon also used the Shamir to engrave gemstones. He also used the blood of the Shamir worm to make carved jewels with a mystical seal or design. According to an interview with George Frederick Kunz, an expert in gemstone and jewelry lore, this led to the belief that gemstones so engraved would have magical virtues, and they often also ended up with their own powers or guardian angel associated with either the gem or the precisely engraved gemstones. [9]

In Islam

The Quran mentions a creature thought to be the Shamir, [10] when pointing out the ignorance of the jinn who worked for Solomon concerning the occult, and emphasizing that all knowledge rests only with God:

And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell, the jinn saw clearly how, if they had known the Unseen, they would not have continued in despised toil.Saba' 34:14 [11]

According to commentators such as ibn Abbas, when Solomon died his body remained leaning on his staff for a long time, nearly a year, until "a creature of the earth, which was a kind of worm," gnawed through the stick weakening it and the body fell to the ground. [12] It was then that the jinn knew that he had died a long time before and until then they were working hard thinking he was supervising them. It also became clear to humans who divined and engaged in occult activities or spirit-consulting, or worshiped the jinn, that they do not possess knowledge of the occult. [12]

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References

  1. ↑ Relationes curiosæ, oder Denckwürdigkeiten der Welt, vol 4, p. 45
  2. ↑ Hersh Goldwurm (1990). Talmud Bavli: the Gemara: the classic Vilna edition Volume 3, Part 6, Book 2. The Gemara returns to the story of how Solomon acquired the shamir... [Solomon's servants] searched until they found the nest of a wild cock that had young,[...]
  3. ↑ "Pirkei Avot 5:6". www.sefaria.org.
  4. 1 2 Ausubel, Nathan (1948). A Treasury of Jewish Folklore. Crown Publishers. pp. 449, 594. ISBN   0-517-50293-3.
  5. ↑ "shamir, shumar and emery". Balashon Hebrew Language Detective. Retrieved 13 December 2023.
  6. ↑ PD-icon.svg W. B. L. B. (1901–1906). "Shamir". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia . Vol. S. New York: Funk & Wagnalls.
  7. ↑ Shamah, Rabbi Moshe (2009). "Cutting Stones for the Temple, the Rambam and the Shamir" (PDF). SEPHARDIC INSTITUTE. p. 3. Retrieved 17 February 2010.
  8. ↑ Louis Ginzberg (2007). The Legends of the Jews: Volume 4. p. 77. Asmodeus told Solomon that the Shamir was given by God to the Angel of the Sea, and that Angel entrusted none with the Shamir except the moor-hen, which had taken an oath to oversee the Shamir.
  9. ↑ “Gardens in Midair.” The Washington Post. August 4, 1895, page 20.
  10. ↑ "SHAMIR - JewishEncyclopedia.com". www.jewishencyclopedia.com. Retrieved 2024-05-07.
  11. ↑ Quran   34:14
  12. 1 2 Ibn Kathir. "The Death of Sulayman". QTafsir.com. Archived from the original on 2019-02-13. Retrieved 13 February 2019.
  13. ↑ "The Worm Shamir"

Notes

  1. ↑ Ten things were created on the eve of the Sabbath at twilight, and these are they: [1] the mouth of the earth, [2] the mouth of the well, [3] the mouth of the donkey, [4] the rainbow, [5] the manna, [6] the staff [of Moses], [7] the shamir, [8] the letters, [9] the writing, [10] and the tablets. And some say: also the demons, the grave of Moses, and the ram of Abraham, our father. And some say: and also tongs, made with tongs. [3]
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