Subramaniya Swamy Temple, Thiruparankundram

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Arulmigu Murugan Temple
Thiruparamkundram (1).jpg
View of the Gopuram
Religion
Affiliation Hinduism
District Madurai
Deity Murugan and Deivayanai
Festivals Vaikasi Visagam, Avani Festival, Skanda Sasti Festival and Masi Festival
Governing body Tamil Nadu Hindu Religious and Charitable Endowments Department
Location
Location Thiruparankundram
State Tamil Nadu
Country India
India Tamil Nadu location map.svg
Om symbol.svg
Location in Tamil Nadu
Geographic coordinates 9°52′47″N78°04′16″E / 9.8798°N 78.0711°E / 9.8798; 78.0711
Architecture
Type Tamil architecture
Creator Pandyas
Date established6th century
Website
hrce.tn.gov.in

Thiruparankundram Murugan Temple, [1] is a Hindu temple dedicated to the Lord Murugan (also known as Kanda, Kartikeya, Saravana, Shanmukha, Skanda, Subhramanya) at Thiruparankundram, Madurai, Tamilnadu, India. It is regarded as first of the six temples of Murugan in Tamilnadu. The temple uses rock-cut architecture and is believed to have been built by the Pandyas during the 6th century. According to legend, Murugan slayed the demon Surapadman and married his consort Devasena at the temple. Murugan is also said to have worshipped his father Shiva at the site as Parangirinathar.

Contents

The temple is located 8 kilometres (5.0 mi) from Madurai in India. In the main shrine, apart from Murugan, the deities Shiva, Vishnu, Vinayaka (Ganesha) and Durga are housed. The temple follows Shaiva tradition of worship. Six daily rituals and three yearly festivals are held at the temple, of which the Kantha Sashti festival during the Tamil month of Aippasi (October - November) is the most prominent. The temple is under the purview of the Hindu Religious and Charitable Endowments Department.

Legend

Image of Saravana Poigai and the temple Thiruparamkundram (22).jpg
Image of Saravana Poigai and the temple

Thiruparamkundram finds mention in the Skanda Puranam detailing the slaying of Surapadman by the god Murugan. According to Hindu legend, the demon king Surapadman once obtained boons, or favors, from the god Shiva due to severe penance. He started ruling the world on account of the power attained. He married Padumakomalai and had several sons. Viramkendiram, a city created in the seas, became his capital, and he started troubling the devas (the gods). He imprisoned Indra (the king of the gods) and also desired Indra's wife Indrani. Indra sought the help of Shiva's son and the god of war Murugan. Murugan sent his messenger Viravaku thevar to the demon, who remained unmoved. A severe battle was fought in Thiruchendur where Murugan killed all the sons of the Surapadman except Iraniyan. Surapadman hid under the sea. Murugan split him into two pieces, which went on to become the god's divine vehicles, peacock and rooster. [2] The day when Murugan slayed Surapadman is celebrated as Skanda Sashti festival in all the Murugan temples. [3]

In gratitude, Indra married his daughter Devasena (Deivayanai) to Murugan at Thiruparamkundram. Murugan is believed to have worshipped Shiva here as Parangirinathar. [4]

History

Top View Tirupparamkundram Murugan temple gopuram.jpg
Top View

The Sangam-era work Tirumurukāṟṟuppaṭai [5] is a revered devotional poem that mentions six shrines dedicated to Lord Murugan, with the first being Thiruparankundram. This poem holds immense significance, not only for devotees of Murugan, for whom it is regarded as the most ancient and foundational text, but also for all Saivites. [6] The Tamil Saiva saint (Nayanmar) Thirugnana Sambandar is believed to have visited this temple.

A separate rock-cut cave temple dedicated to Lord Shiva exists nearby at the foot of the hill, dating to 7th or 8th century CE. [7] Kasi Viswanathar temple is at the top of the hill. In the month of May, the golden spear (Vel), a sacred symbol of Lord Murugan, is ceremonially taken from the Murugan temple to the holy water tank at the top and then returned. Macchamuni Siddhar [8] is said to have attained jeeva samadhi here.

At the top of the hill, two natural caverns contain rock beds believed to have been used by Jain ascetics. One of the beds bears a Tamil-Brahmi inscription dating back to the 1st century BCE. This site is maintained by the Archaeological Survey of India (ASI).

One theory suggest that the Murugan temple existed much before the 6th century, and was converted into a Jain shrine by Jain monks under the aegis of Pandya king Koon Pandiyan. [9] The temple was later converted into a Hindu temple under the tutelage of Gajapathy, the minister of a later Pandya King, during the latter part of the 8th century. The temple received several additions during the regime of Madurai Nayaks, who commissioned the pillared halls in the temple. [10]

As of 2021, the temple is maintained and administered by the Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu. [11] [12]

Architecture

Thiruparamkundram (29).jpg
Gajasurasamhara, form of Shiva
Thiruparamkundram (25).jpg
Vishnu as Ulagalantha Perumal

The temple is located 8 km (5.0 mi) from Madurai, on the Madurai - Tenkasi road. The temple is constructed with rock-cut architecture dating back to the Pandya period of 6th century and the life sized sculptures in the mandapas of the Nayaka period during the 16th century. [13] [14] An Aasthaana Mandapa with several artistically carved pillars lead one to the towering 150 feet (46 m) high seven-tiered rajagopuram at the entrance. [10] The granite hill behind the temple is 1,050 ft (320 m) has a shrine of Kasi Viswanatha (Shiva) at the top. The image of Vinayaka (Ganesha) in the temple holds sugarcane and fruits. [15] The inner rock cut image is made from a single stone. [16]

The Kambathadi Mandapam, Ardha Mandapam, and Mahamandapam, the three halls leading to the sanctum, are situated at varying elevations. The main shrine is an early rock-cut temple that has cells that house the sanctums of Murugan, Durga, Vinayaka, Shiva and Vishnu. All the statues are carved on the wall of the Parankundram rock. Shiva is worshipped as Parangirinathar with his wife Parvati as Aavudai Nayaki. Panels depicting Shiva's dance of bliss are seen outside the sanctum. [10]

A notable feature of this temple is that the Shiva and Vishnu face each other in the main shrine, considered a rare thing in ancient Hindu temples. Outside the temple there is a water tank, where the fishes are served with salt and rice flakes by the devotees. There is also a Vedic school on the banks of the temple pond. In front of the Dwajasthambam , the flag staff, there is a carved Nandi (bull), Mayil (peacock) and mouse, the vahana s (vehicles) of Shiva, Murugan and Vinayaka. There is a flight of six steps called the "Shadashara Padigal", before Ardha Mandapam. The rock carvings of Mahisshasura Mardini (Durga), Karpaga Vinayagar (Ganesha), Andarabaranar and Uggirar are seen in the hall. There are five water bodies, namely, Saravana Poigai, Lakshmi Theertham, Saniyasi Kinaru (well), Kasi Sunai, and Sathiya Koopam. [10]

Literary mention

The 7th-century Shaiva saint Sambandar visited Thirupparamkunram and praised the Shiva icon of the temple Uchinathar in ten verses in Tevaram , compiled as the First Tirumurai . As the temple is revered in Tevaram, it is classified as Paadal Petra Sthalam , one of the 276 temples that find mention in the Saiva canon. The temple is counted as the third in the series of the temples on bank of river Vaigai. [17]

Sambandar met the three Tamil chiefs, the Chera, the Chola and the Pandya in this temple and blessed them. Sundarar and Sambandar composed the Tevaram Pathigam here. Nakkirar composed many poems on the Murugan icon. Tiruppugazh, Kandapuranam and other works speak of the glory of this shrine. [18]

Religious importance and festivals

View of the temple entrance Tirupparankundram Murugam Temple, near Madurai (10) (36847484233).jpg
View of the temple entrance

The temple priests daily perform the puja (rituals). The temple rituals are performed three times a day; Kalasanthi at 8:00 a.m., Uchikalam at 12:00 a.m. and Sayarakshai at 6:00 p.m. Each ritual comprises four steps: abhisheka (sacred bath), alangaram (decoration), naivethanam (food offering) and deepa aradanai (waving of lamps) for Uchinathar (Shiva) and Uchinayagi (Parvati). [17] There are weekly rituals like somavaram (Monday) and sukravaram (Friday), fortnightly rituals like pradosham , and monthly festivals like amavasai (new moon day), kiruthigai, pournami (full moon day) and sathurthi.

Skanda Shashti festival celebrated during the Tamil month of Aippasi (October - November) is the most prominent festival of the temple. Murugan killing Surapadman is enacted during the last of the six days and the festive image of Murugan is taken in different mounts around the streets of the temple during the festival. Brahmotsavam here falls in the Tamil month of Panguni. The Vishnu named Pavalakanivai Perumal, and Murugan are taken in procession to Madurai to celebrate Minakshi's wedding (Chittirai festival), with residents of Madurai dressed in festive clothing. Nakkirar's association with this temple is also celebrated as a festival. Karthigai Deepam festival is also celebrated during the Tamil month of Karthigai by lighting a lamp on top of the hill. Vaikasi Visakam, and the float festival in Thai(Tamil month) are the other festivals celebrated in the temple. Since the image of Vishnu is in the temple, Vaikunta Ekadashi is also celebrated. [18]

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References

  1. ↑ https://murugan.org/temples/parankundram.htm
  2. ↑ Dalal, Roshen (2010). Hinduism: An Alphabetical Guide. Penguin Books India. p. 399. ISBN   9780143414216.
  3. ↑ Clothey, Fred (1969). "Skanda-Ṣaṣṭi: A Festival in Tamil India". History of Religions. 8 (3). The University of Chicago Press: 241. doi:10.1086/462586. JSTOR   1061761. S2CID   162341469.
  4. ↑ Hariramsai, Suresh (2016). Transition, Infinity, and Ecstasy. Partridge Publishing. pp. 82–3. ISBN   9781482869446.
  5. ↑ V.R. Ramachandra Dikshitar (1936). Studies in Tamil Literature and History. Madras Law Journal Press, Mylapore, Madras. p. 32-33.
  6. ↑ Kamil Zvelebil (1973). The Smile of Murugan on Tamil Literature of South India. E.J. Brill, Leiden, Netherlands. p. 125. ISBN   90 04 03591 5.
  7. ↑ C. Sivamurthi (1961). Kalugumalai and Early Pandyan Rock-Cut Shrines. Heritage of Indian Art Series 3. N.M. Tripathi Private Ltd, Princess Street, Bombay-2. p. 32-34.
  8. ↑ https://sannidhi.net/sannidhi/machhindranath-machmuni-siddhar-jeevasamadhi-thiruparankundram-tamil-nadu/
  9. ↑ D. Devakunjari (1979). Madurai through the ages. Editor: R. Nagaswamy. Society for Archeological, Historical and Epigraphical Research, Madras-18. p. 62-68.
  10. 1 2 3 4 V., Meena. Temples in South India. Kanniyakumari: Harikumar Arts. pp. 16–17.
  11. ↑ "TNHRCE.org - TNHRCE". 7 August 2022.
  12. ↑ "Arulmighu Subramania Swamy Temple". Hindu Religious Endowment Board, Government of Tamil Nadu. Retrieved 29 January 2017.
  13. ↑ Rajarajan, R.K.K. (1991). "Further Light on Tirupparaṅkuṉṟam Caves". Annali del Istituto Orientale, Naples. 51 (4): 395–408.
  14. ↑ Rajarajan, R.K.K. (2006) Art of the Vijayanagara-Nāyakas: Architecture and Iconography. 2 Vols., Sharada Publishing House, New Delhi. Pages xxxii + 248 with 25 plans, 350 plates, ISBN   81-88934-30-5
  15. ↑ Mathew, Biju, ed. (2013). Pilgrimage to Temple Heritage, Volume 1. Info Kerala Communications Pvt Ltd. p. 551. ISBN   9788192128443.
  16. ↑ Karkar, S.C. (2009). The Top Ten Temple Towns of India. Kolkota: Mark Age Publication. p. 21. ISBN   978-81-87952-12-1.
  17. 1 2 R., Dr. Vijayalakshmy (2001). An introduction to religion and Philosophy - Tévarám and Tivviyappirapantam (1st ed.). Chennai: International Institute of Tamil Studies. pp. 321–22.
  18. 1 2 "Sri Subramania Swamy temple". Dinamalar. 2014. Retrieved 31 May 2014.
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