Throughout the early Middle Ages, the Rurikid knyazes of the Kievan Rus' used unique symbols to denote property rights over various items. They are depicted on punches, seals, and coins of the Rurikids. In contrast to Western European heraldry, where coats of arms belonged to entire families, or were inherited without changes by firstborn sons, Rurikid symbols were personal, with every knyaz devising an emblem of their own for themselves.
As a rule, on the coins of Kievan knyazes, one encounters figures in the form of bidents and tridents. The same symbols could look different depending on the item on which they were depicted. Thus, the emblems of the knyazes on seals are depicted schematically, in a maximally simplified form, whilst on coins the same symbols have a large number of additional ornamental elements. The heraldic symbols of Rus’ knyazes are known to us not only in the form of depictions on coins and seals, but also on pendants, rings, weapons, etc. Based on these findings, it is possible not only to trace the evolution of the symbols of the knyazes of Kievan Rus’, but also to try to reconstruct their origins.
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The use of depictions of the bident and trident makes the symbols of the Rurikids resemble the complex imperial coats of arms of the Bosporan Kingdom, the basic elements of which were likewise these symbols. In common with the Bosporans, the Rus’ princely emblem indicates preferential use of the bident as the basis of the composition of “coats of arms”. Another point of resemblance between the emblems of the Rus’ knyazes and the arms of the Bosporan tsars is the hereditary character of their development. As was already said above, the “coats of arms” of Rus’ knyazes were personal symbols, not passing on to descendants, but, as with the symbols of the Bosporan Kingdom, having one basis in the form of a bident, to which every ruler added (or from which they removed) elements in the form of various sorts of “offshoots”, curls, etc. Amidst the “coats of arms” of the Rus’ knyazes one meets with even complete analogues of the coats of arms of Bosporan rulers. For example, the personal sign of Yaroslav the Wise on belt plaques found near Lake Ladoga and in the vicinity of Suzdal is practically completely identical to the depiction on sets of belts from the Pereschepinsk hoard of Poltava oblast, produced in the 7th and 8th centuries in the Central Black Sea Coast. Both this and other depictions resemble the form of a trident. Such signs (bidents and tridents) were widely used in the territory of the Khazar Khanate as symbols of supreme authority — they were the tamgas of the ruling families. This was a continuation of Sarmato-Alan traditions of the use of such signs, dating from the time of the Bosporan Kingdom. [1] Bident and trident tamgas are known from the 8th and 9th centuries in the Khazar world in the details of belt garnitures (Podgorovsky tumulus), in the form of graffiti on the stone blocks and bricks of fortresses (Sarkel, Mayatsky, Semikarakorsky, and Khumarian settlements), and in the form of pottery stamps on vessels (Dmitrievsky tumulus). Possibly in the Kievan Rus’ such symbols came straight from the Khazars, much like the title “Khagan”, known to the first Rus’ knyazes. [2] [3] [ verification needed ]
The first information on the emblems of Rus knyazes comes from the middle of the 10th century. Ebn Meskavayh, in his description of the Rus’ campaign against Barda in 943–944, noted that the Rus’, when taking ransom for prisoners, left their symbol in the form of a piece of clay with a seal, so that the former prisoner would be handled no more. What sort of symbol was depicted on the seal is unknown; it is possible that it might have been the coat of arms of Igor of Kiev, who reigned in those years. It is also unknown whether these Rus’ belonged to the army of Igor, since ancient Rus’ chronicles are silent regarding the campaign against Barda. Further information on such types of stamps is found in the Primary Chronicle , which discusses the campaign of Olga of Kiev in the north: “In the summer of 6455 [947 C.E.] Olga went to Novgorod and established over the Msta pogosts and tribute, and over the Luga dues and tribute; and her hunting grounds were over all lands and signs and places and pogosts.” [4] The word “signs” here refers to the symbols marking the knyaz's property. Russkaya Pravda testifies that this word means an item marked with the knyaz's symbol. In Russkaya Pravda there are also other references to the sphere of the knyaz's emblems: “But for the knyaz’s horse, which has a mark, 3 grivĭnas .” [5] Undoubtedly, by the word “mark” one is to understand “the knyaz’s brand (stamp)”. Written sources, however, do not give a description of the knyazes’ emblems. [6] Depictions of the “coats of arms” of Rus’ knyazes are known to us by surviving coins and seals of the time.
The knyazes’ personal symbols proliferated widely over the territory of the Kievan Rus’. Seals with their images notarized state documents, [7] coins were minted with the symbol of the knyaz, and artisans branded their products with the knyaz's coat of arms. The “coat of arms” of the knyaz was borne by the tivuns and the druzhina. In this form the symbols of the Rurikids survived to the middle of the 12th century. In the 13th century the coats of arms of the knyazes practically wholly fell into disuse, which is often associated with their evolution. According to many scientists, the schemes of the arms simplified so much that they lost the ability to create variants marking individual ownership. [8] Consequently, the knyaz's “coat of arms” lost its personal character and acquired the character of the emblem of a place or the coat of arms of a family.
Despite the fact that the heraldic symbols of the knyaz of Kievan Rus’ ceased to be used in the 13th century, in the 20th century some of them began to be used in the role of coats of arms and emblems.
In 1917 after the October Revolution, when on the territory of the former Russian Empire new states began to form, the trident (Ukrainian: Тризуб, tryzub) of Knyaz Volodymyr was proposed by historian Mykhailo Hrushevskyi as a national symbol for Ukraine. The status of the small coat of arms of the Ukrainian People's Republic as the personal symbol of Volodymyr was given on 22 March 1918 as a result of a decision of the Central Council of Ukraine. Later this symbol was used with several modifications and additions by Ukrainian state entities created during the period from 1918 to 1920. With the establishment of Soviet power over Ukraine, the trident lost its official status, but continued to be used by organizations of Ukrainian nationalists, and also, with the addition of a cross on a prong, as a component in the coat of arms proclaimed in 1939 for Carpatho-Ukraine. In 1941 it was used by the Ukrainian National Government.
After the collapse of the USSR in 1991, by decree of the Verkhovna Rada on 19 February 1992 the trident was approved as the small state coat of arms of Ukraine. [9] In accordance with article 20 of the constitution of Ukraine of 1996, “the main element of the large State Coat of Arms of Ukraine is the Symbol of the Princely State of Volodymyr the Great (the small State Coat of Arms of Ukraine)” [10] (which, despite the official status of this decision, makes a historic stretch: as was said above, the “coat of arms” of Volodymyr was only his personal symbol, as with the other emblems of the Rurikids of the time).
In the coats of arms of the cities, raions, oblasts, and other administrative divisions of Ukraine, the trident of Volodymyr is widely used, but in addition symbols of other Rurikids are also used. Thus, for example, on the coat of arms and flag of the Chernihiv oblast is depicted the symbol of Knyaz Mstislav of Chernigov — founder of the Principality of Chernihiv.
The trident of Vladimir is used in the symbolism of the state institutions of Ukraine, and its stylizations still continue to be used in many Ukrainian organizations throughout the world.
A modified trident of Saint Vladimir was found as a basic element of the coat of arms of the Ukrainian Autocephalous Orthodox Church (UAPC) before it merged to form the Orthodox Church of Ukraine.
The trident of Volodymyr is also used by followers of the Native Ukrainian National Faith, a branch of the Slavic Native Faith, as part of the basic symbol of their religion — the trident umbegone by sunbeams.
In Belarus the trident of Izyaslav of Polotsk is used as a component of the coats of arms of several settlements and raions.
In Russia the falcon of Rurik is used as a component of the coats of arms of several settlements and raions. The fast bird image is perceived as Rurik's family totem. [11] [12] The image of the falcon, symbolizing the heroic warrior, knyaz leading his military squad, is repeatedly mentioned in the cornerstone of ancient literature of Kievan Rus The Tale of Igor's Campaign . [13] As a patrimonial symbol of knyazes, the image of falcon has been present on the flags and emblems of several Russian cities, such as Suzdal, Sokol, Kumertau, and others.
The trident of Vladimir is present on the coats of arms of all the armed forces of Italy which fought on the territory of Ukraine during the Second World War.
The trident of Vladimir is also used by the National Alliance of Russian Solidarists, founded in 1930 by Russian emigrants in Belgrade. According to article 7 of the modern charter of the union, “the emblem of the movement is the native symbol of the great knyaz Saint Vladimir, the founder of Kyevan Rus, depicted in the form of a golden trident on a white, blue, and red field, or in black and white with no field”. [14]
Knyaz, also knez, knjaz or kniaz, is a historical Slavic title, used both as a royal and noble title in different times. It is usually translated into English as "prince", "king", or "duke" depending on specific historical context and the potentially known Latin equivalents at the time, but the word was originally derived from the common Germanic *kuningaz (king).
The Principality or, from 1253, Kingdom of Galicia–Volhynia, also known as the Kingdom of Ruthenia or Kingdom of Rus, was a medieval state in Eastern Europe which existed from 1199 to 1349. Its territory was predominantly located in modern-day Ukraine, with parts in Belarus, Poland, Moldova, and Lithuania. Along with Novgorod and Vladimir-Suzdal, it was one of the three most important powers to emerge from the collapse of Kievan Rus'.
The coat of arms of Ukraine is a blue shield with a golden trident. It is colloquially known as the tryzub.
The Russkaya Pravda was the legal code of Kievan Rus' and its principalities during the period of feudal fragmentation. It was written at the beginning of the 12th century and remade during many centuries. The basis of the Russkaya Pravda, the Pravda of Yaroslav, was written at the beginning of the 11th century. The Russkaya Pravda was a main source of the law of Kievan Rus'.
Kyi, Shchek and Khoryv were three legendary brothers—often mentioned along with their sister Lybеd'(Old East Slavic: Лыбѣдь, romanized: Lybed'; Ukrainian: Либідь, romanized: Lybid'; Russian: Лыбедь, romanized: Lybed') —who, according to the Primary Chronicle, founded the city of Kiev, which eventually became the capital of Kievan Rus', and is the present-day capital of Ukraine.
The Columns of Gediminas or Pillars of Gediminas are one of the earliest symbols of Lithuania and its historical coats of arms. They were used in the Grand Duchy of Lithuania, initially as a rulers' personal insignia, a state symbol, and later as a part of heraldic signs of leading aristocracy.
The architecture of Kievan Rus' comes from the medieval state of Kievan Rus' which incorporated parts of what is now modern Ukraine, Russia, and Belarus, and was centered on Kiev and Novgorod. Its architecture is the earliest period of Russian and Ukrainian architecture, using the foundations of Byzantine culture but with great use of innovations and architectural features. Most remains are Russian Orthodox churches or parts of the gates and fortifications of cities.
A tamga or tamgha was an abstract seal or brand used by Eurasian nomads initially as a livestock branding, and by cultures influenced by them. The tamga was used as a livestock branding for a particular tribe, clan or family. They were common among the Eurasian nomads throughout Classical Antiquity and the Middle Ages. As clan and family identifiers, the collection and systematic comparison of tamgas is regarded to provide insights into relations between families, individuals and ethnic groups in the steppe territory.
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The Russian Orthodox Cross is a variation of the Christian cross since the 16th century in Russia, although it bears some similarity to a cross with a bottom crossbeam slanted the other way (upwards) found since the 6th century in the Byzantine Empire. The Russian Orthodox cross has three horizontal crossbeams, with the lowest one slanted downwards. Today it is a symbol of the Russian Orthodox Church and a distinctive feature of the cultural landscape of Russia. Other names for the symbol include the Russian cross, and Slavonic or Suppedaneum cross.
Bilhorod Kyivskyi or Belgorod Kiyevsky was a legendary city-castle in Kievan Rus', on the right bank of the Irpin River. The remains of the city is currently located in Kyiv Oblast, Ukraine.
The Rurik dynasty, also known as the Rurikid or Riurikid dynasty, as well as simply Rurikids or Riurikids, was a noble lineage allegedly founded by the Varangian prince Rurik, who, according to tradition, established himself at Novgorod in the year 862. The Rurikids were the ruling dynasty of Kievan Rus' and its principalities following its disintegration.
Russian heraldry involves the study and use of coats of arms and other heraldic insignia in the country of Russia. Compare the socialist heraldry of the Soviet period of Russian history (1917–1991).
The coat of arms of Carpatho-Ukraine is the official heraldic coat of arms of Zakarpattia Oblast in Ukraine. The coat of arms was initially adopted on 30 March 1920 along with coat of arms of other lands of Czechoslovakia. The Ukrainian version of the arms was adopted on 18 December 1990 as a revived coat of arms by Hungarian graphic artist Janos Reiti.
Church Statute of Prince Volodimir is a source of church law in Old Rus', defined legal authority of church and legal status of clergy by the state: prince (knyaz) and his administration. Vladimir's Statute was a short legal code, regulated relationship between the church and the state, including demarcation of jurisdiction between church and princely courts, and defined index of persons and organizations within the church jurisdiction. The church also got under its supervision the system of weights and measures, and monthly support: tithe from all princely income. The statute was written at the beginning of the 12th century and remade during many centuries. The statute was written in Old Church Slavonic and Old East Slavic. It was one of the first church sources of Kievan Rus' law. The Church Statute of Prince Yaroslav and other Kievan Rus' princely statutes served closely related purposes. One of the sources of the statute was Byzantine law, including the Kormchaia.
Kievan Rus' law or law of Kievan Rus', also known as old Russian law or early Russian law, was a legal system in Kievan Rus', in later Rus' principalities, and in the Grand Duchy of Lithuania from the 13th century. Its main sources were early Slavic customary law and Zakon Russkiy, which was partly written in Rus'–Byzantine Treaties. A number of articles have similarities with the Germanic (barbarian) laws, for example, the "Salic law" – a collection of legislative acts of Francia, the oldest text of which dates back to the beginning of the 6th century. The main written sources were Russkaya Pravda and Statutes of Lithuania.
The Rus' chronicle, Russian chronicle or Rus' letopis was the primary Rus' historical literature. Chronicles were composed from the 11th to the 18th centuries, generally written in Old East Slavic, about Kievan Rus' and subsequent Rus' principalities and history. They were one of the leading genres of Old Rus' literature in medieval and early modern Eastern and Central Europe.
The Ukrainian hryvnia has been the national currency of Ukraine since 1996. It was briefly used in the Ukrainian People's Republic before the karbovanets was adopted as a national currency. The hryvnia is named after the grivna, which was used in Kievan Rus' and other states.
The Ruthenian lion, also known as the Ukrainian lion or Galicianlion, is a golden lion on an azure background. The lion was featured on the historic coat of arms of the Kingdom of Galicia-Volhynia (Ruthenia), the Ruthenian Voivodeship and the Western Ukrainian People's Republic. During the revolutions in the Austrian Empire in 1848, it was restored as one of the national symbols of Ukrainians and the Ukrainian national liberation movement. Today it is featured on the coat of arms of the city of Lviv and its surrounding province, Lviv Oblast.
According to some historians, the Old Russian people were a unified ethnic group that emerged from East Slavic tribes of the Kievan Rus. The foundations for this theory were laid by Sergei Tokarev and further developed by Boris Rybakov and Pyotr Tretyakov. However, this theory is controversial among historians.
The connection of the Rurik symbols with the world of birds is supported by a large group of scholars
O. Rapov, who saw the trident as a falcon flying down, suggested the bird could be Rurik's family totem, while indicating that it was not generally worshiped among the Slavs or the Scandinavians